Mamma's Murli - 211
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (597)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (447)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (268)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (226)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (220)
To do.
Also used after a transitive English verb to conjugate.
का kā (213)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
ना nā (168)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
भी bhī (157)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (150)
No.
Not.
में mē̃ (138)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अब ab (109)
Now.
ही hī (103)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (102)
Say.
को kō (99)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
हम ham (98)
We.
(rustic form) I.
कोई kōī (91)
Some, any, someone, anyone.
अपना apnā (88)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (85)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (81)
Such, of this type.
बनना bannā (79)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (74)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (73)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (70)
Then, again, afterwards, thereafter, in future, a second time.
क्या kyā (66)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
और aur (64)
And.
Else.
Other.
कि ki (63)
That (to report indirect speech, example he says that).
सब sab (63)
All, entire, whole, total.
Every.
All people, everybody, the whole.
key (59)
Key.
जाना jānā (56)
To go, to depart, to lose, to flow.
रखना rakhnā (56)
To put, to place, to keep, to possess, to have, to employ, to appoint.
मैं maĩ (52)
I. (personal pronoun)
देखना dēkhnā (51)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रहना rahnā (51)
To remain, to stay.
कुछ kuchh (50)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
K (48)
The letter K of our alphabet (used as an initial in acronyms).
हां hā̃ (47)
Yes, yea.
चलना chalnā (45)
Continue.
बाप bāp (44)
Father.
समझना samajhnā (42)
To understand.
पढ़ाना paṛhānā (40)
To teach, to instruct, to educate.
बच्चा bachchā (37)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बात bāt (37)
A matter, topic, subject, concern, fact, thing.
देना dēnā (37)
To give.
लेना lēnā (36)
To take.
आना ānā (35)
To come.
परन्तु parantu (34)
But, however.
थोड़ा thōṛā (33)
A little, some, meagre, scanty.
Short.
अच्छा achchhā (32)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (32)
To (treat as one's) own.
To adopt.
To appropriate.
इसीलिए isīliē (32)
ऊंच ūñch (30)
High, lofty, tall, raised, elevated, exalted, eminent.
बाकी bākī (29)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (29)
But if.., but, nevertheless.
बनाना banānā (29)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
तुम tum (28)
You (between equals).
अगर agar (27)
If, if so be, in case, in the event of.
सुनाना sunānā (27)
To cause to hear, to relate, to read out, to recite, to pronounce.
कर्म karm (25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (25)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पुरुषार्थ puruṣhārth (25)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
विकार vikār (23)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
कैसा kaisā (22)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (22)
Work, task, job, employment, performance, function.
काम kām (22)
Passion, lust.
Desire.
उसका uskā (22)
Genitive case of vah : of him, of her, of that, his, her.
बहुत bahut (21)
Many, much.
Very.
क्योंकि kyōṅki (21)
Because, since.
देवता dēvtā (20)
A god, deity, divine being. (does not apply to God)
लगाना lagānā (20)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
चीज़ chīz (19)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दुनिया duniyā (19)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बुद्धि buddhi (18)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
लायक lāyak (18)
Able, capable, competent.
Worthy, fit.
Proper.
मन man (18)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
बैठना baiṭhnā (17)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्राह्मण brāhmaṇ (17)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जैसा jaisā (17)
Similar to, like, resembling, as, such as.
पर par (17)
Opposite, inimical, other, alien, higher.
बसना basnā (16)
नहीं तो nahī̃ tō (16)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनना sunnā (16)
To hear, to listen, to pay heed.
Hearing, audition.
बस bas (15)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
ज्ञान gyān (15)
Knowledge directly taught by God.
जानना jānnā (15)
To know, to become aware of, to perceive.
खाली khālī (15)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
मिलना milnā (15)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
निकलना nikalnā (14)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पढ़ना paṛhnā (14)
To read, to study, to recite.
ऐसे नहीं aisē nahī̃ (13)
'not so', Do not believe.
गदा gadā (13)
हक hak (13)
के लिए kē liē (13)
For, for the sake of.
पढ़ाई paṛhāī (13)
Study, education, learning.
शंख śhaṅkh (13)
The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.
सोना sōnā (13)
To sleep.
वहां vahā̃ (13)
There.
भाई bhāī (12)
Brother.
भाना bhānā (12)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चक्र, चक्कर chakra, chakkar (12)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कथा kathā (12)
Story, tale, fable, narrative, religious discourse.
लगना lagnā (12)
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
तरह tarah (12)
ऊपर ūpar (12)
On, upon, above, upward, over.
