Avyakt murli for Saturday 25 November 1995

परचिन्तन parchintan (10.25)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

स्वचिन्तन svachintan (9.64)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

diamond jubilee (9.53)

परमत parmat (9.03)

Opinion of others, direction given by others, doctrine of others.

flu (7.80)

परदर्शन pardarśhan (7.39)

Vision on others.

पर-उपकारी par-upkārī (7.03)

present (6.83)

Present.

register (6.80)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

interest (6.73)

Interest.

लोक संग्रह lōk saṅgrah (6.50)

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

धर्मराज dharmrāj (6.41)

महिला mahilā (6.40)

A woman.

कुमार kumār (6.31)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

परधर्म pardharm (6.18)

Another's dharm (as opposed to the dharm of the self: svadharm).

चुप रहना chup rahnā (6.18)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

पंजाब pañjāb (6.01)

Punjab.

वर्ग varg (5.89)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

mark (5.75)

Mark.

बुजुर्ग bujurg (5.52)

Elderly, old, venerable, respected.
Forefather, elderly person.

फरमान pharmān (5.38)

A royal edict, royal command, royal decree.

brake (5.32)

Brake.

स्वार्थ svārtha (5.29)

चौपड़ा chaupṛā (5.29)

Book, accounts book, accounts.

साल sāl (5.10)

A year.

कुमारी kumārī (5.08)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (5.07)

Unlettered, uneducated, uninformed, illiterate.

महात्मा mahātmā (5.06)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

डर ḍar (4.96)

वैज्ञानिक vaigyānik (4.89)

ग्राह grāh (4.86)

Crocodile.

गज gaj (4.86)

Elephant.

स्वधर्म svadharm (4.79)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

निर्बन्धन nirbandhan (4.75)

भोपाल bhōpāl (4.72)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

कट kaṭ (4.61)

उपकारी upkārī (4.59)

Beneficial, favourable, helping, obliging.

faith (4.59)

Faith.

चिन्तन chintan (4.58)

Thinking, reflection, contemplation, musing, consideration.

mike (4.54)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

रतनमोहिनी ratanmōhinī (4.47)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

feeling (4.42)

Feeling.

प्रवृत्ति pravr̥itti (4.37)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नेता nētā (4.33)

A leader.
Pioneer.

कटना kaṭnā (4.19)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ज्ञान सरोवर gyān sarōvar (4.14)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

शेर śhēr (4.14)

Tiger, lion.
A lion of a man, a brave man.

प्रबन्ध prabandh (4.13)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

वारिस vāris (4.07)

Heir, successor, legatee.

फलक phalak (4.03)

Pride.
Sparkle of happiness.
Intoxication.

waste (3.94)

Waste.

west (3.94)

West.

डब्बा, डिब्बा ḍabbā, ḍibbā (3.90)

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

लटकाना laṭkānā (3.90)

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

नौकरी naukrī (3.80)

Service, job, employment.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

सेठ sēṭh (3.75)

ब्राह्मणी brāhmaṇī (3.75)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

आठ āṭh (3.68)

Eight.

समाचार samāchār (3.67)

News; information.

अक्षर akṣhar (3.65)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

पर-उपकार par-upkār (3.62)

तीन-चार tīn-chār (3.62)

हमजिन्स hamjins (3.57)

घृणा ghr̥iṇā (3.55)

Hatred, scorn, abhorrence, loathing.

सज़ा sazā (3.55)

Punishment, penalty.

full stop (3.52)

Full stop.

घरबार gharbār (3.51)

स्वामी svāmī (3.51)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

कहानी kahānī (3.49)

साइन्सदान science-dān (3.42)

Scientist.

रूसना rūsnā (3.42)

To get displeased, to get angry, to sulk.

प्रवृत्ति मार्ग pravr̥itti mārg (3.42)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

भाव bhāv (3.36)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

गिरावट girāvaṭ (3.34)

पलंग palaṅg (3.34)

दादी-दीदी dādī-dīdī (3.34)

मांग māṅg (3.34)

चाल-चलन chāl-chalan (3.34)

नेपाल nēpāl (3.32)

आयु āyu (3.30)

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

quality (3.28)

गलाना galānā (3.27)

photo (3.25)

Photo, photograph.

मुक्त mukt (3.22)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

लिखना likhnā (3.17)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

एक-दो ēk-dō (3.17)

One another.

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

राजतिलक rājtilak (3.14)

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.04)

Responsibility, obligation.

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

भारीपन bhārīpan (3.03)

Heaviness.
Weightiness, massiveness.
Gravity.

make up (3.03)

To make up.
Makeup.

by (3.03)

By.

खड़ा khaṛā (3.03)

Standing, erect, upright, straight, vertical, steep, stationary.

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

दादा dādā (3.01)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

post (2.90)

date (2.89)

Date.

गलती galatī (2.86)

Mistake, error, fault.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

दो-तीन dō-tīn (2.82)

राजा rājā (2.80)

King, monarch, prince.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

चार chār (2.79)

Four.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

final result (2.79)

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

बारी bārī (2.78)

fix (2.76)

To fix.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

धारणा dhārṇā (2.75)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

इसीलिए isīliē (2.73)

wrong (2.73)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

हर्ष harṣh (2.72)

वहीं vahī̃ (2.69)

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

बाम्बे bāmbē (2.68)

Bombay.

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

centre (2.66)

Centre.

phone (2.66)

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

प्रजा prajā (2.65)

Subjects, public, people.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

पांचों pāñchō̃ (2.63)

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

late (2.60)

Late.

