Avyakt murli for Monday 30 March 1998

कटोरी kaṭōrī (10.17)

इतला italā (8.76)

चुन्नी chunnī (8.20)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

पंखा paṅkhā (7.58)

A fan.

अचलघर achalghar (7.29)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

translation (6.94)

Translation.

ब्रह्मचारी brahmchārī (6.64)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

beggary life (6.50)

Beggary life.

badge (6.40)

Badge.

मनोबल manōbal (6.18)

Strength of Man, 'strength of mind', morale, moral strength.

अलमारी almārī (6.17)

Cupboard, wardrobe, bookcase.

आवाह्न āvāhna (5.94)

बाण ou वाण bāṇ ou vāṇ (5.42)

बाल bāl (5.39)

mark (5.38)

Mark.

विहंग मार्ग vihaṅg mārga (5.07)

Way of sky, fast way.

आईवेल āīvēl (5.07)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

खण्डित khaṇḍit (4.88)

अन्दर-बाहर andar-bāhar (4.86)

Inside and outside, in and out.

जीवनमुक्त jīvanmukt (4.84)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

धागा dhāgā (4.79)

Thread.

दिमाग dimāg (4.67)

The brain, mind intellect; conceit.

ताजपोशी tājpōśhī (4.66)

Coronation, enthronement, installation on the throne.

मुक्ति mukti (4.65)

Liberation, freedom; deliverance.
Final deliverance, salvation.

January (4.61)

January.

राजस्थान rājasthān (4.55)

हाँ जी hā̃ jī (4.54)

Yes (polite), Yes Sir, yes Madam.

तंग taṅg (4.48)

शीशमहल śhīśhmahal (4.38)

A palace fitted with mirrors all round.
An apartment or a cabinet adorned with mirrors.
A room or building of which the walls are inlaid with pieces of glass.
A glass house, a crystal-palace.
(Bābā) Madhuban seen as a palace where the souls residing there are the pieces of glass inlaid in the walls lit by the Supreme Soul the candle that illuminates the interior.

पाग, पगड़ी pāg, pagṛī (4.38)

A turban.
A mark or token of distinction, (hence) honour, distinction, respect, dignity.

ताली बजावे tālī bajāvē (4.38)

To clap the hands, to beat time by clapping the hands.
To applaud, to rejoice, to deride, ridicule, to hoot.

अमर amar (4.35)

Immortal, eternal, undying.
A god, deity.

ताली tālī (4.30)

Clapping the hands.

सतगुरू satgurū (4.30)

The good spiritual guide, the true spiritual guide, God.

पहनना pahannā (4.28)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

merge (4.18)

To merge.

टांग ṭāṅg (4.17)

A leg.

काग़ज़ kāġaz (4.17)

Paper.

धूप dhūp (4.13)

Sunlight, sunshine, heat of the sun, the sun.

प्रेम भाव prēm bhāv (4.10)

Love, emotion of love.

reservation (4.10)

Reservation.

अखण्ड akhaṇḍ (4.05)

The whole, complete, undivided, indivisible.

scene (4.01)

Scene.

नगर nagar (3.90)

चीनी chīnī (3.90)

Chinese.

stock (3.89)

Stock.

बुजुर्ग bujurg (3.77)

Elderly, old, venerable, respected.
Forefather, elderly person.

फ़र्ज farj (3.77)

Duty, obligation.

ज़ोर से zōr sē (3.75)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

विलाप vilāp (3.75)

Lamentation, crying, weeping, wailing.

आठ āṭh (3.68)

Eight.

आटा āṭā (3.62)

घी ghī (3.62)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

पढ़ाना paṛhānā (3.61)

To teach, to instruct, to educate.

लिखाना likhānā (3.60)

cabin (3.51)

Cabin.

जागृत jāgr̥it (3.51)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.51)

emerge (3.48)

To emerge.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

उठवाना uṭhvānā (3.45)

To cause to be lifted or raised or removed, &c.

खण्डन khaṇḍan (3.42)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

कानपुर kānpur (3.42)

ceremony (3.39)

Ceremony.

महीन mahīn (3.36)

Fine, subtle, thin.

विश्व परिवर्तक viśhva parivartak (3.34)

(One) who transforms or changes the world.

प्रकृति-पति prakr̥iti-pati (3.34)

Master of Nature.

soul conscious (3.34)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

व्रत vrat (3.32)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

security (3.27)

Security.

रंग-बिरंगा raṅg-biraṅgā (3.27)

अथक athak (3.26)

गिरना girnā (3.26)

To fall.

हे hē (3.25)

function (3.24)

मुक्त mukt (3.22)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

श्रीमत पर चलना śhrīmat par chalnā (3.20)

अरे arē (3.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भगवान bhagvān (3.14)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हिमालय himālay (3.14)

भगत bhagat (3.14)

गुरू gurū (3.14)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बजाना bajānā (3.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साल sāl (3.11)

A year.

