Daily Murli for Saturday 29 March 2025

जागृति jāgr̥iti (6.58)

An awakening.

गत मत gat mat (6.43)

movie (5.74)

Movie.
(Bābā) Silent movie.

निर्बल nirbal (5.42)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

भीख bhīkh (5.06)

घराना gharānā (4.96)

Family, clan.

subtle world (4.91)

Subtle world.

धीमा dhīmā (4.63)

Slow.
Dull, mild, low, gentle.

बुलवाना bulvānā (4.63)

To make tell.
To cause to call, to cause to be sent for, to send for, summon, &c. ( = bulānā).

अलंकारी alaṅkārī (4.43)

talk (4.28)

अहंकारी ahaṅkārī (4.28)

Egotistical, self-sufficient, self-conceited, proud, arrogant.
A self-conceited person, &c.
(Bābā) (One) who considers himself as the body.

north (4.15)

North.

शंकराचार्य śhaṅkarāchārya (4.05)

south (4.04)

South.

talkie (4.03)

Talking film, as opposed to silent film.

junk (3.96)

insolvent (3.88)

Insolvent.

east (3.87)

East.

आवाज़ āvāz (3.78)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

solvent (3.70)

Solvent.

शुभ भावना śhubh bhāvnā (3.64)

Good feeling, auspicious feeling.

अमरलोक amarlōk (3.64)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

गुरूनानक gurūnānak (3.63)

Guru Nānak, 1st guru of the Sikhs.

उथल पाथल uthal pāthal (3.61)

In complete confusion; upset, overturned.
Confusion, disorder; upheaval.

हड्डी haḍḍī (3.60)

Bone.

भासना bhāsnā (3.58)

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

नुकसानकारक nuksānkārak (3.35)

Which causes loss, harm, injury, damage.
Loss factor.

सिक्ख sikkh (3.34)

A Sikh (follower of Gurū Nānak)

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

शिवाचार्य śhivāchārya (3.25)

परलोक parlōk (3.25)

बन्दगी bandgī (3.22)

Salutation; prayer, worship.

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

silence (3.21)

Silence.

लोक lōk (3.17)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

गोला gōlā (3.14)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

कर्मबन्धन karmbandhan (3.08)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

शैतान śhaitān (3.08)

सिमरण simraṇ (3.07)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

मत-मतान्तर mat-matāntar (3.03)

Different opinions, variety of opinion.

स्थापक sthāpak (2.93)

Founder, establisher, creator.

भिखारी bhikhārī (2.93)

A beggar, a pauper.

अवतरित avatarit (2.91)

जिधर jidhar (2.89)

क्रोध krōdh (2.88)

Anger, wrath, fury, rage.

प्रवेश pravēśh (2.88)

Entry, admission, access, inlet.
Gate, entrance.

culture (2.87)

Culture.

चतुराई chaturāī (2.80)

सभ्यता sabhyatā (2.80)

Civilization.
Courtesy, decency.

घण्टा ghaṇṭā (2.77)

Bell, gong, clock, hour.

अलंकार alaṅkār (2.77)

Embellishment, ornament.
Figure of speech.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.72)

Dark.
Darkness.

अखबार akhbār (2.72)

Newspaper.

सूक्ष्म शरीर sūkṣhma śharīr (2.67)

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

द्वापर-कलियुग dvāpar-kaliyug (2.63)

संस्था sansthā (2.58)

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

हर्षित harṣhit (2.53)

Joyous, delighted, cheerful.

चमाट chamāṭ (2.50)

A slap.

दीदार dīdār (2.50)

माँगना mā̃gnā (2.49)

To demand, to ask, to call for, to claim, to invite, to solicit.

मुकरर mukarar (2.47)

नींद nīnd (2.47)

Sleep.

न्यारा nyārā (2.45)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चन्द्रवंशी chandravanśhī (2.43)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

तब तक tab tak (2.41)

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मृत्युलोक mr̥ityulōk (2.40)

राजऋषि rājr̥iṣhi (2.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

पुजारी pujārī (2.35)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

विवेक vivēk (2.34)

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

रहाना rahānā (2.33)

To make stay, to make remain.

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

ध्यान dhyān (2.27)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गलती galatī (2.26)

Mistake, error, fault.

समाचार samāchār (2.26)

News; information.

सूर्यवंशी sūryavanśhī (2.25)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

पूज्य pūjya (2.24)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

board (2.23)

Board.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

प्रवेश करना pravēśh karnā (2.22)

To enter.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

सत्यता satyatā (2.21)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

right (2.20)

Right.

सम्भालना sambhālnā (2.20)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सूक्ष्मवतन sūkṣhmavatan (2.17)

Subtle homeland.

धक्का dhakkā (2.17)

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

सोझरा sōjharā (2.16)

Light, brightness.

विरला virlā (2.16)

संभाल sambhāl (2.15)

मांस māns (2.15)

Meat, flesh.

