Mamma's Murli - 014

थमाना thamānā (10.56)

कुवचन kuvachan (8.61)

Filthy words, unpleasant words; abusive language.

नार nār (8.55)

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

रूठना rūṭhnā (7.21)

To sulk/to be sulky, to be displeased.

दुर्गति durgati (7.12)

Predicament, misery, miserable state, distress.
Hell.

भक्ति bhakti (7.05)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

detach (6.85)

To detach.

feel (6.85)

To feel.

शान śhān (6.66)

Magnificence, splendour, grandeur.

घाटा ghāṭā (6.66)

Loss, deficit.

मरम्मत marammat (6.64)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

जिगर jigar (6.62)

The liver.
The heart.
Courage.

पहचानना pahchānnā (6.60)

To recognize, to identify. To distinguish, to discern, to discriminate.

नास्तिक nāstik (6.22)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

विशेष viśhēṣh (6.12)

Special, specific, particular, distinctive, characteristic, typical.

टक्कर ṭakkar (5.96)

Collision, clash, impact, confrontation.

ब्रह्मचारी brahmchārī (5.96)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

उतरना utarnā (5.88)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चढ़ती कला chaṛhtī kalā (5.77)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

नुकसान nuksān (5.76)

Loss, damage, harm, disadvantage.

अभिमान abhimān (5.71)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

खुशबूदार khuśhbūdār (5.70)

Sweet-smelling, fragrant, odoriferous, aromatic.

बोल-चाल bōl-chāl (5.70)

Talk, conversation; manner of speech; altercation.

किचड़ा, कीचड़ kichṛā, kīchaṛ (5.67)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

bed (5.50)

छोटेपन chhōṭēpan (5.42)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

अशरीरी aśharīrī (5.42)

Incorporeal, bodiless, unembodied.

विक्रम vikram (5.30)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

माला mālā (5.30)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वचन vachan (5.30)

Utterance, speech.

रूद्राक्ष rūdrākṣha (5.28)

जीवनबन्ध jīvanbandh (5.28)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

स्वास्तिका svāstikā (5.28)

Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).

खिलौना khilaunā (5.28)

बोल bōl (5.20)

मुक्त mukt (5.18)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

refresh (5.14)

Refresh.

स्नान snān (5.14)

Bathing, ablution.
Purification, lustration.

plain (5.14)

Plain.

लाल lāl (5.14)

plane (5.14)

Plane.

good (5.10)

Good.

शुरू होना śhurū hōnā (5.04)

नंगा, नगन naṅgā, nagan (4.88)

Naked, nude, bare.
Leafless.
Shameless.

खुशबू khuśhbū (4.85)

Fragrance, perfume, odour.

बुरी burī (4.85)

गोरा gōrā (4.85)

White, fair-skinned.
A whiteman, a European.

श्याम śhyām (4.74)

कला kalā (4.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समझदार samajhdār (4.66)

Discerning, intelligent, sensible, wise, prudent.

युग yug (4.61)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

chart (4.60)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

देह dēh (4.55)

Body.

परिचय parichay (4.52)

Introduction, acquaintance, familiarity.

idol (4.52)

थमना thamnā (4.52)

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

त्रेता trētā (4.51)

The second of the four ages according the Hindu mythology : the silver age.

हानि hāni (4.48)

Loss, damage, detriment, harm.

धाम dhām (4.48)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

लाठी lāṭhī (4.43)

A staff, stick, club, cudgel, bludgeon.
Crutch.

जलाना jalānā (4.39)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

निश्चय niśhchay (4.31)

Confidence, faith, certainty.

अशुद्ध aśhuddh (4.07)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

मैं आत्मा हूँ maĩ ātmā hū̃ (4.07)

I am the soul.

सद्गति sadgati (4.07)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पहचान pahchān (3.96)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आदत ādat (3.96)

Habit.

मुक्ति mukti (3.94)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अपने आप apnē āp (3.90)

By oneself, on one's own.

भेंट bhēṇṭ (3.88)

जी jī (3.87)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बन्धन bandhan (3.87)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जीना jīnā (3.80)

To live, to be alive.

