Avyakt murli for Thursday 13 February 2003

⁰> > 13-02-2003 Om Shanti Avyakt Bapdada Madhuban

¹At the present time, reveal your merciful and bestower form.

²Today, the Father, the Bestower of Blessings, is seeing His children who are bestowers of knowledge, bestowers of power, bestowers of virtues and messengers of God.

³Each child has become a master bestower and is making effort from his heart to bring souls close to the Father.

⁴There are many types of souls in the world. ⁵Some souls want the nectar of knowledge, some souls want power and virtues, whereas you children constantly have all treasures.

⁶You are those who fulfil the desires of all souls.

⁷Day by day, because the time of completion is coming close, souls are now looking for some new support.

⁸Therefore, you souls have become instruments to give souls a new support.

⁹BapDada is pleased to see the zeal and enthusiasm of you children.

¹⁰On the one hand, there is a need, and on the other hand, there is zeal and enthusiasm.

¹¹At a time of need, even one drop is very important.

¹²So, at this time, there is importance of the drop you give, of the message you give.

¹³The present time is the time for the form of all of you children to be revealed as merciful bestowers.

¹⁴Even in your eternal form, you Brahmin souls have the sanskars of bestowers. ¹⁵This is why, in the picture of the kalpa tree, you are shown amongst the roots of the tree, for everything reaches the tree through the roots.

¹⁶The meaning of your original deity form of devta (deity, bestower) is one who gives.

¹⁷Your form in the middle period is the image of being worthy of worship. ¹⁸Even in the middle period, you are bestowers who give blessings through your worthy- of-worship form.

¹⁹You are bestowers who give good wishes and blessings.

²⁰The special form of you souls is that of a bestower. ²¹So, even now, you have become God's messengers and are spreading the message of the Father's revelation.

²²Therefore, let each Brahmin child check: Do the original and eternal sanskars of a bestower constantly remain in your life in an emerged form?

²³The sign of souls who have the sanskars of a bestower are: They never have even the slightest thought that only if someone gives to them will they give, or that they will do something only if someone else does it. ²⁴No!

²⁵They are constantly an open treasure-store.

²⁶So, BapDada was looking at the sanskars of a bestower of all the children everywhere.

²⁷What would He have seen?

²⁸It is numberwise, is it not?

²⁹Never have the thought: If this is like this, then I will also do this.

³⁰Those who have the sanskars of a bestower automatically receive co-operation from everywhere.

³¹Not only from souls, but even nature becomes co-operative according to the time.

³²It is a subtle account that, when someone becomes a bestower, the fruit of that charity is that that soul easily receives co-operation and success at the right time.

³³Therefore, always keep the sanskars of a bestower in an emerged form.

³⁴In the account of charity, you receive ten-fold fruit for one.

³⁵So, note how much you accumulated throughout the day in your account of charity through your thoughts, words, relationships and connections as a charitable soul.

³⁶Even by serving through the mind you accumulate in the account of charity.

³⁷You can accumulate in your account of charity by bringing happiness to weak souls through your words, by making distressed souls aware of their honour, by putting zeal and enthusiasm into disheartened souls through your words, and enabling souls in relationship or connection with you to experience the colour of your elevated company.

³⁸You accumulate so much charity in this birth that you eat the fruit of that charity for half the cycle, and for the other half cycle you liberate sinful souls from their sins through the atmosphere created by your non-living images.

³⁹You become purifiers.

⁴⁰Therefore, BapDada continues to look at every child's account of charity that has accumulated.

⁴¹Seeing the zeal and enthusiasm of the children for service, BapDada is pleased.

⁴²The majority of children have very good enthusiasm for service.

⁴³Everyone is putting plans of service into a practical form in their own way.

⁴⁴BapDada is congratulating you all for this from His heart.

⁴⁵You are doing well and will continue to do well.

⁴⁶The best thing of all is that everyone's thoughts and time have become busy in this.

⁴⁷Everyone has the aim to serve everywhere, so that all the complaints definitely have to end.

