Avyakt murli for Thursday 6 March 1997

middle (8.76)

Middle.

सिंहासन siṃhāsan (8.74)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

झूलना jhūlnā (8.36)

To swing, to oscillate, to dangle.

एशिया ēśhiyā (7.97)

Asia (a continent).

Russia (7.73)

Europe (7.63)

आसन āsan (7.39)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

stop (7.36)

Stop.

Australia (7.21)

Australia.

आ मेरे ā mērē (6.94)

लड़ी laṛī (6.94)

A string (as of pearls, or flowers).
Row, line, series; chain (of hills).

अशुभ aśhubh (6.93)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

foot (6.84)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

museum (6.81)

Museum.

झूला jhūlā (6.61)

A swing.
A cradle.

gift (6.56)

Gift.

पटरानी paṭrānī (6.53)

dollar (6.50)

जयन्ती jayantī (6.50)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

मिट्टी miṭṭī (6.50)

Earth, soil, clay, dirt, dust.
Mortal remains.

अचलघर achalghar (6.28)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

अटैची aṭaichī (6.18)

brake (6.17)

Brake.

birth day (6.16)

Birthday.

पत्ता pattā (6.16)

Leaf (of a tree).
Playing card.

पट paṭ (5.97)

अफ्रीका aphrīkā (5.96)

Africa (a continent).

model (5.72)

Model.

तकिया takiyā (5.57)

दरवाजा darvājā (5.56)

A door.

वापिस, वापस vāpis, vāpas (5.42)

Back, back again.

Middle East (5.42)

Middle East

दरबार darbār (5.39)

Royal court, hall of audience.

राजा रानी rājā rānī (5.29)

King and queen.
Prince and princess.

झुलाना jhulānā (5.21)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

भारतवासी bhāratvāsī (5.14)

Inhabitant of Bhārat.

London (5.09)

शान्तिवन śhāntivan (5.06)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

आफरीन āphrīn (5.06)

Praise, applause.

लाडला lāḍlā (5.03)

America (4.89)

America.

सलाम salām (4.89)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

लड़ laṛ (4.86)

A string (of pearls).
Row, line, series, chain.

prince-princess (4.86)

Prince and princess.

button (4.73)

Button.

full pass (4.64)

To pass fully.

झंडा jhaṇḍā (4.62)

Flag, banner, standard, ensign.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

विश्व का मालिक viśhva kā mālik (4.41)

Master of the world.

गाड़ी gāṛī (4.41)

Cart, coach, cab, vehicle, carriage, train.

tact (4.38)

चिटकी chiṭkī (4.36)

Letter, note, message.

हाल hāl (4.35)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (4.24)

Hall.

शाखा śhākhā (4.21)

Branch.
Division, section, sect, school.
Tributary.

मुहब्बत muhabbat (4.18)

Love, affection, fondness.

बस bas (4.10)

(from english 'bus') Bus, autobus.

पसारा pasārā (4.10)

Spreading, stretching out.
Expansion, extension; extent.

निद्रालोक nidrālōk (4.10)

सफेद saphēd (4.08)

White, clean, blank.

तना tanā (4.01)

Trunk (of a tree).

बांटना bāṇṭnā (4.00)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मालिकपन mālikpan (3.98)

The condition of being master, lord, owner.

next (3.90)

Next.

गलीचा galīchā (3.90)

A carpet.

stock (3.89)

Stock.

guarantee (3.89)

Guarantee.

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

वस्त्रधारी vastradhārī (3.75)

कमर kamar (3.75)

अटल-अखण्ड aṭal-akhaṇḍ (3.75)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

use (3.72)

Use.

सीधा sīdhā (3.63)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

दर्द dard (3.55)

Pain, ache, affliction.

dull (3.51)

Dull. Slow to learn or to understand.

Mauritius (3.51)

Mauritius.

unknown (3.51)

Unknown.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

दाना dānā (3.48)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

भाग bhāg (3.39)

Portion, part, fragment, fraction, share.
Luck.
Division.

दाल dāl (3.34)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

money (3.34)

Money.

ठप्पा ṭhappā (3.34)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

side (3.34)

Side.

आज्ञा āgyā (3.28)

Order.

freedom (3.27)

Freedom.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

इसीलिए isīliē (3.23)

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

drill (3.21)

Drill.

हाथ उठाना hāth uṭhānā (3.21)

To raise your hand.

निराकार nirākār (3.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भारत bhārat (3.18)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

तू tū (3.17)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

भगत bhagat (3.14)

south (3.14)

South.

east (3.14)

East.

की जगह kī jagah (3.14)

पांव pāṅw (3.11)

Foot, leg.