रंगना raṅgnā (3.78)

भूत bhūt (3.76)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बचाना bachānā (3.76)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

master (3.75)

Master.

copper age (3.75)

Copper age.

बेसमझ bēsamajh (3.75)

'Without understanding'. Unintelligent, stupid.

सम्पत्ति sampatti (3.75)

Property, estate, wealth, affluence, prosperity.

लोभवश lōbhvaśh (3.75)

wait (3.75)

Wait.

मोहवश mōhavaśh (3.75)

Out of love, because of attachment, driven by the illusion of the mind.

आधा ādhā (3.74)

Half.

क्रोध krōdh (3.71)

Anger, wrath, fury, rage.

छुड़ाना chhuṛānā (3.67)

To free.

attention (3.66)

Attention.

गति gati (3.63)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मति mati (3.61)

भरपूर bharpūr (3.51)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

देही dēhī (3.51)

Possessing a body.
The soul who animates the body and survives it.

गुड़िया guṛiyā (3.51)

A doll, a puppet.

royalty (3.51)

Royalty.

side (3.51)

Side.

उपकार upkār (3.51)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

अभिमानी abhimānī (3.51)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

काला kālā (3.48)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

रोज़ rōz (3.45)

A day.
Everyday, daily.

आदर्श ādarśh (3.34)

जन्म लेना janma lēnā (3.33)

समझू samjhū (3.33)

Intelligent.

I am sorry (3.33)

I am sorry :

• Indicates the speaker's apology.
• Indicates the speaker's commiseration.

मध्याजी madhyājī (3.33)

गुनाह gunāh (3.33)

शानदार śhāndār (3.33)

Magnificent, pompous, splendid, grand.

तीन-चार tīn-chār (3.33)

छाया chhāyā (3.33)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

निर्भयता nirbhayatā (3.33)

नारा nārā (3.33)

A slogan.

अपकारी apkārī (3.33)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

अपकार apkār (3.33)

battery (3.33)

Battery.

वाद vād (3.33)

धीरे dhīrē (3.31)

अच्छाई achchhāī (3.31)

Goodness, virtue, merit.

पहनाना pahnānā (3.31)

To cause to wear, to cause to put on, to clothe.

बुरा burā (3.28)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

संन्यासी sannyāsī (3.25)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संग saṅg (3.23)

Company, association, contact.

विकारी vikārī (3.22)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

मकान makān (3.21)

House, residence, abode, habitation, dwelling, home.

साफ sāph (3.21)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

बोलना bōlnā (3.19)

To speak, to utter, to pronounce.
To bid.

द्वापर dvāpar (3.17)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

गलना galnā (3.17)

शिक्षा śhikṣhā (3.15)

Education, instruction, teaching.
Moral.

pocket (3.14)

Pocket.

मनमनाभव manmanābhav (3.14)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

उन्नति unnati (3.14)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

दिनचर्या dincharyā (3.14)

Daily routine.
Daily observance of bk rules throughout the day.

काले kālē (3.14)

At the time of.

वक्त vakt (3.10)

साधू sādhū (3.10)

A hermit, a religious mendicant.

न्यारा nyārā (3.08)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अक्षर akṣhar (3.07)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

विकर्म vikarm (3.01)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

अपवित्र apavitr (3.00)

Unclean, unholy, impure, defiled.

incorporeal world (2.99)

Incorporeal world.

रंग raṅg (2.99)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

गुणा guṇā (2.99)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

बिल्कुल bilkul (2.99)

Entirely, completely, totally, wholly, universally, altogether.

मारना mārnā (2.99)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

स्वर्ग svarg (2.95)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आपस में āpas mē̃ (2.91)

Among themselves, with each other or one another, together, mutually, in common, in concert.

युक्ति yukti (2.91)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

किताब kitāb (2.91)

A book.

नज़र nazar (2.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

royal (2.86)

Royal.

फ़ायदा fāydā (2.86)

Advantage, gain, profit, benefit, utility, use, good result.

