Avyakt murli for Friday 28 February 2003

full surrender (9.72)

Full surrender.

व्रत vrat (9.48)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

भुजा bhujā (8.29)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

एकाग्रता की शक्ति ēkāgratā kī śhakti (7.29)

Power of concentration.

culture (7.14)

Culture.

खाना-पीना khānā-pīnā (7.13)

To eat and drink.
Food, eating and drinking.

file (7.03)

File.

कर्नाटक karnāṭak (6.84)

Karnataka (a state of India).

picnic (6.24)

Picnic.

अवतरण avataraṇ (6.00)

Descent (especially of the soul into a body), incarnation.

सालिग्राम sāligrām (5.88)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

date (5.78)

Date.

महाभूत mahābhūt (5.74)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

ब्रह्मचर्य brahmcharya (5.66)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

date fix (5.63)

To fix a date (in Hindi the object is placed before the verb).

तराजू tarājū (5.57)

जन्म दिवस janm divas (5.57)

Birthday.

copy (5.48)

Copy.

cake (5.44)

Cake.

बकरा bakrā (5.42)

He-goat.

बलि bali (5.38)

A sacrifice; an oblation

जयन्ती jayantī (5.27)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

वारिस vāris (5.22)

Heir, successor, legatee.

शिवरात्रि śhivrātri (5.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

साक्षात् sākṣhāt (5.16)

क्रोध krōdh (5.12)

Anger, wrath, fury, rage.

मंजूर mañjūr (5.09)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

झुटका jhuṭkā (5.07)

A snatch of sleep, a nap.

surrender (5.06)

Surrender.

अपमान apmān (5.06)

Insult, disgrace, affront.
(Bābā) Disrespect.

left hand (4.98)

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

प्रतिज्ञा pratigyā (4.91)

form (4.89)

Form.

जोर-शोर से jōr-śhōr sē (4.89)

With great force.
With much ado, with great pomp.

पुकार pukār (4.88)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पवित्रता pavitratā (4.82)

Holiness, sanctity, purity.

पुकारना pukārnā (4.77)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अज्ञान agyān (4.76)

Ignorance, paucity of knowledge.

दिखावा dikhāvā (4.68)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

चन्दन chandan (4.59)

Sandalwood, sandal.

आबाद ābād (4.47)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

धमाल dhamāl (4.47)

final (4.46)

Final.

गूंजना gūñjnā (4.26)

To echo, resound, reverberate.

काग़ज़ kāġaz (4.17)

Paper.

get (4.14)

To get.

महारूप mahārūp (4.10)

Great form.

globe (4.10)

Globe.

gate (4.09)

Gate.

ताली tālī (3.96)

Clapping the hands.

अभिमान abhimān (3.94)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

डाली ḍālī (3.93)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

एकता ēktā (3.93)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

काटना kāṭnā (3.92)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

झुटका खाना jhuṭkā khānā (3.90)

To doze off.

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

quality (3.81)

face (3.80)

Face.

झंडा jhaṇḍā (3.76)

Flag, banner, standard, ensign.

तत-त्वम् tat-tvam (3.75)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

court (3.75)

Court.

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

तैयारी taiyārī (3.72)

वृक्ष vr̥ikṣha (3.68)

Tree, shrub.

कान kān (3.67)

An ear.

बाहुबल bāhubal (3.62)

Strength of arm, bodily strength or vigour.

चढ़ाना chaṛhānā (3.60)

नींद nīnd (3.56)

Sleep.

धुन dhun (3.55)

प्रवृत्ति pravr̥itti (3.54)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

त्रेतायुगी trētāyugī (3.51)

Of trētā, silver-aged.

काम चलाऊ kām chalāū (3.51)

लाख lākh (3.45)

A hundred thousand, 100 000.

रोकना rōknā (3.45)

hand (3.41)

Hand.

भराना bharānā (3.38)

माता mātā (3.38)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

रहम rahm (3.37)

Pity, mercy, compassion.

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

गुजरात gujarāt (3.26)

Gujarat, state of India.

