Avyakt murli for Saturday 3 April 1982

बर्तन bartan (8.84)

फूटना phūṭnā (8.20)

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

भुजाधारी bhujādhārī (7.75)

(One) who has arms.

त्याग tyāg (6.59)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

रोब rōb (6.41)

Overbearing influence, sway, commanding or awe-inspiring presence.

मेहमान mēhmān (6.38)

A guest.

अलंकार alaṅkār (6.06)

Embellishment, ornament.
Figure of speech.

सिर sir (6.01)

Head.
Top, apex, highest part or point.

सामग्री sāmagrī (5.97)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

नम्रचित namrachit (5.88)

Of a lowly or humble mind, &c.
A lowly-minded person.

रावण rāvaṇ (5.66)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

आसन āsan (5.52)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

मच्छर machchhar (5.18)

A mosquito, a gnat, a midge.

रथ rath (5.16)

Chariot, vehicle (of a god).

शीश śhīśh (5.07)

Head.

संन्यासी sannyāsī (4.98)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

समुद्र samudr (4.89)

Sea, ocean.

भुजा bhujā (4.88)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

रूहाब rūhāb (4.81)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

बन्धनमुक्त bandhanmukt (4.70)

Freed from bonds, freed from bondage, freed from attachment to the world.

वापिस, वापस vāpis, vāpas (4.67)

Back, back again.

भान bhān (4.37)

Perception, consciousness, recollection.

मिट्टी miṭṭī (4.36)

Earth, soil, clay, dirt, dust.
Mortal remains.

देह का भान dēh kā bhān (4.36)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

मेवा mēvā (4.36)

Fruit, dry fruit.

भाग-दौड़ bhāg-dauṛ (4.31)

Running about, strenuous effort.

कर्मेन्द्रिय karmēndriy (4.28)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

opposition (4.26)

Opposition.

तलना talnā (4.21)

To fry.

जवानी javānī (4.10)

Youth, adolescence, young age, youthfulness.

स्व-स्थिति sva-sthiti (4.02)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

पार करना pār karnā (4.01)

मरना marnā (3.84)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अमानत amānat (3.83)

पंजाब pañjāb (3.79)

Punjab.

संन्यास sannyās (3.75)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

seat (3.69)

Seat.

कमाई kamāī (3.66)

Earnings.

मनमत manmat (3.63)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

jump (3.60)

Jump.

पीढ़ी pīṛhī (3.51)

Generation.

देह dēh (3.50)

Body.

त्यागी tyāgī (3.50)

One who has made sacrifices, renouncer; a recluse.

स्वमान svamān (3.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पहाड़ pahāṛ (3.47)

आदती ādatī (3.42)

परिभाषा paribhāṣhā (3.41)

पैदा paidā (3.41)

Born, created, begotten, produced, earned.
Income, gain, production.

सम्प्रदाय sampradāy (3.34)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मालामाल mālāmāl (3.26)

Opulent, very prosperous, immensely rich.

कमाना kamānā (3.25)

To earn, to acquire, to get.
To accumulate, to save.

पद्मपति padmapati (3.14)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

धारी dhārī (3.14)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

लूटना lūṭnā (3.14)

डगमग ḍagmag (3.14)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

योगयुक्त yōgyukt (3.13)

Immersed in deep meditation , absorbed in Yoga.

फिर से phir sē (3.12)

Anew, afresh.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

youth (3.05)

Youth.

कण्ठ kaṇṭh (3.03)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

जुड़ना juṛnā (3.03)

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

ममता mamtā (2.98)

तन-मन-धन tan-man-dhan (2.95)

Body, mind and money.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

हल करना hal karnā (2.94)

परवाह parvāh (2.94)

Concern.
Care, heed.

परिस्थिति paristhiti (2.92)

Circumstance(s).
(Bābā) External situation, external condition.

गुह्य guhya (2.91)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

तन tan (2.89)

Body.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

श्वाँस śhvāṅs (2.79)

Breath, respiration.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

निवास nivās (2.75)

वशीभूत vaśhībhūt (2.73)

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

वायदा vāydā (2.71)

Promise, commitment.

घर ghar (2.65)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जिंदा jindā (2.63)

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चाबी chābī (2.61)

Key.