गुणवान guṇvān (2.85)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

रूद्र rūdra (2.85)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

diary (2.85)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

सांवरा sāṅvarā (2.85)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

इम्तहान imtahān (2.85)

Examination, test.

सेठ sēṭh (2.85)

हानिकारक hānikārak (2.85)

Damaging, harmful, detrimental.

corporeal world (2.85)

जबान jabān (2.85)

चार्ट रखो chart rakhō (2.85)

Keep a journal.

temper (2.85)

पराकाष्ठा parākāṣhṭhā (2.85)

last (2.85)

Last.

पाप pāp (2.82)

आवाज़ āvāz (2.82)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जमा jamā (2.75)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जीवनमुक्त jīvanmukt (2.75)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

खबरदार khabardār (2.75)

Cautious, watchful.

शुद्ध śhuddh (2.73)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पहुंचना pahuñchnā (2.70)

To reach, to arrive.

हटाना haṭānā (2.69)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

फ़र्क fark (2.67)

Difference, distinction, distance.

निवासी nivāsī (2.64)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

जलना jalnā (2.64)

सन्तान santān (2.60)

Offspring, children, descendants.
A son or daughter.

निराकार nirākār (2.59)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बचपन bachpan (2.57)

Childhood.

ठाकुर ṭhākur (2.57)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

loose (2.57)

Loose.

शंख śhaṅkh (2.57)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

अशुद्ध अहंकार aśhuddha ahaṅkār (2.57)

दुकानदार dukāndār (2.57)

Shop-keeper.

काका kākā (2.57)

पुरानापन purānāpan (2.57)

चाचा chāchā (2.57)

Paternal uncle.

हम आत्मा हैं ham ātmā haĩ (2.57)

I am the soul.

पीला pīlā (2.57)

धारणा dhārṇā (2.56)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पढ़ाई paṛhāī (2.55)

Study, education, learning.

कलियुग kaliyug (2.55)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

जीतना jītnā (2.55)

कपड़ा kapṛā (2.55)

Cloth.
Clothing, clothes, dress, habit.

हिसाब hisāb (2.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

माना mānā (2.52)

(it) Means, that is.

छूटना chhūṭnā (2.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

खाता khātā (2.50)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चढ़ना chaṛhnā (2.48)

To go up, to ascend, to climb, to rise, to increase.

silver (2.46)

Silver.

गला galā (2.46)

The neck, the front part of the neck, throat, gullet.
Voice.

golden (2.46)

Golden.

नीच, नीचा, नींच nīch, nīchā, nīñch (2.46)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

जमना jamnā (2.46)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

माया māyā (2.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकालना nikālnā (2.41)

छोड़ना chhōṛnā (2.39)

To leave.
To abandon.
To release.

बचना bachnā (2.38)

खून khūn (2.38)

Blood.
Killing, slaughter, murder.

पांचों pāñchō̃ (2.38)

जीवनमुक्ति jīvanmukti (2.38)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ज़ोर zōr (2.38)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मिसल misāl (2.38)

Like.
Example.

लगा lagā (2.37)

ज्यादा jyādā (2.37)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बेसमझी bēsamajhī (2.37)

Foolishness, stupidity, silliness.

पिछाड़ी pichhāṛī (2.37)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

गंद gand (2.37)

course (2.37)

Course.

use (2.37)

Use.

ताकि tāki (2.37)

impurity (2.37)

Impurity.

सहनशील sahanśhīl (2.37)

Enduring, forbearing, tolerant.

सीधे sīdhē (2.37)

बुत but (2.37)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

मामा māmā (2.37)

A maternal uncle.

school (2.37)

School.

मुख mukh (2.37)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सृष्टि sr̥iṣhṭi (2.34)

Creation.
The world.

इसीलिए isīliē (2.33)

परमपिता parampitā (2.32)

Supreme Father.

गुण guṇ (2.31)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पढ़ाना paṛhānā (2.29)

To teach, to instruct, to educate.

भला bhalā (2.28)

Gentle, noble, good.
Well-being; good.

impure (2.23)

Impure.