वंशी vanśhī (3.08)

Belonging to the lineage, dynasty, clan of.

अमरभव amarbhav (3.08)

Be immortal.

जागृति jāgr̥iti (3.08)

An awakening.

भागवत bhāgavat (3.08)

पढ़ाई paṛhāī (3.06)

Study, education, learning.

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

box (3.03)

tent (3.03)

make up (3.03)

To make up.
Makeup.

इन्तजार intjār (3.00)

Wait.

बगुला bagulā (2.98)

Heron.

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

extra (2.95)

Extra.

उत्सव utsav (2.93)

direct (2.92)

Direct.

लिखना likhnā (2.92)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जिम्मेवार jimmēvār (2.92)

परमात्मा paramātmā (2.88)

Supreme Soul : Śiv and not Brahmā.

भीड़ bhīṛ (2.86)

दुआ duā (2.85)

Prayer.
Blessing.

silence (2.83)

Silence.

इशारा iśhārā (2.82)

Sign, signal, hint, indication, gesture.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

भव bhav (2.79)

भव bhav (2.79)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

welcome (2.75)

Welcome.

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

भाग्यवान bhāgyavān (2.75)

स्वागत svāgat (2.72)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

गर्मी garmī (2.72)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

नुकसान करना nuksān karnā (2.72)

हल्का halkā (2.70)

Light, cheap, thin, faint.

आवाज़ āvāz (2.69)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

side scene (2.69)

Side scene. A scene at the time of travelling.

बदला badlā (2.69)

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

foreigner (2.69)

Foreigner.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (2.65)

A dream.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

लड़ाना laṛānā (2.63)

golden (2.63)

Golden.

हाल hāl (2.62)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

पालना pālnā (2.62)

वर्ष varṣh (2.61)

Year.

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

book (2.60)

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

godly (2.58)

Godly.

hall (2.56)

Hall.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

बदलाना badlānā (2.53)

To change, to modify, to transform.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (2.52)

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

स्थापना, स्थापन sthāpanā, sthāpan (2.46)

Establishment.
(in particular) The establishment of the new world.

centre (2.45)

Centre.

बचत bachat (2.44)

दस das (2.44)

जहाँ तक jahā̃ tak (2.44)

As far as.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

teacher (2.43)

Teacher.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

rehearsal (2.42)

Rehearsal.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

follow (2.40)

Follow.

मददगार madadgār (2.39)

Helper, supporter, assistant.

student (2.39)

Student.

पाण्डव pāṇḍav (2.39)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

disturb (2.38)

To Disturb.

copy (2.36)

Copy.

exercise (2.36)

Exercise.

लाख lākh (2.36)

A hundred thousand, 100 000.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

हाथ hāth (2.35)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

train (2.32)

Train.

उठना uṭhnā (2.32)

To raise.
To get up.
To be rented out.
To pass away, to expire.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

कट kaṭ (2.30)

second number (2.30)

नक्शा nakśhā (2.29)

A map, chart, plan.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

backbone (2.29)

Backbone.

पता patā (2.28)

Address, whereabouts, information, knowledge.

सेवास्थान sēvāsthān (2.27)

Service place.

इनाम inām (2.27)

Prize, reward, award.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

सम्मान sammān (2.25)

Respect, honour, prestige.

निवासी nivāsī (2.24)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

direction (2.21)

Direction.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

मन-बुद्धि man-buddhi (2.19)

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

उपस्थित upasthit (2.18)

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

रोज़ rōz (2.16)

A day.
Everyday, daily.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

science (2.16)

Science.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

prize (2.15)

Prize.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

चीज़ chīz (2.13)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भला bhalā (2.13)

Gentle, noble, good.
Well-being; good.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

भाई bhāī (2.10)

Brother.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

question (2.10)

Question.

आराम ārām (2.09)

Rest, comfort, relief.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

चतुर chatur (2.08)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

past (2.08)

Past.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

खास khās (2.08)

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

dance (2.06)

Dance.

स्वार्थ svārtha (2.05)

diamond (2.05)

Diamond.

question mark (2.04)

पलना palnā (2.04)

बहन ou बहिन bahan ou bahin (2.04)

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

युगल yugal (2.01)

A pair, couple; both, the two.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

निरन्तर nirantar (2.00)

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

मनाना manānā (1.99)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

मुख mukh (1.97)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

world (1.96)

World.

पूजन pūjan (1.96)

Worship, adoring.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

follow father (1.95)

To follow the Father (there is no article in hindi).

हर्ज़ा harzā (1.95)

Harm, loss, damage.

लगा lagā (1.93)

बसना basnā (1.93)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

जवाब javāb (1.92)

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

अवश्य avaśhya (1.88)

regard (1.88)

Regard.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

ताज tāj (1.87)

Crown, diadem.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

हार hār (1.84)

हार hār (1.84)

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

योगी yōgī (1.83)

(One) who practices yōg.

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (1.82)

Last.

