Avyakt murli for Wednesday 13 April 2011

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (208)

To be.
To happen, to occur.
To exist.
To be born.

का kā (158)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (98)

To do.
Also used after a transitive English verb to conjugate.

को kō (87)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (75)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

से sē (71)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

भी bhī (63)

Inclusive emphatic particle: too, also, even.

आप āp (57)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तो tō (57)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (53)

And.
Else.
Other.

वह vah (47)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बाप bāp (45)

Father.

जो jō (42)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बापदादा bāpdādā (41)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

key (38)

Key.

यह yah (38)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (34)

No.
Not.

चाहना chāhnā (33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

K (33)

The letter K of our alphabet (used as an initial in acronyms).

वाला vālā (33)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (31)

To come.

देना dēnā (30)

To give.

अपना apnā (27)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (27)

That (to report indirect speech, example he says that).

रहना rahnā (27)

To remain, to stay.

बच्चा bachchā (26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देखना dēkhnā (26)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनना bannā (24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

संस्कार saṅskār (22)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कहना kahnā (21)

Say.

अब ab (20)

Now.

अच्छा achchhā (19)

Good.
Well.
All right, well done.
So long.

क्या kyā (19)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सेवा sēvā (19)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निवासी nivāsī (18)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ने nē (17)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (16)

Many, much.
Very.

प्यार pyār (16)

Love, affection, amour, amorous relationship.

सदा sadā (16)

Always, perpetually, continually, ever.

दिल dil (15)

Heart, courage, spirit, will.

ऐसा aisā (14)

Such, of this type.

ही hī (14)

Emphatic particle with a sense of exclusion : only.

जानना jānnā (13)

To know, to become aware of, to perceive.

पाण्डव pāṇḍav (13)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शक्ति śhakti (13)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यज्ञ yagya (13)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मिलना milnā (12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निमित्त nimitt (12)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

हर har (11)

हरना harnā (11)

her (11)

क्योंकि kyōṅki (11)

Because, since.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहयोग sahyōg (11)

Cooperation, collaboration.

वायुमण्डल vāyumaṇḍal (11)

The atmosphere.

बाबा bābā (10)

Father.

बनाना banānā (10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहे chāhē (10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलना chalnā (10)

Continue.

कोई kōī (10)

Some, any, someone, anyone.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (10)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (9)

Experience.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (9)

We.
(rustic form) I.

लेना lēnā (9)

To take.

meeting (9)

Meeting.

प्रत्यक्ष pratyakṣh (9)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

संकल्प saṅkalp (9)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आज āj (8)

Today.

आत्मा ātmā (8)

The soul, the spirit, the self.

चेहरा chēhrā (8)

Face, countenance, mask, front.

दादी dādī (8)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हर एक har ēk (8)

Each, every.
Each one, everybody.

पहला pahlā (8)

पहुंचना pahuñchnā (8)

To reach, to arrive.

स्नेह snēh (8)

Love, affection.
Oil, oily substance.

आगे āgē (7)

Ahead, in front of, before; in future.

बन ban (7)

चलन chalan (7)

Vogue.
Usage, custom.
Conduct.

खुश khuśh (7)

Happy, pleased.
Good.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

result (7)

Result.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (7)

Emphatic form of yah: this very.

योग yōg (7)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

attention (6)

Attention.

बड़ा baṛā (6)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा brahmā (6)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुलाना bulānā (6)

To call, to convene, to summon, to send for, to invite.

हाथ उठाना hāth uṭhānā (6)

To raise your hand.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

note (6)

Note.

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्यारा pyārā (6)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रूप rūp (6)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (6)

To understand.

साथ sāth (6)

With, together, along with.
Company, association.

स्पष्ट spaṣhṭ (6)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

विजयी vijayī (6)

Conquering, victorious, triumphant.
A conqueror.

विशेषता viśhēṣhtā (6)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

या yā (6)

Or, either.

अकेला akēlā (5)

Single, lonely, lonesome, solitary.

आना ānā (5)

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भगवान bhagvān (5)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरना bharnā (5)

To fill, to refill.

डालना ḍālnā (5)

To put in, to pour, to drop, to thrust.