राज rāj (2.23)

राधे rādhē (2.21)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

पलटना palaṭnā (2.21)

iron aged (2.21)

Iron-aged.

जवान javān (2.21)

Young, youthful, youth.

विजय vijay (2.21)

Conquest, victory, triumph.

total (2.21)

Total.

part (2.20)

Part.

नीचे nīchē (2.17)

Below, under, beneath, at the bottom, down, below.

पवित्रता pavitratā (2.17)

Holiness, sanctity, purity.

आंख āṅkh (2.17)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पालन pālan (2.17)

देवता बनना dēvtā bannā (2.17)

To become a divinity.

stage (2.15)

Stage.
(Bābā) State, condition.

सतयुग satyug (2.10)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खेल khēl (2.09)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

डन्डा ḍanḍā (2.09)

A staff, stick, wand.

सरल saral (2.09)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

evening (2.09)

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

जीता jītā (2.09)

बच्ची bachchī (2.09)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बाद में bād mē̃ (2.09)

Later, subsequently.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

स्वभाव svabhāv (2.09)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

bye (2.09)

by (2.09)

By.

गणेश gaṇēśh (2.09)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

विधि vidhi (2.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

भक्ति मार्ग bhakti mārg (2.06)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

संस्कार saṅskār (2.04)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सही sahī (2.04)

see (2.03)

See.

यानी yānī (2.02)

ध्यान dhyān (2.00)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

के ऊपर kē ūpar (1.99)

On, upon.
Above.

हटना haṭnā (1.99)

To move away, to go away, to recede, to withdraw.

वापिस, वापस vāpis, vāpas (1.99)

Back, back again.

रूहानी rūhānī (1.99)

Spiritual.

गिनना ginnā (1.99)

फँसना phansnā (1.98)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

भव bhav (1.98)

समीप samīp (1.98)

Near (in place or time), beside, proximate, close by, at hand.

शुभ śhubh (1.98)

Auspicious, good.
The good, well-being.

ममत्व mamatva (1.98)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

चालना chālnā (1.98)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

पुजारी pujārī (1.98)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

चाल chāl (1.98)

हवा havā (1.98)

नहाना nahānā (1.98)

To bathe, to wash, to perform ablutions.

value (1.98)

Value.

धोना dhōnā (1.98)

रोकना rōknā (1.98)

पोतामेल pōtāmēl (1.98)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

आस-पास ās-pās (1.98)

Near about, in the vicinity.

नुकसान करना nuksān karnā (1.98)

भव bhav (1.98)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

दृढ़ता dr̥iṛhtā (1.98)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दिव्य दृष्टि divya dr̥iṣhṭi (1.98)

Divine vision.

फलाना phalānā (1.95)

एकदम ēkdam (1.94)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

वृद्धि vr̥iddhi (1.93)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

फिर से phir sē (1.93)

Anew, afresh.

इस समय is samay (1.93)

At this time, now.

soul (1.90)

Soul.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जीवन jīvan (1.90)

Life, animation, existence.

ख्याल khyāl (1.90)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

भगत bhagat (1.89)

bondage (1.89)

बारी bārī (1.89)

सुबह subah (1.89)

Morning, dawn.

प्रभाव prabhāv (1.89)

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

force (1.89)

Force.

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

खर्च, खर्चा kharch, kharchā (1.89)

Expenditure, expense, cost, outlay.

पक्षी pakṣhī (1.89)

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

जल्दी jaldī (1.88)

Hurry, haste.
Quickly, urgently, immediately.

गांधी gāndhī (1.88)

तमोप्रधान tamōpradhān (1.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

right (1.88)

Right.

सच्चा sachchā (1.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

चक्र, चक्कर chakra, chakkar (1.88)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

खाली khālī (1.88)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

विकार vikār (1.85)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

तू tū (1.83)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

लोभ lōbh (1.83)

Greed, avarice, covetousness.
Temptation, lure.

body (1.83)

जमाना jamānā (1.83)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भाई bhāī (1.83)

Brother.