याद दिलाना yād dilānā (1.82)

To remind.

common (1.80)

list (1.80)

List.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

विजय vijay (1.78)

Conquest, victory, triumph.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

duty (1.76)

Duty.

हारना hārnā (1.76)

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

पहाड़ pahāṛ (1.73)

वतन vatan (1.73)

Homeland, native country.

India (1.73)

India.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

देश-विदेश dēśh-vidēśh (1.72)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

clear (1.71)

भान bhān (1.69)

Perception, consciousness, recollection.

pass with honour (1.69)

To pass with honour.

धीरे dhīrē (1.68)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

personal (1.67)

देव dēv (1.67)

A god, a deity.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

हज़ार hazār (1.66)

Thousand, 1000.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सबमें sabmē̃ (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

drill (1.60)

Drill.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

बैठना baiṭhnā (1.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

example (1.57)

Example.

knowledge (1.57)

Knowledge.

number (1.57)

Number.

से दूर sē dūr (1.56)

Far from, far off from.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

waste (1.53)

Waste.

west (1.53)

West.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

double (1.52)

Double.

परन्तु parantu (1.50)

But, however.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सूक्ष्म sūkṣhma (1.50)

Subtle.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

point (1.48)

Point.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

जीतना jītnā (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

जीना jīnā (1.45)

To live, to be alive.

T (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

lucky (1.42)

Lucky.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुश khuśh (1.42)

Happy, pleased.
Good.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

पहुंचना pahuñchnā (1.40)

To reach, to arrive.

मधुबन madhuban (1.40)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिल dil (1.39)

Heart, courage, spirit, will.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रयत्न prayatna (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

शुरू śhurū (1.37)

Beginning, commencement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

चक्र chakra (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सेना sēnā (1.36)

Army, the military.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पत्र patra (1.33)

शुरू होना śhurū hōnā (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

merciful (1.31)

Merciful.

class (1.31)

Class.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

और कुछ aur kuchh (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बजाए bajāē (1.28)

In place.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कई kaī (1.26)

Several, sundry, divers, some, some few.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

तभी tabhī (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

संख्या saṅkhyā (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अन्त ant (1.21)

End.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पांव pāṅw (1.20)

Foot, leg.

number one (1.20)

Number one.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रहम rahm (1.20)

Pity, mercy, compassion.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (1.19)

Foreign country.

plan (1.19)

Plan.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बजना bajnā (1.16)

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.12)

Result.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चलाना chalānā (1.11)

we (1.11)

V (1.11)

बोझ bōjh (1.11)

Burden, load.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खुशी khuśhī (1.08)

Joy, delight, happiness.

आवश्यक āvaśhyak (1.08)

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

अति ati (1.05)

part (1.05)

Part.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

शब्द śhabd (1.04)

Word, term, sound.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (0.97)

Message.

इसीलिए isīliē (0.97)

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

समाप्त करना samāpt karnā (0.97)

तैयार taiyār (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आगे āgē (0.85)

Ahead, in front of, before; in future.

क्यों kyō̃ (0.85)

Why.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

सामने sāmnē (0.82)

ने nē (0.81)

A postposition denoting the subject (ergative case that is to say with a past participle).

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

तीन tīn (0.79)

कल kal (0.78)

प्रति prati (0.78)

Towards.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

विश्व viśhva (0.74)

The world, universe.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.70)

Time, occasion.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लगना lagnā (0.69)

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लाना lānā (0.66)

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हम ham (0.65)

We.
(rustic form) I.

के बाद kē bād (0.65)

After.

सा sā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तक tak (0.63)

To, upto, till, until, by.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

पास pās (0.58)

pass (0.58)

To pass.

या yā (0.57)

Or, either.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

सिर्फ sirph (0.56)

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

नशा naśhā (0.52)

Intoxication, drunkenness.

दिखाना dikhānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

stage (0.49)

Stage.
(Bābā) State, condition.

इतना itnā (0.48)

As much as this, this much; so much, so many.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

याद yād (0.47)

Remembrance, recollection, memory.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नमस्ते namastē (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बन ban (0.39)

बहुत bahut (0.39)

Many, much.
Very.

सर्व sarv (0.39)

All ; whole, entire, complete.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

सम्बन्ध sambandh (0.37)

Connection, relationship.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाबा bābā (0.37)

Father.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के लिए kē liē (0.34)

For, for the sake of.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.34)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.31)

Today.

अनुभव anubhav (0.31)

Experience.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

अगर agar (0.28)

If, if so be, in case, in the event of.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.26)

Because, since.

जब jab (0.25)

(Relative pronoun) When.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

लेना lēnā (0.20)

To take.

कौन kaun (0.20)

interrogative pronoun. Who

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.19)

Continue.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

her (0.19)

हर har (0.19)

हरना harnā (0.19)

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.16)

Father.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.14)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.13)

Always, perpetually, continually, ever.

देना dēnā (0.13)

To give.

सकना saknā (0.12)

To can, to be able to.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

समझना samajhnā (0.11)

To understand.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)