दूसरा dūsrā (11)
Second.
Other, another.
Next.
जब jab (11)
(Relative pronoun) When.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
status (11)
Status.
विकर्म vikarm (11)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
अलंकार alaṅkār (10)
Embellishment, ornament.
Figure of speech.
कभी kabhī (10)
Sometime, ever.
लिए liē (10)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मनुष्य manuṣhya (10)
A man, a human being.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पावन pāvan (10)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूरा pūrā (10)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
शरीर śharīr (10)
Body.
सो sō (10)
या yā (10)
Or, either.
ज़रूर zarūr (10)
Certainly, undoubtedly, positively, without fail.
चक्र chakra (9)
कौन kaun (9)
interrogative pronoun. Who
के ऊपर kē ūpar (9)
On, upon.
Above.
ख्याल khyāl (9)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
पहला pahlā (9)
पहले pahlē (9)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पता patā (9)
Address, whereabouts, information, knowledge.
याद yād (9)
Remembrance, recollection, memory.
यही yahī (9)
Emphatic form of yah: this very.
यानी yānī (9)
आगे āgē (8)
Ahead, in front of, before; in future.
आसुरी āsurī (8)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भला bhalā (8)
Gentle, noble, good.
Well-being; good.
चलाना chalānā (8)
छोटा chhōṭā (8)
Small, little, short, young, petty, subordinate, junior, insignificant.
दादा dādā (8)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
in (8)
In.
नाम nām (8)
Name.
निकालना nikālnā (8)
फालतू phāltū (8)
Spare, extra, surplus.
Superfluous, useless, worthless.
स्वदर्शन चक्र svadarśhan chakra (8)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वर्ग svarg (8)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
time (8)
Time.
आज āj (7)
Today.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भेंट bhēṇṭ (7)
भूत bhūt (7)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिचारा bichārā (7)
Poor, helpless.
दान dān (7)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
degree (7)
Level.
Social or official rank.
College degree.
गोद gōd (7)
हर एक har ēk (7)
Each, every.
Each one, everybody.
जीवन jīvan (7)
Life, animation, existence.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
कटना kaṭnā (7)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (7)
Why.
मरना marnā (7)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
Supreme Soul : Śiv and not Brahmā.
पास pās (7)
pass (7)
To pass.
सच्चा sachchā (7)
True, genuine, real.
Truthful, sincere, loyal, faithful.
शिवलिंग śhivliṅg (7)
तकदीर takdīr (7)
Fate, destiny.
तू tū (7)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
control (6)
Control.
धारणा dhārṇā (6)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
doctor (6)
Doctor.
जहाँ jahā̃ (6)
Where, wherever.
झट jhaṭ (6)
कल kal (6)
खाता khātā (6)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ले जाना lē jānā (6)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मानना mānnā (6)
मतलब matlab (6)
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (6)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पदम padam (6)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
सबको sabkō (6)
sab + kō : everything, everyone.
सर्दी sardī (6)
Cold.
Winter.
शौक śhauk (6)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
service (6)
Service.
वैसा vaisā (6)
ज़रा zarā (6)
आपस में āpas mē̃ (5)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आत्मा ātmā (5)
The soul, the spirit, the self.
भूलना bhūlnā (5)
To forget.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
दरकार darkār (5)
Necessity, need.
Necessary, needed.
देवी dēvī (5)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुश्मन duśhman (5)
Enemy, foe.
गर्मी garmī (5)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
घुमाना ghumānā (5)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नालायक nālāyak (5)
Unworthy, worthless, unfit, incompetent.
पाना pānā (5)
पतित patit (5)
Fallen, depraved.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
फिराना phirānā (5)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (5)
King, monarch, prince.
रोज़ rōz (5)
A day.
Everyday, daily.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (5)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तभी tabhī (5)
तरीका tarīkā (5)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (5)
Teacher.
उल्टा ulṭā (5)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वही vahī (5)
(emphatic form of vah) That very, that very one.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
barrister (4)
Barrister.
भूल bhūl (4)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
फ़ायदा fāydā (4)
Advantage, gain, profit, benefit, utility, use, good result.
गलना galnā (4)
गरीब garīb (4)
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इधर idhar (4)
Here, hither, on this side, this way.
जितना jitnā (4)
As much as, as many, how much, however much.
कई kaī (4)
Several, sundry, divers, some, some few.
खामी khāmī (4)
Defect, drawback, flaw.
कोशिश kōśhiśh (4)
Effort, endeavour.
क्रोध krōdh (4)
Anger, wrath, fury, rage.
