Avyakt murli for Wednesday 13 April 2011

जेब jēb (6.06)

A pocket.

संकोच saṅkōch (5.88)

Hesitation.
Shyness.
Contraction.

ज्वालामुखी jvālāmukhī (5.88)

Volcano.
Volcanic.

सेवास्थान sēvāsthān (5.27)

Service place.

पहनाना pahnānā (5.23)

To cause to wear, to cause to put on, to clothe.

note (5.12)

Note.

यज्ञ yagya (5.00)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

meeting (5.00)

Meeting.

ready (4.96)

Ready.

अक्षौहिणी akṣhauhiṇī (4.89)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

platinum (4.86)

Platinum.

मारना mārnā (4.84)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

wait and see (4.38)

Wait and see. Indicates somebody will have to wait to find out what will happen.

किरण kiraṇ (4.28)

A ray (of light), beam, sunbeam, moonbeam.

date (4.24)

Date.

गुजरात gujarāt (4.21)

Gujarat, state of India.

खुशखबरी khuśhkhabarī (4.19)

Glad tidings, good news.

निवासी nivāsī (4.10)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सोमनाथ sōmnāth (4.10)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

सीरत sīrat (4.04)

पहुँचाना pahuñchānā (4.02)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

Peace park (3.90)

advance (3.83)

Advance.

बसाना basānā (3.75)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

सूरत sūrat (3.60)

चलन chalan (3.51)

Vogue.
Usage, custom.
Conduct.

combined (3.45)

Combined.

हुज्जत hujjat (3.42)

बुलाना bulānā (3.39)

To call, to convene, to summon, to send for, to invite.

आस-पास ās-pās (3.39)

Near about, in the vicinity.

भराना bharānā (3.38)

संयम saṅyam (3.34)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

सन्तोषी santōṣhī (3.34)

Contented.

पुण्य puṇya (3.29)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मर्यादा-पूर्वक maryādā-pūrvak (3.27)

According to usage, according to law.

खुशकिस्मत khuśhkismat (3.27)

जगत jagat (3.23)

The world, universe.

राज़ rāz (3.21)

Secret.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

शान्तिवन śhāntivan (3.10)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

चेहरा chēhrā (3.05)

Face, countenance, mask, front.

दिलाराम dilārām (3.05)

प्रकाशमय prakāśhmay (3.03)

follower (3.03)

Follower.

पाण्डव pāṇḍav (3.03)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

हार hār (3.00)

हार hār (3.00)

माफ māph (2.94)

जिम्मेवार jimmēvār (2.92)

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

ज़मीन zamīn (2.90)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

भगवान bhagvān (2.90)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हारना hārnā (2.86)

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

तार tār (2.82)

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

बारी bārī (2.78)

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

लगातार lagātār (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

cake (2.72)

Cake.

वायदा vāydā (2.71)

Promise, commitment.

मन्दिर mandir (2.69)

Temple.

योगबल yōgbal (2.69)

Power of Yōg.

बाम्बे bāmbē (2.68)

Bombay.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वायुमण्डल vāyumaṇḍal (2.62)

The atmosphere.

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

jubilee (2.55)

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

एवं ēvã (2.53)

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

जलना jalnā (2.50)

योगयुक्त yōgyukt (2.48)

Immersed in deep meditation , absorbed in Yoga.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

in advance (2.40)

In advance.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

फ़र्ज farj (2.38)

Duty, obligation.

इन्तजार intjār (2.38)

Wait.

आदत ādat (2.36)

Habit.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

extra (2.34)

Extra.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

economy (2.29)

Economy.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

museum (2.27)

Museum.

ज्वाला jvālā (2.27)

Flame, blaze.

योग yōg (2.25)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पाण्डव भवन pāṇḍav bhavan (2.24)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

रथ rath (2.22)

Chariot, vehicle (of a god).

वचन vachan (2.22)

Utterance, speech.

प्रयत्न prayatna (2.19)

स्पष्ट spaṣhṭ (2.16)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

प्यार pyār (2.16)

Love, affection, amour, amorous relationship.

सेना sēnā (2.15)

Army, the military.

hand (2.15)

Hand.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

भेजना bhējnā (2.13)

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

शुरू होना śhurū hōnā (2.10)

नूँधा nūndhā (2.10)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

खास khās (2.08)

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

विजय vijay (2.07)

Conquest, victory, triumph.