पंच pañch (1.82)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सा sā (1.82)

परिचय देना parichay dēnā (1.81)

clear (1.81)

नाम निशान nām niśhān (1.81)

waste (1.81)

Waste.

minister (1.81)

Minister.

west (1.81)

West.

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

या yā (1.80)

Or, either.

फिर भी phir bhī (1.79)

Notwithstanding, even then, in spite of that.

पवित्र pavitr (1.79)

Holy, sacred, pure.

service (1.79)

Service.

purity (1.79)

Purity.

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

जहाँ jahā̃ (1.77)

Where, wherever.

शरीर śharīr (1.75)

Body.

भाना bhānā (1.75)

To be liked.
To be agreeable, to be pleasing, to be appealing.

low (1.74)

Low.

कट kaṭ (1.73)

silence world (1.73)

Silence world.

कहावत kahāvat (1.73)

A saying, proverb.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

बहन ou बहिन bahan ou bahin (1.73)

day (1.73)

कुल kul (1.73)

A tribe, community, sect.
A family, house, lineage.

ग्रहण grahaṇ (1.73)

Eclipse.
Taking, catching, seizing.

कोई भी kōī bhī (1.72)

Anyone, someone, any.

पद pad (1.70)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कोशिश kōśhiśh (1.70)

Effort, endeavour.

बढ़ना baṛhnā (1.70)

To increase, to multiply, to grow, to progress, to advance.

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

झाड़ jhāṛ (1.67)

Tree, bush.

copper (1.67)

Copper.

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

number (1.67)

Number.

जीत jīt (1.67)

समझ samajh (1.66)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सो sō (1.66)

के बाद kē bād (1.66)

After.

चक्र chakra (1.65)

time (1.63)

Time.

आप āp (1.62)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तरह tarah (1.62)

सीखना sīkhnā (1.62)

To learn.

भूल जाना bhūl jānā (1.62)

easy (1.61)

Easy.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

note (1.61)

Note.

ever happy (1.61)

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

उतना utnā (1.61)

श्रेष्ठ śhrēṣhṭha (1.60)

The best, good, excellent, superior.

थोड़ा thōṛā (1.59)

A little, some, meagre, scanty.
Short.

घर ghar (1.58)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पीछे pīchhē (1.58)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शुरू śhurū (1.58)

Beginning, commencement.

common (1.58)

भूल bhūl (1.58)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

ever healthy (1.55)

Ever healthy.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जिस्मानी jismānī (1.55)

Physical, bodily.

प्राप्त करना prāpt karnā (1.55)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सहित sahit (1.54)

With, together with, along with, accompanied by.

ठीक ṭhīk (1.54)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मानना mānnā (1.54)

कौन सा kaun sā (1.53)

Interrogative adjective and pronoun : which.

बिचारा bichārā (1.53)

Poor, helpless.

चलाना chalānā (1.52)

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

उल्टा ulṭā (1.50)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

प्रकार prakār (1.50)

Manner, way.

I am soul (1.50)

I am a soul. I am the soul.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

एक-दो ēk-dō (1.50)

One another.

दिन din (1.49)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तभी tabhī (1.49)

cum (1.48)

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

संकल्प saṅkalp (1.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

दो dō (1.45)

Two, 2.

सोना sōnā (1.45)

To sleep.

बाप कहते हैं bāp kahtē haĩ (1.44)

The Father says.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

भरना bharnā (1.44)

To fill, to refill.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

मत mat (1.44)

Opinion, view. Doctrine (which contains the author's opinions).

निरन्तर nirantar (1.41)

point (1.41)

Point.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

सजना sajnā (1.41)

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

के प्रति kē prati (1.41)

Towards.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

control (1.41)

Control.

धन dhan (1.40)

Wealth, riches, money.

ज़रा zarā (1.40)

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

साथ-साथ sāth-sāth (1.37)

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

गृहस्थ gr̥ihasth (1.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

धर्मराज dharmrāj (1.37)

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

खाना khānā (1.36)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

pass (1.35)

To pass.