इसीलिए isīliē (3.23)

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

डेढ़ ḍēṛh (3.20)

One and a half.

सही sahī (3.15)

भगत bhagat (3.14)

ठेका ṭhēkā (3.14)

Contract.

जिगर jigar (3.14)

The liver.
The heart.
Courage.

साक्षात्कार sākṣhātkār (3.12)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पाण्डव pāṇḍav (3.11)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

occupation (3.10)

Occupation.

मुबारक mubārak (3.09)

Congratulations. Best wishes.

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

right (3.07)

Right.

खास khās (3.05)

जवाब javāb (3.04)

टाली ṭālī (3.03)

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

meeting (3.01)

Meeting.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

ever ready (2.94)

Ever-ready.

माफ māph (2.94)

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

खोलना khōlnā (2.91)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

wonder (2.90)

Wonder.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

मात्र mātra (2.88)

Only, merely, barely.
Mere, bare, sheer.

अंश aṅśh (2.84)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

general (2.79)

देरी dērī (2.75)

Delay, lag.

दादी dādī (2.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भक्त bhakt (2.73)

A devotee.

जागरण jāgraṇ (2.72)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

हज़ार hazār (2.70)

Thousand, 1000.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

foreigner (2.69)

Foreigner.

कमाल kamāl (2.68)

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

दिवस divas (2.64)

Day.

टांग ṭāṅg (2.63)

A leg.

percent (2.62)

Percent, The symbol is %.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

भाषण bhāṣhaṇ (2.59)

Speech, address.

royalty (2.58)

Royalty.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

example (2.49)

Example.

plan (2.49)

Plan.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

ready (2.48)

Ready.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

फहराना phahrānā (2.46)

international (2.46)

International.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

teacher (2.43)

Teacher.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

माथा māthā (2.40)

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

नारा nārā (2.36)

A slogan.

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

हस्त hast (2.36)

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

right hand (2.34)

Right hand. One who is a helpful member.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

property (2.32)

बाल bāl (2.32)

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

बाद में bād mē̃ (2.29)

Later, subsequently.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

चतुराई chaturāī (2.22)

वाँ vā̃ (2.21)

-th.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

centre (2.20)

Centre.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पक्का pakkā (2.17)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आलस्य ālasya (2.16)

Laziness, lethargy.

science (2.16)

Science.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जगना jagnā (2.15)

To wake up, to awaken.

कापी kāpī (2.15)

an exercise book.
A copy.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

add (2.14)

To add.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बिचारा bichārā (2.12)

Poor, helpless.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

double (2.11)

Double.

तैयार taiyār (2.11)

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

class (2.08)

Class.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

दो चार dō chār (2.06)

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

report (2.04)

Report.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

line (2.03)

Line.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

touch (1.98)

Touch.

बीच-बीच में bīch-bīch mē̃ (1.98)

निकालना nikālnā (1.96)

बताना batānā (1.96)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

wonderful (1.95)

Wonderful.

सन्देश sandēśh (1.95)

Message.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

चार chār (1.91)

Four.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.90)

Follow.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्पूर्ण sampūrṇ (1.88)

Whole, entire, complete, perfect.

card (1.88)

Card.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

समस्या samasyā (1.86)

Problem.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वायदा vāydā (1.85)

Promise, commitment.

सिवाए sivāē (1.83)

Except, but, with the exception (of).

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

note (1.82)

Note.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

याद दिलाना yād dilānā (1.82)

To remind.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

राय rāy (1.78)

राय rāy (1.78)

विजय vijay (1.78)

Conquest, victory, triumph.

दुआ duā (1.75)

Prayer.
Blessing.

fix (1.74)

To fix.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

देश-विदेश dēśh-vidēśh (1.72)

certificate (1.71)

A certificate.

मनाना manānā (1.70)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

बाम्बे bāmbē (1.69)

Bombay.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

the (1.67)

The.

personal (1.67)

दूसरे तरफ dūsrē taraph (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

चाबी chābī (1.65)

Key.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भरी bharī (1.63)

A burden.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

छुड़ाना chhuṛānā (1.58)

To free.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कल kal (1.57)

देश dēśh (1.56)

Country, land, native home, region, space.