वस्तु vastu (2.61)

Article, thing, object, substance, material, content.
Action or plot of a drama.

धनवान dhanvān (2.60)

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

आकर्षित ākarṣhit (2.52)

Attracted, charmed, allured.

follow father (2.46)

To follow the Father (there is no article in hindi).

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

पुराना purānā (2.42)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कदम kadam (2.40)

Step, pace, footstep.

रूहानियत rūḥānīyat (2.39)

हीरा hīrā (2.39)

Diamond.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जोश jōśh (2.25)

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

हीरा hīrā (2.21)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

असली aslī (2.15)

समर्थ samarth (2.14)

Capable, competent.
Powerful.

question (2.10)

Question.

विमान vimān (2.08)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

लम्बा lambā (2.08)

Long, lengthy, tall.

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

अष्ट aṣhṭ (2.06)

Eight, 8.

मुश्किल muśhkil (2.03)

Difficult, hard, intricate.
Difficulty, hardship.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संग saṅg (2.02)

Company, association, contact.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

फौरन phauran (2.01)

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

change (1.95)

Change.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

मायाजीत māyājīt (1.94)

छोड़ना chhōṛnā (1.91)

To leave.
To abandon.
To release.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सहयोगी sahyōgī (1.89)

Colleague, co-worker.
Co-operating.
Co-operative.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

खुला khulā (1.87)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

धन dhan (1.77)

Wealth, riches, money.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

मेरेपन mērēpan (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भल bhal (1.64)

Even if, even though.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

प्रतिज्ञा pratigyā (1.64)

बढ़िया baṛhiyā (1.62)

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रत्यक्षफल pratyakṣhaphal (1.58)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बिठाना biṭhānā (1.55)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

करनी karnī (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परन्तु parantu (1.50)

But, however.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

शरीर śharīr (1.47)

Body.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

समीप samīp (1.43)

Near (in place or time), beside, proximate, close by, at hand.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

झलक jhalak (1.42)

checking (1.41)

Checking.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

low (1.28)

Low.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बीच-बीच में bīch-bīch mē̃ (1.25)

जिस समय jis samay (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बार bār (1.24)

Time, occasion.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इच्छा ichchhā (1.22)

Wish, desire, will.

way (1.22)

Way.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (1.22)

Earth.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

व्यक्ति vyakti (1.19)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

ज़रा zarā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सम्बन्ध sambandh (1.11)

Connection, relationship.

चलाना chalānā (1.11)

मिलन milan (1.10)

Meeting, union, contact.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाग्यवान bhāgyavān (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

वर्णन varṇan (1.03)

पालना pālnā (1.01)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

क्यों kyō̃ (0.91)

Why.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कल्याण kalyāṇ (0.89)

Welfare.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

master (0.86)

Master.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

जहाँ jahā̃ (0.81)

Where, wherever.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.76)

Side, direction.
Towards.

number one (0.76)

Number one.

वहां vahā̃ (0.74)

There.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

chance (0.70)

Chance.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

उतना utnā (0.65)

दिखाना dikhānā (0.63)

खुशी khuśhī (0.63)

Joy, delight, happiness.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

याद yād (0.60)

Remembrance, recollection, memory.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

वैसा vaisā (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

वा vā (0.52)

Or.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

पहला pahlā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.50)

I. (personal pronoun)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.40)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

सकना saknā (0.38)

To can, to be able to.

सर्व sarv (0.37)

All ; whole, entire, complete.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.36)

Or, either.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.28)

her (0.28)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तक tak (0.24)

To, upto, till, until, by.

लाना lānā (0.23)

के लिए kē liē (0.23)

For, for the sake of.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जब jab (0.21)

(Relative pronoun) When.

कौन kaun (0.20)

interrogative pronoun. Who

आत्मा ātmā (0.20)

The soul, the spirit, the self.

लेना lēnā (0.18)

To take.

चलना chalnā (0.17)

Continue.

सदा sadā (0.17)

Always, perpetually, continually, ever.

कहना kahnā (0.16)

Say.

बाप bāp (0.15)

Father.

समझना samajhnā (0.15)

To understand.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

यही yahī (0.15)

Emphatic form of yah: this very.

कोई kōī (0.14)

Some, any, someone, anyone.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.10)

To give.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.10)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)