पास pās (1.35)

कल kal (1.35)

आगे āgē (1.35)

Ahead, in front of, before; in future.

ऊपर ūpar (1.35)

On, upon, above, upward, over.

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अर्थात् arthāt (1.33)

That is, that is to say, namely (viz.).

कल्याण kalyāṇ (1.33)

Welfare.

ever (1.33)

Ever.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

the (1.33)

The.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अन्त ant (1.32)

End.

बताना batānā (1.32)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दोनों dōnō̃ (1.31)

her (1.31)

हर har (1.31)

लोग log (1.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

भल bhal (1.31)

Even if, even though.

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दुःखी duḥkhī (1.29)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पवित्र बनाना pavitra banānā (1.29)

मिटाना miṭānā (1.29)

student (1.29)

Student.

M (1.29)

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

संभाल sambhāl (1.29)

father (1.29)

Father.

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

aim (1.29)

की तरह kī tarah (1.29)

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

supreme (1.29)

Supreme.

नाम nām (1.29)

Name.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

हां hā̃ (1.28)

Yes, yea.

आज āj (1.28)

Today.

चढ़ाना chaṛhānā (1.25)

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सर्व sarv (1.23)

All ; whole, entire, complete.

कभी kabhī (1.22)

Sometime, ever.

असुल ou असल asul ou asal (1.22)

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

of (1.22)

Of.

off (1.22)

history (1.22)

सिर sir (1.22)

Head.
Top, apex, highest part or point.

जितना jitnā (1.21)

As much as, as many, how much, however much.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

हरना harnā (1.20)

यहाँ yahā̃ (1.20)

Here, hither, in/at this place.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

हिम्मत himmat (1.19)

Courage, boldness.

अल्पकाल alpkāl (1.19)

Short term.

दूसरा dūsrā (1.18)

Second.
Other, another.
Next.

पूजना pūjnā (1.16)

पुराना purānā (1.16)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कहाँ kahā̃ (1.15)

Interrogative pronominal adverb : Where ?

गिरना girnā (1.15)

To fall.

बच्चा bachchā (1.14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

practical (1.14)

Practical.

सदा sadā (1.13)

Always, perpetually, continually, ever.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

silence (1.13)

Silence.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मतलब matlab (1.11)

वैसा vaisā (1.10)

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

चार chār (1.10)

Four.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

लाना lānā (1.10)

कुछ kuchh (1.08)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

भूलना bhūlnā (1.07)

To forget.

तक tak (1.07)

To, upto, till, until, by.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खिलाना khilānā (1.07)

To feed.

यही yahī (1.07)

Emphatic form of yah: this very.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

तो भी tō bhī (1.05)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीन tīn (1.05)

बैठना baiṭhnā (1.04)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (1.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रखना rakhnā (1.03)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबसे sabsē (1.02)

(superlative) Of all, the most.

status (1.02)

Status.

पड़ना paṛnā (1.01)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

योग yōg (1.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

तरफ taraph (1.00)

Side, direction.
Towards.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

good morning (1.00)

Good morning.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

दुःख duḥkh (1.00)

Sorrow, unhappiness, suffering, grief, distress.

समय samay (0.99)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लगना lagnā (0.98)

सुखी sukhī (0.98)

Happy, contented.

मैं maĩ (0.97)

I. (personal pronoun)

याद yād (0.97)

Remembrance, recollection, memory.

हक hak (0.97)

teacher (0.97)

Teacher.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

pure (0.97)

Pure.

लेकिन lēkin (0.97)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

क्यों kyō̃ (0.96)

Why.

नया nayā (0.95)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

I (0.95)

eye (0.95)

Eye.

सम्बन्ध sambandh (0.95)

Connection, relationship.

समझाना samjhānā (0.94)

(Causative of samajhnā) To persuade, explain.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

बाबा bābā (0.94)

Father.

कितना kitnā (0.93)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

विचार vichār (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दिल dil (0.93)

Heart, courage, spirit, will.

ज़रूर zarūr (0.92)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (0.92)

Good.
Well.
All right, well done.
So long.