लाना lānā (4)
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मोह mōh (4)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
रोग rōg (4)
Disease, illness, ailment, sickness, malady, affliction.
साहूकार sāhūkār (4)
A money-lender, private banker, rich man, man of means.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (4)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उधर udhar (4)
There, thither, on that side, that way, away.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (4)
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
अभिमान abhimān (3)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अर्जुन arjun (3)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
अस्त्र शस्त्र astra śhastra (3)
Armament, weaponry, arms, weapons.
बाबा bābā (3)
Father.
बन ban (3)
Remembrance of the Father.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेचारा bēchārā (3)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (3)
To fill, to refill.
बुजुर्ग bujurg (3)
Elderly, old, venerable, respected.
Forefather, elderly person.
बुरा burā (3)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.
चारों chārō̃ (3)
The four, the whole four, all four.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
class (3)
Class.
connection (3)
Connection.
चोर chōr (3)
A thief, pilferer, burglar.
चोरी chōrī (3)
Theft, burglary, pilferage.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दम dam (3)
Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).
देह dēh (3)
Body.
देरी dērī (3)
Delay, lag.
धन dhan (3)
Wealth, riches, money.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (3)
Two, 2.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इतना itnā (3)
As much as this, this much; so much, so many.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जल्दी jaldī (3)
Hurry, haste.
Quickly, urgently, immediately.
जन्मना janamnā (3)
To be born.
जीना jīnā (3)
To live, to be alive.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
परिचय parichay (3)
Introduction, acquaintance, familiarity.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (3)
Subjects, public, people.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रतिमा pratimā (3)
Image, icon, statue, idol, effigy.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहाना rahānā (3)
To make stay, to make remain.
रात rāt (3)
Night.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीधा sīdhā (3)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
The best, good, excellent, superior.
स्थान sthān (3)
Place, spot, site.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
तदबीर tadbīr (3)
Effort.
Means.
Device, contrivance.
तक tak (3)
To, upto, till, until, by.
Contempt, slight, opprobrium; disregard, disrespect.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
waste (3)
Waste.
west (3)
West.
A (2)
The letter A of our alphabet; used for acronyms.
a.
आदत ādat (2)
Habit.
आधा ādhā (2)
Half.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
असर asar (2)
Effect.
Influence, impression.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बालिग bālig (2)
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (2)
भगाना bhagānā (2)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भई bhaī (2)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
भरोसा bharōsā (2)
Hope, dependence, trust, reliance, assurance, confidence, faith.
brake (2)
Brake.
बूढ़ा būṛhā (2)
Old, aged.
Old man.
चुकना chuknā (2)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
दानी dānī (2)
Generous, munificent.
Generous, munificent person.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
दिल dil (2)
Heart, courage, spirit, will.
दृढ़ता dr̥iṛhtā (2)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
गलाना galānā (2)
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
गंवाना ganvānā (2)
To lose, to waste, to squander.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (2)
Good morning.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Here and there.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जगना jagnā (2)
To wake up, to awaken.
जागृति jāgr̥iti (2)
An awakening.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीतना jītnā (2)
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
जुटना juṭnā (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कदम kadam (2)
Step, pace, footstep.
कल्याण kalyāṇ (2)
Welfare.
कमल kamal (2)
कमबख्त kambakht (2)
Unfortunate, ill-fated, unlucky.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के अंदर kē andar (2)
के बाद kē bād (2)
After.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
किचड़ा, कीचड़ kichṛā, kīchaṛ (2)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
किताब kitāb (2)
A book.
knowledge (2)
Knowledge.
कोट kōṭ (2)
लगा lagā (2)
last (2)
Last.
लायकी lāyakī (2)
Ability, capability, competence, worthiness.
life (2)
Life.
लोभ lōbh (2)
Greed, avarice, covetousness.
Temptation, lure.
मददगार madadgār (2)
Helper, supporter, assistant.
मालूम mālūm (2)
Known.
Evident, apparent.
mama (2)
माना mānā (2)
(it) Means, that is.
मांस māns (2)
Meat, flesh.
मान्यता mānyatā (2)
margin (2)
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मास mās (2)
Month.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मोहन mohan (2)
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूँझना mūnjhnā (2)
To be confused.
मुसलमान musalmān (2)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नतीजा natījā (2)
Result, consequence, conclusion.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पंजाबी pañjābī (2)
पांव pāṅw (2)
Foot, leg.
पवित्र pavitr (2)
Holy, sacred, pure.
फलाना phalānā (2)
फरमान pharmān (2)
A royal edict, royal command, royal decree.