गुजरात gujarāt (5)

Gujarat, state of India.

हार hār (5)

हारना hārnā (5)

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जाना jānā (5)

To go, to depart, to lose, to flow.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

काम kām (5)

Passion, lust.
Desire.

काम kām (5)

Work, task, job, employment, performance, function.

कराना karānā (5)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

किरण kiraṇ (5)

A ray (of light), beam, sunbeam, moonbeam.

कुछ kuchh (5)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहनाना pahnānā (5)

To cause to wear, to cause to put on, to clothe.

पहुँचाना pahuñchānā (5)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

उठाना uṭhānā (5)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

याद yād (5)

Remembrance, recollection, memory.

अगर agar (4)

If, if so be, in case, in the event of.

अग्नि agni (4)

Fire, the god of fire, appetite, digestive faculty.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बढ़ाना baṛhānā (4)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बारी bārī (4)

भावना bhāvnā (4)

Sentiment, feeling, emotion.

combined (4)

Combined.

date (4)

Date.

दिखाना dikhānā (4)

दोनों dōnō̃ (4)

दृष्टि dr̥iṣhṭi (4)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

जितना jitnā (4)

As much as, as many, how much, however much.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (4)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (4)

interrogative pronoun. Who

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (4)

Anyone, someone, any.

क्यों kyō̃ (4)

Why.

majority (4)

Majority.

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मारना mārnā (4)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाम nām (4)

Name.

part (4)

Part.

पुण्य puṇya (4)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रहाना rahānā (4)

To make stay, to make remain.

समीप samīp (4)

Near (in place or time), beside, proximate, close by, at hand.

साथी sāthī (4)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सेवास्थान sēvāsthān (4)

Service place.

श्रीमत śhrīmat (4)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सूरत sūrat (4)

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ठीक ṭhīk (4)

Right, correct, exact, proper, true.
All right; precisely, accurately.

वहां vahā̃ (4)

There.

वायदा vāydā (4)

Promise, commitment.

विजय vijay (4)

Conquest, victory, triumph.

आजकल ājkal (3)

Nowadays, these days.

अमृतवेला amr̥itvēlā (3)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

अति ati (3)

औरों aurō̃ (3)

(The) others.

बहन ou बहिन bahan ou bahin (3)

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भराना bharānā (3)

भेजना bhējnā (3)

बोल bōl (3)

चारों ओर chārō̃ ōr (3)

On all sides, all around, everywhere.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिलाराम dilārām (3)

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (3)

Two, 2.

group (3)

Group.

इसीलिए isīliē (3)

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

जेब jēb (3)

A pocket.

ज्वालामुखी jvālāmukhī (3)

Volcano.
Volcanic.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (3)

Sometime, ever.

कर्मातीत karmātīt (3)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के बाद kē bād (3)

After.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुशी khuśhī (3)

Joy, delight, happiness.

खुशखबरी khuśhkhabarī (3)

Glad tidings, good news.

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (3)

मन्सा mansā (3)

Mental, born of the mind.
Mentally, through the mind.

मिलाना milānā (3)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नयन, नैन nayan, nain (3)

Eye.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पास pās (3)

pass (3)

To pass.

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पीछे pīchhē (3)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रभाव prabhāv (3)

रचना rachnā (3)

ready (3)

Ready.

शब्द śhabd (3)

Word, term, sound.

सबका sabkā (3)

(genitive case of sab) Of everyone.

सबको sabkō (3)

sab + kō : everything, everyone.

साधारण sādhāraṇ (3)

Ordinary, simple, common, commonplace, usual, moderate.

शक्तिशाली śhaktiśhālī (3)

Who possesses power or strength, powerful, strong.

समाना samānā (3)

To be contained, to enter, to fit, to permeate.

सम्भालना sambhālnā (3)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

संकोच saṅkōch (3)

Hesitation.
Shyness.
Contraction.

तक tak (3)

To, upto, till, until, by.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

vibration (3)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

विघ्न vighna (3)

Interruption, interference, meddling, obstacle, disturbance.

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)

Responsibility, obligation.

आदत ādat (2)

Habit.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

advance (2)

Advance.

