Daily Murli for Monday 4 December 2023

कचरा kachrā (8.55)

Refuse, rubbish, sweepings, debris.

गत मत gat mat (5.54)

ग्राहक grāhak (5.54)

A customer, client.

मत का मूरा mat kā mūrā (5.39)

Simpleton and innocent customer; Gullible customer.

विवेकानंद vivēkānand (5.31)

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

वशीकरण vaśhīkaraṇ (5.10)

Fascinating or enchanting into submission or control.

भोलानाथ bhōlānāth (4.89)

The innocent Lord, an epithet of Śiv (God).

सफेद saphēd (4.87)

White, clean, blank.

exercise (4.84)

Exercise.

बाल bāl (4.73)

दुखाना dukhānā (4.43)

दाग dāg (4.41)

A speck, stain, scar, mark, stigma, blemish.

अकर्म akarm (4.40)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

चादर chādar (4.28)

अधीन adhīn (4.25)

Dependent.
Subordinate, subject to the authority of.
Under.

ब्रह्मचारी brahmchārī (4.14)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

नारायणी nārāyaṇī (3.95)

रखवाला rakhvālā (3.95)

मट्टा सट्टा maṭṭā saṭṭā (3.87)

Interchange, exchange, barter, mercantile transaction.

मनोकामना manōkāmanā (3.82)

Desire, wish.

मालामाल mālāmāl (3.80)

Opulent, very prosperous, immensely rich.

आसामी āsāmī (3.79)

Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.

दवाई davāī (3.75)

रामकृष्ण rāmkr̥iṣhṇa (3.67)

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

जगत जीत jagat jīt (3.66)

Conqueror of the world, conqueror of the universe.

कमल kamal (3.64)

मंत्र mantra (3.63)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

discuss (3.61)

To discuss.

चर्चा charchā (3.61)

वखर vakhar (3.61)

Goods sold by small dealers; wares.

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

गहन gahan (3.56)

सर्राफ sarrāph (3.51)

A money-changer, a banker. One who knows and distinguishes the relative excellence or superiority of pieces of money, a 'shroff.' (A financial service provider, especially a small independent banker or money changer or (historical) local expert in detecting bad coins).

वाह्यात vāhyāt (3.51)

star (3.49)

Star.

ज्ञान चिता gyān chitā (3.47)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

भ्रकुटी के बीच bhrakuṭī kē bīch (3.43)

Middle of the eyebrows.

नारायणी नशा nārāyaṇī naśhā (3.31)

debate (3.31)

दुआ duā (3.25)

Prayer.
Blessing.

गन्धर्वी विवाह gandharvī vivāh (3.25)

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

ग्रहण grahaṇ (3.13)

Eclipse.
Taking, catching, seizing.

मम्मा-बाबा mammā-bābā (3.11)

राहू का ग्रहण rāhū kā grahaṇ (3.03)

Eclipse of Rāhū.

दर्द dard (2.99)

Pain, ache, affliction.

हथियाला hathiyālā (2.91)

प्रार्थना prārthanā (2.89)

disturb (2.87)

To Disturb.

brotherhood (2.85)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

मगर magar (2.78)

लाभ lābh (2.75)

मामेकम् याद करो māmēkam yād karō (2.75)

Just think of Me.

सहित sahit (2.75)

With, together with, along with, accompanied by.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

हठयोग haṭhyōg (2.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

गायब gāyab (2.71)

नाम रूप nām rūp (2.71)

Name and form, name and appearance.

पुत्र putra (2.69)

steamer (2.68)

Steamer.

भीष्म पितामह bhīṣhma pitāmah (2.68)

बीमारी bīmārī (2.65)

Illness, sickness, disease, ailment.

टेकना ṭēknā (2.64)

To lean.
To support.
To rest.
To prop, to set down.

heartfail (2.63)

नब्ज़ nabz (2.63)

The pulse.

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

फरमान pharmān (2.61)

A royal edict, royal command, royal decree.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

नाश nāśh (2.59)

महामन्त्र mahāmantra (2.54)

बलि bali (2.53)

A sacrifice; an oblation

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

नर nar (2.50)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

second number (2.49)

इनाम inām (2.46)

Prize, reward, award.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

point (2.45)

Point.

कपड़ा kapṛā (2.44)

Cloth.
Clothing, clothes, dress, habit.

जान jān (2.43)

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

जीता jītā (2.41)

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

बलि चढ़ना bali chaṛhnā (2.37)

To be sacrificed, to sacrifice oneself.

