Daily Murli for Friday 11 April 2025
Now.
Good.
Well.
All right, well done.
So long.
Act.
Actor.
To add.
Half.
Etcetera.
Beginning.
Early, initial, primordial.
The beginning, the middle and the end.
From beginning to end.
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
Today.
Nowadays, these days.
Different, separate, apart, distinct.
Short term.
To come.
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā
Dark.
Darkness.
'not one'. Many, several, various, much, abundant.
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Alone, by or within one's ownself; automatically.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Rest, comfort, relief.
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Bag and baggage.
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Musical instrument; instrumental music, music.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Even if, even though.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Full.
To lose one's way, to go astray.
To gad, to meander, to wander about.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
Separateness.
Difference, distinction.
Dissimilarity.
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Entirely, completely, totally, wholly, universally, altogether.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Continue.
Centre.
Keep a journal.
To leave.
To abandon.
To release.
Thinking, reflection, contemplation, musing, consideration.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
College.
Combined.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
To put in, to pour, to drop, to thrust.
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
A door.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Body.
(Bābā) Who considers himself as the body, bodily proud.
(Bābā) Who considers himself as the soul which animates the body.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Two, 2.
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ड्रामा प्लैन अनुसार drama plan anusār
According to the drama plan.
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
Feature.
An abusive or contumelious expression, abuse, foul or insulting language.
To lose, to waste, to squander.
Bell, gong, clock, hour.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Hearth and home, Traditional family values and home life.
A watch, time-piece.
Moment.
An hour.
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
Good morning.
Government.
A customer, client.
Knowledge directly taught by God.
Bone.
Light, cheap, thin, faint.
We.
(rustic form) I.
I am the soul.
Happiness.
Each, every.
Each one, everybody.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Thousand, 1000.
Health.
Hear no evil.
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
Hospital.
In.
At this time, now.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
Prestige, honour, respect.
(Relative pronoun) When.
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
Where, wherever.
Similar to, like, resembling, as, such as.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
An animal, a beast.
For life, as long as one is living or is in existence, during the life-time of.
As much as, as many, how much, however much.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Whatever, whatsoever, anything.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
At the time of.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Welfare.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
Earnings.
To earn, to acquire, to get.
To accumulate, to save.
An ear.
Daughter and mother.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
To do.
Also used after a transitive English verb to conjugate.
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
interrogative pronoun. Who
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Key.
Cautious, watchful.
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Standing, erect, upright, straight, vertical, steep, stationary.
Ended, completed, concluded.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
To lose, to squander.
Self (myself, himself, itself, &c.).
Own, private, personal.
To open.
To be uncovered.
To be untied.
To start.
To clear.
Joy, delight, happiness.
Thoughts, ideas, imaginations, fancies, &c.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Someone, anyone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
A large axe.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Low.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
Importance.
Significance.
Greatness.
Magnitude.
I. (personal pronoun)
House, residence, abode, habitation, dwelling, home.
Butter.
Affection, attachment, the sense of owniṉg or being one with something or somebody.
(it) Means, that is.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Ominous, inauspicious.
Ill-fated.
Gloomy, sombre.
(Bābā) Miser. One who doesn't donate the wealth of knowledge.
A man, a human being.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp
The form of the seed of the Creation of human beings.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
Time, occasion, turn.
Position, office, rank, order.
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
A beloved.
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Friends and members of the same family (including by marriage).
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Free, not paid for.
Free, gratis.
In vain, uselessly.
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
Drama, play.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
Number one.
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
A foot, leg.
Footing, footprint.
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Feather.
Wing, pinion.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
But, however.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Family, household.
Part.
To pass.
Address, whereabouts, information, knowledge.
Fallen, depraved.
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
Holy, sacred, pure.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Spare, extra, surplus.
Superfluous, useless, worthless.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
Got, obtained; procured, acquired.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
To enter.
Inspiration, urge, drive, motive, induction.
Pleased, happy.
Dear, beloved.
Kind, affectionate.
Pleased mind, happy mind.
Kind mind, affectionate mind.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Love, affection, amour, amorous relationship.
Composition, artistic creation; structure.
(Bābā) Creation.
To remain, to stay.
King and queen.
Prince and princess.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.
Night.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Return.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
The soul, the spirit.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
To sulk/to be sulky, to be displeased.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
(genitive case of sab) Of everyone.
(superlative) Of all, the most.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
A money-lender, private banker, rich man, man of means.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
To can, to be able to.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
A relative, relation.
(suffix) Related with, pertaining to.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
All, the whole, whole, entire, complete, universal.
All ; whole, entire, complete.
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
The good spiritual guide, the true spiritual guide, God.
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
School.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
See no evil.
Service.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The Father Śiv.
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
To remind.
To sleep.
The Divine Kṛiṣhṇa.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Happiness and peace.
Straight, direct.
To hear, to listen, to pay heed.
Hearing, audition.
Beginning, commencement.
A word uttered while offering oblation to sacrificial fire. Burnt.
Late, deceased.
Inhabitant of heaven.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Then, at that time, afterwards, thereupon, therefore, hence.
Power, force, strength, might.
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Teacher.
Temporary.
To tire, to fatigue, to exhaust.
To harass.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
The.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Transfer.
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
Try.
You (between equals).
You know.
A yawn.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
High, lofty, tall, raised, elevated, exalted, eminent.
University.
Progress, rise.
Promotion.
Improvement, betterment.
Development.
To fly.
To fade, to get dim, to vanish.
To explode.
Genitive case of vah : of him, of her, of that, his, her.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To go back, to return, to retire, to recede.
Back, back again.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Year.
Conquering, victorious, triumphant.
A conqueror.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
Huge mind: A mind that has room for all knowledge.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The world, universe.
विश्व का मालिक viśhva kā mālik
Master of the world.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
A businessman, trader, merchant.
Engaged in trade or business.
Wealth.
Will.
Wonderful.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Certainly, undoubtedly, positively, without fail.