⁴⁸Dadi says that there has to be 900,000. If a hundred thousand come at 3 to 4 places, then what would happen?

⁴⁹You are already 600,000, and so you only need 300,000 more.

⁵⁰However, you are giving the message to so many in this land and abroad. ⁵¹BapDada has heard that you have very good enthusiasm.

⁵²You are having very good programmes there also, are you not?

⁵³Each place has its own method, but everyone has enthusiasm for service.

⁵⁴So, let alone 900,000, you only have to increase the number by 300,000 and that is not a big thing.

⁵⁵Is it a big thing?

⁵⁶Gujarat is the first one to take this initiative. ⁵⁷That is good.

⁵⁸How many centres are there in Gujarat?

⁵⁹(200 centres, 1000 sub-centres.) ⁶⁰If 10 were to come from each centre, how many would that be?

⁶¹It is the same in Delhi, Bombay, Madras.

⁶²They are flying in Madras.

⁶³There is also Calcutta, Hyderabad, the foreign lands.

⁶⁴300,000 is not a big thing.

⁶⁵Is it a big thing?

⁶⁶Teachers speak! ⁶⁷Is it a big thing?

⁶⁸So, there will be 900,000, won't there?

⁶⁹You are not waving your hands for this!

⁷⁰The Pandavas are waving their hands.

⁷¹The thoughts of Brahmins filled with determination have a lot of power.

⁷²If Brahmins have determination, then what is not possible? ⁷³Everything would be accomplished.

⁷⁴Simply let your yoga take the form of powerful flames.

⁷⁵When your yoga takes on the form of powerful flames, souls will automatically follow the powerful flames, because when they receive light, they will be able to see the path.

⁷⁶You are having yoga now, but it has to take on the form of powerful flames.

⁷⁷Zeal and enthusiasm for service is increasing very well, but you now have to underline yoga for it to take on the form of powerful flames.

⁷⁸Your drishti should have such a sparkle that others definitely experience something or another through your drishti.

⁷⁹BapDada liked the method of service that people abroad did, of the Call of the Time; the bringing of a small gathering close.

⁸⁰Every centre in every zone is doing their individual service, but now create a gathering of all the professions.

⁸¹BapDada had told you that service spreads everywhere. ⁸²So now select a gathering of worthy souls who will come close from those who have been served everywhere. ⁸³Then, from time to time, continue to bring that gathering close. ⁸⁴Enable their zeal and enthusiasm for service to increase.

⁸⁵BapDada sees that there are such souls, but that they are not receiving sustenance in a powerful way collectively.

⁸⁶They are receiving sustenance individually according to their capacity. ⁸⁷In a gathering, they can have enthusiasm when they see one another.

⁸⁸"If that one can do this, then I can also do it. ⁸⁹I will also do it." ⁹⁰Thereby, there is enthusiasm.

⁹¹BapDada now wants to see the practical collective form of service.

⁹²BapDada is pleased to see that each one of you is making very good effort to serve your professions, your areas, your zones and your centres.

⁹³Now, bring some of those in front of Baba.

⁹⁴The enthusiasm of the householders also reaches BapDada. ⁹⁵BapDada is also pleased to see the double foreigners doing a double task, of living at home and making effort in service and on themselves.

⁹⁶Seeing the atmosphere abroad at the present time, you Brahmin souls are not afraid, are you?

⁹⁷You are not worrying about what will happen tomorrow, are you?

⁹⁸Tomorrow, it will be good.

⁹⁹It is good and anything that happens will be good.

¹⁰⁰To the extent that there is upheaval in the world, to that extent the stage of you Brahmin souls will remain unshakeable.

¹⁰¹Is it like this?

¹⁰²Are you double foreigners shaking or are you unshakeable?

¹⁰³Are you unshakeable?

¹⁰⁴You are not fluctuating, are you?

¹⁰⁵Those who are unshakeable, raise your hands!

¹⁰⁶You are unshakeable.

¹⁰⁷What if something happens tomorrow?

¹⁰⁸You will still be unshakeable, will you not?

¹⁰⁹What will happen? ¹¹⁰Nothing will happen.