त्रिकालदर्शी trikāldarśhī (2.36)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

जगत jagat (2.35)

The world, universe.

भस्म करना bhasma karnā (2.35)

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

दर dar (2.33)

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

fool (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

father (2.27)

Father.

फूलना phūlnā (2.25)

निराला nirālā (2.24)

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

जीना jīnā (2.14)

To live, to be alive.

फूल phūl (2.12)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

चन्द्रमा chandramā (2.08)

The moon.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

फ़र्ज farj (2.06)

Duty, obligation.

मित्र mitr (2.06)

A friend, an ally.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

देह dēh (2.05)

Body.

simple (2.04)

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

मातेश्वरी mātēśhvarī (2.00)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

पूर्ण pūrṇ (1.93)

मिसल misāl (1.92)

Like.
Example.

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

तब तक tab tak (1.91)

किसम kisam (1.90)

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मायाजीत māyājīt (1.87)

साक्षात्कार sākṣhātkār (1.87)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

इच्छा ichchhā (1.85)

Wish, desire, will.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

राजयोग rājyōg (1.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

note (1.77)

Note.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

नामीग्रामी nāmīgrāmī (1.75)

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

राजा rājā (1.72)

King, monarch, prince.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

काम चिता kām chitā (1.70)

Funeral pyre of desire.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

वारिस vāris (1.69)

Heir, successor, legatee.

पवित्र बनाना pavitra banānā (1.68)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

waste (1.65)

Waste.

west (1.65)

West.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

organ (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

मरना marnā (1.56)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सद्गति sadgati (1.53)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

light (1.51)

Light.
(Bābā) Electricity.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहाना rahānā (1.47)

To make stay, to make remain.

विचार सागर मंथन vichār sāgar manthan (1.46)

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

जब तक jab tak (1.42)

As long as.
(with negation) until.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

मत mat (1.40)

Opinion, view. Doctrine (which contains the author's opinions).

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

भक्त bhakt (1.39)

A devotee.

धक्का dhakkā (1.37)

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

service (1.37)

Service.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रतिज्ञा pratigyā (1.35)

revise (1.34)

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

I (1.29)

माथा māthā (1.29)

eye (1.29)

Eye.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पालना pālnā (1.26)

लाख lākh (1.24)

A hundred thousand, 100 000.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दोनों dōnō̃ (1.22)

Christian (1.21)

Christian.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चढ़ाना chaṛhānā (1.20)

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

एक-दो ēk-dō (1.18)

One another.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

फलाना phalānā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पिता pitā (1.14)

Father, procreator, progenitor.

तकदीर takdīr (1.13)

Fate, destiny.

तरह tarah (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जीतना jītnā (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

ताकत tākat (1.10)

Power, force, strength, might.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

भरना bharnā (1.09)

To fill, to refill.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

हमेशा hamēśhā (1.08)

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

रचयिता rachayitā (0.95)

Creator, composer, author.

परमपिता parampitā (0.94)

Supreme Father.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पवित्र pavitr (0.87)

Holy, sacred, pure.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

मानना mānnā (0.83)

जबकि jabki (0.83)

खुशी khuśhī (0.82)

Joy, delight, happiness.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हज़ार hazār (0.79)

Thousand, 1000.

सीखना sīkhnā (0.79)

To learn.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

चलाना chalānā (0.71)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भूलना bhūlnā (0.70)

To forget.

सो sō (0.69)

मालूम mālūm (0.68)

Known.
Evident, apparent.

परमात्मा paramātmā (0.67)

Supreme Soul : Śiv and not Brahmā.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

बसना basnā (0.65)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

रचना rachnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

बरोबर barōbar (0.61)

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

सोना sōnā (0.45)

To sleep.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सबको sabkō (0.44)

sab + kō : everything, everyone.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

शरीर śharīr (0.42)

Body.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

पता patā (0.41)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

सदा sadā (0.39)

Always, perpetually, continually, ever.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

भल bhal (0.38)

Even if, even though.

तुम tum (0.38)

You (between equals).

part (0.37)

Part.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

मनुष्य manuṣhya (0.37)

A man, a human being.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

परन्तु parantu (0.34)

But, however.

pass (0.33)

To pass.

पास pās (0.33)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

नाम nām (0.30)

Name.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पतित patit (0.26)

Fallen, depraved.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

in (0.21)

In.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.18)

As much as this, this much; so much, so many.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बाबा bābā (0.13)

Father.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.05)

To can, to be able to.

पहला pahlā (0.05)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.