अज्ञान agyān (2.13)

Ignorance, paucity of knowledge.

राम rām (2.12)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

first class (2.09)

First class.

power (2.09)

Power.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

विचार vichār (2.00)

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भारतवासी bhāratvāsī (1.99)

Inhabitant of Bhārat.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

अन्य anya (1.94)

Other, another, different; separate.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

सूक्ष्म sūkṣhma (1.89)

Subtle.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

अव्यभिचारी avyabhichārī (1.86)

जिस समय jis samay (1.86)

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

आराम ārām (1.80)

Rest, comfort, relief.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

जबरदस्त jabardast (1.76)

नामीग्रामी nāmīgrāmī (1.75)

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

कई kaī (1.69)

Several, sundry, divers, some, some few.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सज़ा sazā (1.68)

Punishment, penalty.

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

मुझे याद करो mujhē yād karō (1.67)

Remember Me.

waste (1.65)

Waste.

west (1.65)

West.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

liberator (1.57)

Liberator.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

सतयुग-त्रेता satyug-trētā (1.56)

जन्म लेना janma lēnā (1.54)

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

पारलौकिक बाप pārlaukik bāp (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

रचयिता rachayitā (1.50)

Creator, composer, author.

सुखधाम sukhdhām (1.50)

Abode of Happiness.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

आयु āyu (1.47)

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

science (1.46)

Science.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

फलाना phalānā (1.45)

practice (1.45)

Practice.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जब तक jab tak (1.42)

As long as.
(with negation) until.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

पूजना pūjnā (1.33)

history-geography (1.32)

History and geography.

तीन tīn (1.32)

जबकि jabki (1.31)

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

के प्रति kē prati (1.31)

Towards.

mama (1.31)

के बाद kē bād (1.30)

After.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माथा māthā (1.29)

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

लाख lākh (1.24)

A hundred thousand, 100 000.

गलना galnā (1.24)

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

Christian (1.21)

Christian.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कल्याण kalyāṇ (1.20)

Welfare.

world (1.19)

World.

खलास khalās (1.18)

राय rāy (1.18)

राय rāy (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

ताकत tākat (1.10)

Power, force, strength, might.

way (1.09)

Way.

भरना bharnā (1.09)

To fill, to refill.

मत mat (1.08)

Opinion, view. Doctrine (which contains the author's opinions).

बाद bād (1.08)

After, later, subsequently.

मालूम mālūm (1.07)

Known.
Evident, apparent.

योगबल yōgbal (1.07)

Power of Yōg.

परमधाम paramdhām (1.06)

छुड़ाना chhuṛānā (1.06)

To free.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

धर्म dharm (1.06)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

repeat (1.02)

To repeat.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

मन्दिर mandir (0.98)

Temple.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.96)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

हे hē (0.96)

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

राज्य करना rājya karnā (0.94)

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.91)

झट jhaṭ (0.91)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

राज्य rājya (0.87)

Kingdom, rule, reign, polity, the state.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

चक्र chakra (0.83)

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

भूल जाना bhūl jānā (0.76)

तन tan (0.75)

Body.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

भारत bhārat (0.72)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबसे sabsē (0.71)

(superlative) Of all, the most.

जीवन jīvan (0.71)

Life, animation, existence.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

दोनों dōnō̃ (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

देह dēh (0.68)

Body.

पवित्र pavitr (0.67)

Holy, sacred, pure.

time (0.66)

Time.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रचना rachnā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

संगम saṅgam (0.62)

Confluence, union, meeting.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

in (0.60)

In.

भल bhal (0.60)

Even if, even though.

पतित patit (0.60)

Fallen, depraved.

पता patā (0.59)

Address, whereabouts, information, knowledge.

part (0.59)

Part.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सतयुग satyug (0.51)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सर्व sarv (0.50)

All ; whole, entire, complete.

हज़ार hazār (0.50)

Thousand, 1000.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वैसा vaisā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

गाना gānā (0.47)

To sing, to chant.
A song.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सोना sōnā (0.45)

To sleep.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

या yā (0.42)

Or, either.

तुम tum (0.41)

You (between equals).

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मानना mānnā (0.36)

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

सदा sadā (0.33)

Always, perpetually, continually, ever.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.30)

If, if so be, in case, in the event of.

शरीर śharīr (0.30)

Body.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वहां vahā̃ (0.28)

There.

और कोई aur kōī (0.28)

Someone else, anyone else.

मनुष्य manuṣhya (0.28)

A man, a human being.

परन्तु parantu (0.26)

But, however.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जन्मना janamnā (0.24)

To be born.

पाना pānā (0.24)

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

बन ban (0.20)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.19)

Because, since.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पहला pahlā (0.11)

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.06)

interrogative pronoun. Who

चलना chalnā (0.05)

Continue.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

हम ham (0.04)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.02)

To understand.

के लिए kē liē (0.02)

For, for the sake of.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.