हां hā̃ (1.56)

Yes, yea.

परमधाम paramdhām (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

जन्मना janamnā (1.53)

To be born.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढीला ḍhīlā (1.51)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

गीत gīt (1.50)

सा sā (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

combined (1.49)

Combined.

वर्ष varṣh (1.48)

Year.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

आरम्भ ārambh (1.48)

point (1.48)

Point.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कोना kōnā (1.47)

Corner.

शब्द śhabd (1.46)

Word, term, sound.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

variety (1.45)

Variety.

T (1.45)

गायन gāyan (1.44)

समीप samīp (1.43)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

I (1.42)

eye (1.42)

Eye.

foreign (1.42)

Foreign.
Abroad.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

जन्म janm (1.39)

Birth, origin, genesis.
Life, existence.

कब kab (1.38)

Interrogative adverb: When? At what time ?

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

शुरू śhurū (1.37)

Beginning, commencement.

programme (1.37)

Programme.
(Bābā) Event.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

साल sāl (1.34)

A year.

पत्र patra (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

see (1.32)

See.

question (1.32)

Question.

जानकी jānkī (1.32)

golden (1.31)

Golden.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सबको sabkō (1.31)

sab + kō : everything, everyone.

merciful (1.31)

Merciful.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

hall (1.28)

Hall.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

साथ-साथ sāth-sāth (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तभी tabhī (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जिस समय jis samay (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

number one (1.20)

Number one.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

निकलना nikalnā (1.19)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विदेश vidēśh (1.19)

Foreign country.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बार bār (1.14)

Time, occasion.

foundation (1.14)

Foundation.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

we (1.11)

V (1.11)

chance (1.11)

Chance.

वतन vatan (1.09)

Homeland, native country.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

खुशी khuśhī (1.08)

Joy, delight, happiness.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भाग्यवान bhāgyavān (1.06)

अन्य anya (1.05)

Other, another, different; separate.

हिम्मत himmat (1.05)

Courage, boldness.

सबसे sabsē (1.05)

(superlative) Of all, the most.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

पालना pālnā (1.01)

सुनना sunnā (1.01)

To hear, to listen, to pay heed.
Hearing, audition.

group (1.00)

Group.

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

रचना rachnā (0.97)

समाप्त करना samāpt karnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.91)

pass (0.91)

To pass.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

क्यों kyō̃ (0.91)

Why.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कल्याण kalyāṇ (0.89)

Welfare.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मैं maĩ (0.88)

I. (personal pronoun)

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लाना lānā (0.84)

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दिखाना dikhānā (0.83)

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

time (0.77)

Time.

सुनाना sunānā (0.76)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

साथ sāth (0.72)

With, together, along with.
Company, association.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.70)

You (between equals).

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

number (0.68)

Number.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

तीनों tīnō̃ (0.62)

The three, all three.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

लगना lagnā (0.57)

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.56)

Remembrance, recollection, memory.

या yā (0.56)

Or, either.

सिर्फ sirph (0.56)

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

आज āj (0.53)

Today.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

check (0.48)

Check.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

आना ānā (0.41)

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

बहुत bahut (0.38)

Many, much.
Very.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाबा bābā (0.37)

Father.

सकना saknā (0.36)

To can, to be able to.

यही yahī (0.36)

Emphatic form of yah: this very.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

second (0.34)

Second.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

क्योंकि kyōṅki (0.32)

Because, since.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.28)

If, if so be, in case, in the event of.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

तक tak (0.24)

To, upto, till, until, by.

लेना lēnā (0.24)

To take.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.23)

interrogative pronoun. Who

सर्व sarv (0.22)

All ; whole, entire, complete.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

her (0.22)

हर har (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाप bāp (0.18)

Father.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.16)

Say.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

देना dēnā (0.11)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.10)

Always, perpetually, continually, ever.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.09)

To understand.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)