कौन kaun (0.92)

interrogative pronoun. Who

साथ sāth (0.92)

With, together, along with.
Company, association.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

be (0.91)

To be.

पूरा pūrā (0.91)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (0.90)

You (between equals).

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चीज़ chīz (0.88)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाना dikhānā (0.88)

in (0.87)

In.

वहां vahā̃ (0.87)

There.

आना ānā (0.87)

पहला pahlā (0.86)

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.85)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

power (0.85)

Power.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नाश nāśh (0.85)

पकड़ना pakaṛnā (0.85)

अनुभव anubhav (0.85)

Experience.

काहे kāhē (0.85)

ज्ञान gyān (0.82)

Knowledge directly taught by God.

पूर्ण pūrṇ (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहले pahlē (0.81)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.79)

Many, much.
Very.

सुख sukh (0.79)

Happiness, pleasure, comfort, felicity, contentment.

कैसा kaisā (0.79)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बेचारा bēchārā (0.79)

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

knowledge (0.78)

Knowledge.

माँ mā̃ (0.77)

Mother.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

और कोई aur kōī (0.74)

Someone else, anyone else.

मूँझना mūnjhnā (0.74)

To be confused.

मालूम mālūm (0.74)

Known.
Evident, apparent.

अगर agar (0.73)

If, if so be, in case, in the event of.

अपनाना apnānā (0.72)

To (treat as one's) own.
To adopt.
To appropriate.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

बाकी bākī (0.71)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.71)

But if.., but, nevertheless.

ना nā (0.71)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पता patā (0.69)

Address, whereabouts, information, knowledge.

जैसा jaisā (0.69)

Similar to, like, resembling, as, such as.

क्योंकि kyōṅki (0.69)

Because, since.

काम kām (0.69)

Work, task, job, employment, performance, function.

काम kām (0.69)

Passion, lust.
Desire.

कई kaī (0.68)

Several, sundry, divers, some, some few.

परन्तु parantu (0.68)

But, however.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

इधर idhar (0.66)

Here, hither, on this side, this way.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

इतना itnā (0.65)

As much as this, this much; so much, so many.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आत्मा ātmā (0.64)

The soul, the spirit, the self.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

कोई kōī (0.62)

Some, any, someone, anyone.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

पुरुषार्थ puruṣhārth (0.60)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

क्या kyā (0.59)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

न na (0.58)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.58)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.58)

'not so', Do not believe.

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लेना lēnā (0.56)

To take.

सारा sārā (0.55)

All, the whole, whole, entire, complete, universal.

के लिए kē liē (0.55)

For, for the sake of.

गाना gānā (0.54)

To sing, to chant.
A song.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

अथवा athavā (0.53)

Or.
That is.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

जब jab (0.52)

(Relative pronoun) When.

दुनिया duniyā (0.52)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबको sabkō (0.52)

sab + kō : everything, everyone.

सकना saknā (0.51)

To can, to be able to.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

बाप bāp (0.49)

Father.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.47)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.46)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.44)

To understand.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.42)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

सब sab (0.42)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.42)

Such, of this type.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

चलना chalnā (0.35)

Continue.

एक ēk (0.34)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.33)

Say.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

पाना pānā (0.32)

पर par (0.31)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जन्मना janamnā (0.31)

To be born.

रहना rahnā (0.31)

To remain, to stay.

परमात्मा paramātmā (0.30)

Supreme Soul : Śiv and not Brahmā.

पर par (0.29)

Opposite, inimical, other, alien, higher.

फिर phir (0.29)

Then, again, afterwards, thereafter, in future, a second time.

बनना bannā (0.29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.28)

To know, to become aware of, to perceive.

मनुष्य manuṣhya (0.27)

A man, a human being.

अपना apnā (0.27)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.27)

That (to report indirect speech, example he says that).

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अब ab (0.26)

Now.

जाना jānā (0.25)

To go, to depart, to lose, to flow.

देना dēnā (0.23)

To give.

और aur (0.23)

And.
Else.
Other.

फिरना phirnā (0.22)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)