फूलना phūlnā (2)
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पिता pitā (2)
Father, procreator, progenitor.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
property (2)
प्यार pyār (2)
Love, affection, amour, amorous relationship.
King and queen.
Prince and princess.
रफ्तार raphtār (2)
Speed, pace.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
राय rāy (2)
राय rāy (2)
result (2)
Result.
safe (2)
Safe.
सकना saknā (2)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर sir (2)
Head.
Top, apex, highest part or point.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
ताकत tākat (2)
Power, force, strength, might.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
विद्या vidyā (2)
Learning, knowledge, education, science, discipline, skill.
विकर्मी vikarmī (2)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आदर्श ādarśh (1)
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज्ञा āgyā (1)
Order.
अज्ञानी agyānī (1)
Who doesn't have gyān.
अलग alag (1)
Different, separate, apart, distinct.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपन apan (1)
(regional) I.
अपने आप apnē āp (1)
By oneself, on one's own.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
बाद bād (1)
After, later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहना bahnā (1)
बजना bajnā (1)
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
biography (1)
Biography. The history of a person's life.
body (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चार chār (1)
Four.
Young and old.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
Christian (1)
Christian.
A painter, an artist.
coat (1)
college (1)
College.
correct (1)
Correct.
correction (1)
court (1)
Court.
चुकाना chukānā (1)
dam (1)
Dam.
दांव dānv (1)
Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Goddess and god.
To become a divinity.
धनधा dhandhā (1)
Vocation, occupation, business, work.
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
धारी dhārī (1)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढीला ḍhīlā (1)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
ध्वनि dhvani (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
direction (1)
Direction.
दो-तीन dō-tīn (1)
डॉक्टरी ḍôkṭarī (1)
The medical profession, medicine.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
engineer (1)
Engineer.
extra (1)
Extra.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
fool (1)
force (1)
Force.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीत gīt (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
हकदार hakdār (1)
हमेशा hamēśhā (1)
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
हाज़िर hāzir (1)
Present, ready.
हिस्सा hissā (1)
Part, portion, share, division.
इच्छा ichchhā (1)
Wish, desire, will.
जबकि jabki (1)
जगह jagah (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिस्मानी jismānī (1)
Physical, bodily.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(superlative of kam) At the very least.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
काफी kāphī (1)
Enough, sufficient, adequate.
कट kaṭ (1)
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
Towards.
केवल kēval (1)
खिलना khilnā (1)
To blossom, to bloom.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (1)
Joy, delight, happiness.
की जगह kī jagah (1)
की ओर kī ōr (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
literature (1)
माँ mā̃ (1)
Mother.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मति mati (1)
मौत maut (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
mixup (1)
To mix up.
A mix-up.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नब्ज़ nabz (1)
The pulse.
नाश nāśh (1)
नष्ट naṣhṭ (1)
Destroyed, perished, annihilated, destructed, ruined.
natural (1)
Natural.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
occupation (1)
Occupation.
old (1)
Old.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पंजाब pañjāb (1)
Punjab.
पाप pāp (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पति pati (1)
Husband, master.
Holiness, sanctity, purity.
फौरन phauran (1)
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
In the end, in the latter part.
practical (1)
Practical.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
पूँछ pū̃chh (1)
The tail (of a beast).
Rear part (of an object).
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
return (1)
Return.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबने sabnē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
साधू sādhū (1)
A hermit, a religious mendicant.
शाह śhāh (1)
A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
संभलना sambhalnā (1)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
संग saṅg (1)
Company, association, contact.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
साथ sāth (1)
With, together, along with.
Company, association.
सत्कार satkār (1)
Hospitality, welcome.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सौ sau (1)
Hundred, 100.
Many, numerous.
शायद śhāyad (1)
Perhaps, probably, possibly.
school (1)
School.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पर्श sparśha (1)
stage (1)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिर sthir (1)
stock (1)
Stock.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सूक्ष्म sūkṣhma (1)
Subtle.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
श्वाँस śhvāṅs (1)
Breath, respiration.
'which is subject only to its own rule'. Independent, free, autonomous.
तैयार taiyār (1)
Tamopradhan state.
तथा tathā (1)
And.
So.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीन tīn (1)
तीर tīr (1)
An arrow.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
try (1)
Try.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
university (1)
University.
वाचा vāchā (1)
Through speech.
value (1)
Value.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विचार vichār (1)
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विक्रम vikram (1)
Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
war (1)
War.
योगिनी yōginī (1)
Yoga practitioner, female yogi.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.