अगला aglā (2)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

अक्षौहिणी akṣhauhiṇī (2)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

अम्बा ambā (2)

Mother.
The goddess Durgā (= Devī).

आस-पास ās-pās (2)

Near about, in the vicinity.

और कुछ aur kuchh (2)

आवश्यकता āvaśhyaktā (2)

Necessity, need, requirement.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाम्बे bāmbē (2)

Bombay.

बाप की याद bāp kī yād (2)

Remembrance of the Father.

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

भाग्य bhāgya (2)

Fortune, fate, luck, destiny.

भाई bhāī (2)

Brother.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलाना chalānā (2)

centre (2)

Centre.

दीदी dīdī (2)

(a form of address for) an elder sister.

दिलाना dilānā (2)

To cause to be given, to cause to be handed over.

दुआ duā (2)

Prayer.
Blessing.

extra (2)

Extra.

follow father (2)

To follow the Father (there is no article in hindi).

गाना gānā (2)

To sing, to chant.
A song.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गीत gīt (2)

गुप्त gupt (2)

Hidden, secret, latent, confidential.

हालत hālat (2)

State, condition.
(plural) Conditions, circumstances.

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इन्तजार intjār (2)

Wait.

जगत jagat (2)

The world, universe.

जलाना jalānā (2)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जलना jalnā (2)

जिम्मेवार jimmēvār (2)

कब kab (2)

Interrogative adverb: When? At what time ?

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमी kamī (2)

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

के लिए kē liē (2)

For, for the sake of.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खास khās (2)

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

line (2)

Line.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मन्दिर mandir (2)

Temple.

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मस्तक mastak (2)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मुबारक mubārak (2)

Congratulations. Best wishes.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निभाना nibhānā (2)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निकालना nikālnā (2)

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (2)

Practical.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रयत्न prayatna (2)

रमेश भाई ramēśh bhāī (2)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

राज़ rāz (2)

Secret.

रूहरिहान rūhrihān (2)

Conversation of the soul with the soul or the supreme Soul.

सबसे sabsē (2)

(superlative) Of all, the most.

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सन्देश sandēśh (2)

Message.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

शान्तिवन śhāntivan (2)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

season (2)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सेना sēnā (2)

Army, the military.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

शिक्षा śhikṣhā (2)

Education, instruction, teaching.
Moral.

सीरत sīrat (2)

सिर्फ sirph (2)

स्नेही snēhī (2)

A lover.
Loving, affectionate.

success (2)

Success.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू होना śhurū hōnā (2)

स्वयं svayã (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तीनों tīnō̃ (2)

The three, all three.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऊपर ūpar (2)

On, upon, above, upward, over.

उतना utnā (2)

वा vā (2)

Or.

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वृत्ति vr̥itti (2)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

योगयुक्त yōgyukt (2)

Immersed in deep meditation , absorbed in Yoga.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आबू ābū (1)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

advance party (1)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अलग alag (1)

Different, separate, apart, distinct.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अन्त ant (1)

End.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

असम्भव asambhav (1)

Impossible.
Inconceivable; improbable.

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

automatically (1)

अवश्य avaśhya (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाँह bā̃h (1)

The upper arm.
Support, protection, supporter.
Power, strength.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाला bālā (1)

बना बनाया banā banāyā (1)

Ready made, finished, complete, perfect, entire.

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसाना basānā (1)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

बसना basnā (1)

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भक्त bhakt (1)

A devotee.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भवन bhavan (1)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

बीच bīch (1)

Middle, centre.

बीच-बीच में bīch-bīch mē̃ (1)

बृजमोहन br̥ijmōhan (1)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

cake (1)

Cake.

chance (1)

Chance.

check (1)

Check.

circumstance (1)

Circumstance.

class (1)

Class.

colony (1)

Colony.

connection (1)

Connection.

cum (1)

दबाना dabānā (1)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

double (1)

Double.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

economy (1)

Economy.

emerge (1)

To emerge.

एवं ēvã (1)

फ़र्ज farj (1)

Duty, obligation.

follow (1)

Follow.

follower (1)

Follower.

fool (1)

गलती galatī (1)

Mistake, error, fault.