¹¹¹You Brahmins have the canopy of God's protection over you.

¹¹²When something is waterproof, then, no matter how much water comes, because it is waterproof, you remain waterproof.

¹¹³In the same way, no matter how much upheaval there is, Brahmin souls are constantly proof (safe) under the canopy of God's protection.

¹¹⁴You are carefree emperors, are you not?

¹¹⁵Or, are you a little worried about what will happen?

¹¹⁶No.

¹¹⁷Carefree!

¹¹⁸Be a self-sovereign, be a carefree emperor and remain set on the unshakeable and immovable seat.

¹¹⁹Don't get off the seat.

¹²⁰To become upset means that you are not set on the seat, for this is why you become upset.

¹²¹Those who are set on their seat cannot become upset even in their dreams.

¹²²What do you mothers think?

¹²³Do you know how to set yourself and sit on the seat?

¹²⁴There isn't fluctuation, is there?

¹²⁵BapDada is combined with you. ¹²⁶Since the Almighty Authority is combined with you, why should you be afraid?

¹²⁷If you consider yourself to be alone, there would be fluctuation.

¹²⁸If you remain combined, then no matter how much fluctuation there is, you would remain unshakeable.

¹²⁹Is this right, mothers?

¹³⁰Are you all right? ¹³¹You are combined, are you not?

¹³²You are not alone, are you?

¹³³It is the Father's responsibility. ¹³⁴If you are set on the seat, it is the Father's responsibility. ¹³⁵If you become upset, it is your responsibility.

¹³⁶If you continue to give souls a drop through a message, you will remain stable in the form of a bestower, and you will continue to receive power as the fruit of the charity for being a bestower.

¹³⁷Whilst walking and moving around let there always be in the emerged form the awareness of being a soul, the one who makes others act, and that those physical senses are your workers that do the work. ¹³⁸Don't think: I am a soul anyway.

¹³⁹Let this be in your awareness in an emerged form.

¹⁴⁰It is there in the merged form. ¹⁴¹However, when it is in the emerged form, you have that intoxication, happiness and controlling power.

¹⁴²You also enjoy yourself. ¹⁴³Why?

¹⁴⁴Just as a king keeps all his workers under his control and makes them work according to his orders, in the same way, when you have the awareness of the soul as karavanhar (one who gets things done through others), all your physical senses will remain in order.

¹⁴⁵They will not come under Maya's orders, they will remain under your orders.

¹⁴⁶Otherwise, Maya sees that the soul who is making others do everything has become careless, and so Maya begins to give orders.

¹⁴⁷Sometimes, the power of your mind and sometimes the power of your mouth moves under the orders of Maya.

¹⁴⁸Therefore, constantly make your physical senses work under your orders.

¹⁴⁹Don't say: I didn't want it to happen, but it happened.

¹⁵⁰Only that which you want should happen.

¹⁵¹Only if you fill yourselves with the sanskars of a self-sovereign from now, will you be able to rule the kingdom there.

¹⁵²Never get off the seat of being a self-sovereign.

¹⁵³If your physical senses are under your orders, then all the powers will remain under your orders.

¹⁵⁴Whatever power you need at a particular time, will present itself at that time.

¹⁵⁵It should not be that you order the power of tolerance to come and it comes when the task has been accomplished.

¹⁵⁶Every power should be ready according to your orders because each power is a gift from God.

¹⁵⁷Therefore, God's gift has become something that belongs to you.

¹⁵⁸So you can use anything that belongs to you as you like and whenever you like. ¹⁵⁹In this way, all of those powers will remain under your orders. ¹⁶⁰All your physical senses will remain under your orders. ¹⁶¹This is known as being a self-sovereign, a master almighty authority.

¹⁶²Are the Pandavas like this?

¹⁶³You are master almighty authorities and also self-sovereigns.

¹⁶⁴Don't say that it just came out of your mouth! ¹⁶⁵Who ordered it to emerge like that?

¹⁶⁶"I didn't want to look at it, but I looked at it.

¹⁶⁷I didn't want to do it, but it happened."