मालिक mālik (3.11)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पत्र patra (3.09)

राज rāj (3.09)

हराना harānā (3.08)

bed (3.08)

royal family (3.05)

Royal family.

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

स्वर्ग svarg (3.03)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

card (2.98)

Card.

माला mālā (2.96)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खुला khulā (2.96)

the (2.96)

The.

अचल achal (2.94)

Immovable, immobile, stationary, motionless, still, firm.

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

शायद śhāyad (2.94)

Perhaps, probably, possibly.

पकना paknā (2.94)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

सालिग्राम sāligrām (2.94)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

अकेलापन akēlāpan (2.94)

ब्रह्मा बाबा brahmā bābā (2.93)

पता patā (2.93)

Address, whereabouts, information, knowledge.

खोलना khōlnā (2.91)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

जबरदस्ती jabardastī (2.90)

faith (2.90)

Faith.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

loan (2.86)

Loan.

अकेला akēlā (2.79)

Single, lonely, lonesome, solitary.

camera (2.79)

Camera.

विदेशी vidēśhī (2.78)

Foreign, alien, exotic.
A foreigner, foreign national.

मुबारक mubārak (2.77)

Congratulations. Best wishes.

welcome (2.75)

Welcome.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

health (2.69)

Health.

पृथ्वी pr̥ithvī (2.69)

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

accident (2.69)

Accident.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

वाह vāh (2.68)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

छूटना chhūṭnā (2.68)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

हिस्सा hissā (2.66)

Part, portion, share, division.

दिलासा dilāsā (2.66)

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

promise (2.66)

Promise.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

foundation (2.64)

Foundation.

percent (2.62)

Percent, The symbol is %.

पिता pitā (2.61)

Father, procreator, progenitor.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

स्वीकार svīkār (2.59)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

दबना dabnā (2.55)

thanks (2.55)

Thanks.

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

alert (2.50)

Alert.

स्वागत करना svāgat karnā (2.50)

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

संख्या saṅkhyā (2.49)

देश dēśh (2.49)

Country, land, native home, region, space.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

निर्वैर nirvair (2.42)

first (2.41)

First.

माथा māthā (2.40)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

धागा dhāgā (2.40)

Thread.

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हस्त hast (2.36)

गोदी gōdī (2.36)

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

train (2.32)

Train.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

backbone (2.29)

Backbone.

video (2.29)

नक्शा nakśhā (2.29)

A map, chart, plan.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

शिव śhiv (2.21)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

नाज़ुक nāzuk (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

वतन vatan (2.18)

Homeland, native country.

retreat (2.16)

जल्दी jaldī (2.16)

Hurry, haste.
Quickly, urgently, immediately.

trial (2.15)

Trial.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

आस-पास ās-pās (2.14)

Near about, in the vicinity.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दृश्य dr̥iśhya (2.13)

भेजना bhējnā (2.13)

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

आराम ārām (2.09)

Rest, comfort, relief.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

चतुर chatur (2.08)

काग़ज़ kāġaz (2.08)

Paper.

खास khās (2.08)

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

सा sā (2.05)

refresh (2.05)

Refresh.

तरह tarah (2.04)

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

तीन tīn (2.04)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

double (2.02)

Double.

फौरन phauran (2.01)

बीच-बीच में bīch-bīch mē̃ (1.98)

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

world (1.96)

World.

house (1.95)

House.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

see (1.94)

See.

हिम्मत himmat (1.94)

Courage, boldness.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

गिनती gintī (1.91)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

race (1.90)

Race.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

plane (1.90)

Plane.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

plain (1.90)

Plain.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

गुलदस्ता guldastā (1.88)

A bouquet.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

total (1.86)

Total.

मुआफिक muāphik (1.85)

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

बजना bajnā (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.81)

Ever-ready.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आखिर ākhir (1.78)

The end.
At last, after all.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

मणि maṇi (1.77)

Jewel, gem.

बिना binā (1.77)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कोशिश kōśhiśh (1.77)

Effort, endeavour.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

परिवार parivār (1.76)

Family, household.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

गीत gīt (1.75)

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

व्यर्थ vyarth (1.73)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (1.72)

A devotee.

राजा rājā (1.72)

King, monarch, prince.

माया māyā (1.71)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

अतीन्द्रिय atīndriya (1.69)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

सोना sōnā (1.69)

To sleep.

भाग्यवान bhāgyavān (1.68)

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (1.66)

खोना khōnā (1.66)

To lose, to squander.

गिनना ginnā (1.66)

बीच bīch (1.65)

Middle, centre.

doctor (1.64)

Doctor.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मेहनत mēhnat (1.61)

Labour, hard work, toil.
Industry, application.
Exercise.