और कुछ aur kuchh (2.04)

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

margin (2.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

line (2.03)

Line.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

नयन, नैन nayan, nain (2.02)

Eye.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

special (2.00)

Special.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

follow father (1.95)

To follow the Father (there is no article in hindi).

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

इसीलिए isīliē (1.95)

रचना rachnā (1.95)

fool (1.93)

परिचय देना parichay dēnā (1.93)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गिनती gintī (1.91)

majority (1.90)

Majority.

hospital (1.90)

Hospital.

पाप pāp (1.90)

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सहयोग sahyōg (1.88)

Cooperation, collaboration.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

फूलना phūlnā (1.84)

संस्कार saṅskār (1.83)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद दिलाना yād dilānā (1.82)

To remind.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

राय rāy (1.78)

राय rāy (1.78)

सम्भव sambhav (1.77)

काफी kāphī (1.77)

Enough, sufficient, adequate.

बहन ou बहिन bahan ou bahin (1.75)

मधुबन madhuban (1.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दुआ duā (1.75)

Prayer.
Blessing.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

circumstance (1.73)

Circumstance.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मोहिनी mōhinī (1.69)

रहाना rahānā (1.69)

To make stay, to make remain.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

विचार vichār (1.68)

result (1.68)

Result.

बाला bālā (1.66)

गिनना ginnā (1.66)

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

respond (1.64)

To respond.
Response.

सीखना sīkhnā (1.63)

To learn.

प्रत्यक्ष pratyakṣh (1.63)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

दिल dil (1.61)

Heart, courage, spirit, will.

attention (1.60)

Attention.

प्रभाव prabhāv (1.59)

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सन्देश sandēśh (1.54)

Message.

part (1.54)

Part.

लाभ lābh (1.54)

automatically (1.53)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

student (1.51)

Student.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

centre (1.50)

Centre.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

राज्य करना rājya karnā (1.48)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (1.45)

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

भाई bhāī (1.44)

Brother.

गलती galatī (1.43)

Mistake, error, fault.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

खुश khuśh (1.42)

Happy, pleased.
Good.

प्रसिद्ध prasiddh (1.41)

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

आजकल ājkal (1.39)

Nowadays, these days.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जान jān (1.36)

भरना bharnā (1.34)

To fill, to refill.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (1.34)

A year.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

अति ati (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

जानकी jānkī (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

class (1.31)

Class.

connection (1.31)

Connection.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (1.29)

After.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बाबा bābā (1.28)

Father.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

group (1.27)

Group.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (1.25)

Name.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बीच-बीच में bīch-bīch mē̃ (1.25)

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बोल bōl (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

पास pās (1.15)

pass (1.15)

To pass.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (1.14)

To reach, to arrive.

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मिटाना miṭānā (1.12)

औरों aurō̃ (1.11)

(The) others.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कमी kamī (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

knowledge (0.99)

Knowledge.

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

कब kab (0.94)

Interrogative adverb: When? At what time ?

service (0.94)

Service.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

साथ sāth (0.87)

With, together, along with.
Company, association.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

भक्त bhakt (0.86)

A devotee.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

practical (0.83)

Practical.

सबसे sabsē (0.83)

(superlative) Of all, the most.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अलग alag (0.76)

Different, separate, apart, distinct.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

कदम kadam (0.72)

Step, pace, footstep.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

ने nē (0.67)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

तैयार taiyār (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बन ban (0.59)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हम ham (0.58)

We.
(rustic form) I.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के प्रति kē prati (0.56)

Towards.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दिखाना dikhānā (0.52)

याद yād (0.52)

Remembrance, recollection, memory.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

double (0.51)

Double.

जितना jitnā (0.50)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

पहला pahlā (0.48)

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लाना lānā (0.47)

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यही yahī (0.46)

Emphatic form of yah: this very.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

आज āj (0.42)

Today.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.40)

Because, since.

जहाँ jahā̃ (0.40)

Where, wherever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बहुत bahut (0.33)

Many, much.
Very.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

अनुभव anubhav (0.28)

Experience.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विश्व viśhva (0.26)

The world, universe.

चलना chalnā (0.26)

Continue.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

स्वयं svayã (0.24)

वा vā (0.24)

Or.

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मैं maĩ (0.19)

I. (personal pronoun)

बाप bāp (0.18)

Father.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

जब jab (0.15)

(Relative pronoun) When.

कहना kahnā (0.15)

Say.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (0.14)

The soul, the spirit, the self.

सदा sadā (0.14)

Always, perpetually, continually, ever.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

समझना samajhnā (0.11)

To understand.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.