गायन gāyan (1)

गिनना ginnā (1)

गिनती gintī (1)

ज्ञान सरोवर gyān sarōvar (1)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

hand (1)

Hand.

हिम्मत himmat (1)

Courage, boldness.

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

hospital (1)

Hospital.

हुज्जत hujjat (1)

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in advance (1)

In advance.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

ईशू Īśhū (1)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

जहाँ jahā̃ (1)

Where, wherever.

जान jān (1)

जानकी jānkī (1)

जीतना jītnā (1)

जीवन jīvan (1)

Life, animation, existence.

jubilee (1)

ज्वाला jvālā (1)

Flame, blaze.

कदम kadam (1)

Step, pace, footstep.

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (1)

काफी kāphī (1)

Enough, sufficient, adequate.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काटना kāṭnā (1)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

के निमित्त kē nimitt (1)

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के प्रति kē prati (1)

Towards.

के ऊपर kē ūpar (1)

On, upon.
Above.

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खीसा khīsā (1)

A purse, a small bag.
A pocket.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशकिस्मत khuśhkismat (1)

खुशनसीब khuśhnasīb (1)

Of happy lot or portion, fortunate, lucky.

knowledge (1)

Knowledge.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लाभ lābh (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगातार lagātār (1)

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (1)

Light.
(Bābā) Electricity.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मैं maĩ (1)

I. (personal pronoun)

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मालूम mālūm (1)

Known.
Evident, apparent.

मंत्र mantra (1)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

माफ māph (1)

margin (1)

मर्तबा martabā (1)

Time, occasion, turn.
Position, office, rank, order.

मर्यादा-पूर्वक maryādā-pūrvak (1)

According to usage, according to law.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलन milan (1)

Meeting, union, contact.

मिटाना miṭānā (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मोहिनी mōhinī (1)

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

museum (1)

Museum.

नाम रूप nām rūp (1)

Name and form, name and appearance.

नशा naśhā (1)

Intoxication, drunkenness.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नाज़ nāz (1)

Coquetry, airs, feigned air, vanity.
Pride.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नज़दीक nazdīk (1)

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्मला Nirmalā (1)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चिन्त niśhchint (1)

Carefree, assured, convinced, unconcerned.

नूँधा nūndhā (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पाण्डव भवन pāṇḍav bhavan (1)

पाण्डवपति pāṇḍavpati (1)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

पाप pāp (1)

परदादी pardādī (1)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

परिचय देना parichay dēnā (1)

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Peace park (1)

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

platinum (1)

Platinum.

powerful (1)

Powerful.

प्रबन्ध prabandh (1)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

प्रकाशमय prakāśhmay (1)

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रसिद्ध prasiddh (1)

प्रति prati (1)

Towards.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

programme (1)

Programme.
(Bābā) Event.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

राज्य करना rājya karnā (1)

रात rāt (1)

Night.

रतनमोहिनी ratanmōhinī (1)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

रथ rath (1)

Chariot, vehicle (of a god).

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राय rāy (1)

respond (1)

To respond.
Response.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रुचि ruchi (1)

Interest, liking, taste, relish, fancy.

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहित sahit (1)

With, together with, along with, accompanied by.

शक्ल śhakla (1)

Shape, form.
Looks, appearance, countenance.

साल sāl (1)

A year.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समर्पण samarpaṇ (1)

Dedication, surrender.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

सम्भव sambhav (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगम saṅgam (1)

Confluence, union, meeting.

संसार saṅsār (1)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सन्तोषी santōṣhī (1)

Contented.

संयम saṅyam (1)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

सफाई saphāī (1)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

सफलता saphaltā (1)

Success, achievement.

शरीर śharīr (1)

Body.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

service (1)

Service.

सीखना sīkhnā (1)

To learn.

शिव शक्ति śhiv śhakti (1)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

सिवाए sivāē (1)

Except, but, with the exception (of).

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सोमनाथ sōmnāth (1)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

special (1)

Special.

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

स्थान sthān (1)

Place, spot, site.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

student (1)

Student.

subject (1)

Subject.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.