बालक bālak (1.61)

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.59)

Short term.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

से दूर sē dūr (1.56)

Far from, far off from.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

हां hā̃ (1.56)

Yes, yea.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सूरत sūrat (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

परमधाम paramdhām (1.54)

emerge (1.54)

To emerge.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

right (1.54)

Right.

time (1.53)

Time.

ताली tālī (1.53)

Clapping the hands.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

पुष्प puṣhp (1.53)

Flower.

west (1.53)

West.

waste (1.53)

Waste.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

नज़दीक nazdīk (1.52)

ढीला ḍhīlā (1.51)

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

इन्तजार intjār (1.50)

Wait.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आदत ādat (1.49)

Habit.

combined (1.49)

Combined.

राज्य करना rājya karnā (1.48)

सौगात saugāt (1.48)

a present, gift.

कोना kōnā (1.47)

Corner.

बैठना baiṭhnā (1.47)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

देह dēh (1.46)

Body.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

छोड़ना chhōṛnā (1.45)

To leave.
To abandon.
To release.

सो sō (1.44)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कल्याण kalyāṇ (1.42)

Welfare.

तैयार taiyār (1.41)

direction (1.39)

Direction.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

full (1.39)

Full.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रेम prēm (1.37)

Love, affection, attachment.

जान jān (1.36)

number (1.35)

Number.

order (1.35)

Order.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

pass (1.34)

To pass.

पास pās (1.34)

रखाना rakhānā (1.34)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

अति ati (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

दुनिया duniyā (1.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लम्बा lambā (1.31)

Long, lengthy, tall.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सोचना sōchnā (1.30)

To think, to reflect, to ponder over, to consider.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

चलाना chalānā (1.29)

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिल dil (1.27)

Heart, courage, spirit, will.

हिलना hilnā (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

निकलना nikalnā (1.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

subject (1.24)

Subject.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बारी bārī (1.20)

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (1.19)

Foreign country.

समस्या samasyā (1.18)

Problem.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

knowledgeful (1.17)

Knowledgeful.

वायदा vāydā (1.17)

Promise, commitment.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

प्रजा prajā (1.14)

Subjects, public, people.

स्वप्न svapn (1.14)

A dream.

तथा tathā (1.13)

And.
So.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खुश khuśh (1.10)

Happy, pleased.
Good.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

बाबा bābā (1.04)

Father.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

निरन्तर nirantar (1.00)

भूल जाना bhūl jānā (0.99)

साथ sāth (0.98)

With, together, along with.
Company, association.

तरफ taraph (0.98)

Side, direction.
Towards.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

रोज़ rōz (0.93)

A day.
Everyday, daily.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

विश्व viśhva (0.91)

The world, universe.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

वहां vahā̃ (0.90)

There.

eye (0.90)

Eye.

I (0.90)

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

संगम saṅgam (0.88)

Confluence, union, meeting.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क्यों kyō̃ (0.85)

Why.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

आना ānā (0.82)

अनुसार anusār (0.82)

According to, in conformity with.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बड़ा baṛā (0.81)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

और कोई aur kōī (0.71)

Someone else, anyone else.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

ने nē (0.69)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (0.69)

लगना lagnā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

या yā (0.68)

Or, either.

हम ham (0.67)

We.
(rustic form) I.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

निकालना nikālnā (0.65)

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.58)

Ahead, in front of, before; in future.

सिर्फ sirph (0.57)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

पहला pahlā (0.56)

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.55)

As much as this, this much; so much, so many.

second (0.54)

Second.

लाना lānā (0.54)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आज āj (0.50)

Today.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

फिर phir (0.48)

Then, again, afterwards, thereafter, in future, a second time.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (0.45)

Or.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

बच्चा bachchā (0.43)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिरना phirnā (0.43)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.43)

Emphatic form of yah: this very.

सकना saknā (0.43)

To can, to be able to.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बहुत bahut (0.40)

Many, much.
Very.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (0.33)

Continue.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.30)

interrogative pronoun. Who

अनुभव anubhav (0.30)

Experience.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.29)

(Relative pronoun) When.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.26)

All ; whole, entire, complete.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

के लिए kē liē (0.25)

For, for the sake of.

तक tak (0.24)

To, upto, till, until, by.

हरना harnā (0.24)

दिखाना dikhānā (0.22)

लेना lēnā (0.22)

To take.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

her (0.22)

हर har (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाप bāp (0.20)

Father.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बन ban (0.20)

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.18)

The soul, the spirit, the self.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.17)

Say.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.12)

To give.

पर par (0.11)

Opposite, inimical, other, alien, higher.

सदा sadā (0.10)

Always, perpetually, continually, ever.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.08)

To understand.

अब ab (0.08)

Now.

आना ānā (0.08)

To come.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)