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्रतिज्ञा pratigyā (2.59)

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सच sach (2.55)

True, right.
Truth.
Really!

jubilee (2.55)

सूचना sūchnā (2.55)

history (2.55)

तकदीर takdīr (2.54)

Fate, destiny.

teacher (2.53)

Teacher.

state (2.53)

प्रत्यक्षफल pratyakṣhaphal (2.51)

कल्याण kalyāṇ (2.51)

Welfare.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

chance (2.50)

Chance.

इकट्ठा ikaṭṭhā (2.50)

Collected, gathered.
Together, in one lot.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

महल mahal (2.48)

A palace, palatial mansion.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

बचना bachnā (2.46)

भावना bhāvnā (2.45)

Sentiment, feeling, emotion.

जहाँ तक jahā̃ tak (2.44)

As far as.

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

silver (2.42)

Silver.

regular (2.40)

Regular.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

student (2.39)

Student.

meeting (2.38)

Meeting.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

point (2.34)

Point.

mix (2.33)

train (2.32)

Train.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

अखबार akhbār (2.29)

Newspaper.

बाद में bād mē̃ (2.29)

Later, subsequently.

minute (2.28)

Minute.

तैयार taiyār (2.25)

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

चन्द्रमा chandramā (2.19)

The moon.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

trial (2.15)

Trial.

पूजना pūjnā (2.14)

हिसाब hisāb (2.14)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

ceremony (2.14)

Ceremony.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

महीन mahīn (2.12)

Fine, subtle, thin.

बिचारा bichārā (2.12)

Poor, helpless.

अन्जान anjān (2.12)

Ignorant.

too late (2.11)

Too late.

पत्र patra (2.11)

भाई bhāī (2.10)

Brother.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

board (2.08)

Board.

लम्बा lambā (2.08)

Long, lengthy, tall.

seat (2.08)

Seat.

आज्ञा āgyā (2.07)

Order.

अष्ट aṣhṭ (2.06)

Eight, 8.

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

diamond (2.05)

Diamond.

पता patā (2.05)

Address, whereabouts, information, knowledge.

पवित्र pavitr (2.04)

Holy, sacred, pure.

तीन tīn (2.04)

report (2.04)

Report.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

question mark (2.04)

मुश्किल muśhkil (2.03)

Difficult, hard, intricate.
Difficulty, hardship.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

मोती mōtī (2.02)

Pearl.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शुरू śhurū (2.01)

Beginning, commencement.

miss (2.00)

Miss.

सही sahī (1.99)

नाम nām (1.99)

Name.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

addition (1.97)

Addition.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

बताना batānā (1.96)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

ड्रामानुसार ḍrāmānusār (1.94)

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

majority (1.90)

Majority.

हमेशा hamēśhā (1.89)

सूक्ष्म sūkṣhma (1.89)

Subtle.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

खुला khulā (1.87)

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.85)

Month.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मांस māns (1.85)

Meat, flesh.

नामीग्रामी nāmīgrāmī (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

note (1.82)

Note.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

यदि yadi (1.82)

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

सेवाधारी sēvādhārī (1.81)

'who has, carries, or supports the service'. Server, servant.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

list (1.80)

List.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नींद nīnd (1.78)

Sleep.

राय rāy (1.78)

राय rāy (1.78)

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

free (1.77)

Free.

repeat (1.77)

To repeat.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

ताकत tākat (1.74)

Power, force, strength, might.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

circumstance (1.73)

Circumstance.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

माना mānā (1.72)

(it) Means, that is.

नया nayā (1.71)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

automatic (1.71)

clear (1.71)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

London (1.70)

धीरे dhīrē (1.68)

विचार vichār (1.68)

you (1.68)

लगा lagā (1.66)

U (1.66)

The letter U of our alphabet; used for acronyms.

बाला bālā (1.66)

doctor (1.64)

Doctor.

खुश khuśh (1.63)

Happy, pleased.
Good.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

तुम tum (1.63)

You (between equals).

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

के पास kē pās (1.62)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

pass (1.61)

To pass.

पास pās (1.61)

कमाल kamāl (1.61)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

value (1.60)

Value.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

ज़रूर zarūr (1.58)

Certainly, undoubtedly, positively, without fail.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

अन्दर andar (1.58)

In, inside, within.

result (1.57)

Result.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

हां hā̃ (1.56)

Yes, yea.

safe (1.55)

Safe.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बिठाना biṭhānā (1.55)

कायम kāyam (1.54)

ज्ञान gyān (1.54)

Knowledge directly taught by God.

right (1.54)

Right.

time (1.53)

Time.

ताली tālī (1.53)

Clapping the hands.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बसना basnā (1.53)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

नज़दीक nazdīk (1.52)

ढीला ḍhīlā (1.51)

number one (1.51)

Number one.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सफल saphal (1.50)

Successful, effective, fruitful.

गीत gīt (1.50)

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

लाख lākh (1.49)

A hundred thousand, 100 000.

आदत ādat (1.49)

Habit.

final (1.49)

Final.

रोज़ rōz (1.48)

A day.
Everyday, daily.

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

T (1.45)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

lucky (1.42)

Lucky.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

checking (1.41)

Checking.

संगम saṅgam (1.39)

Confluence, union, meeting.

आजकल ājkal (1.39)

Nowadays, these days.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.39)

power (1.39)

Power.

powerful (1.39)

Powerful.

मानना mānnā (1.38)

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

जान jān (1.36)

number (1.35)

Number.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

P (1.31)

The letter P of our alphabet; used for acronyms.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सुनना sunnā (1.31)

To hear, to listen, to pay heed.
Hearing, audition.

class (1.31)

Class.

connection (1.31)

Connection.

double (1.31)

Double.

निकालना nikālnā (1.31)

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सा sā (1.29)

के बाद kē bād (1.29)

After.

भाषण bhāṣhaṇ (1.29)

Speech, address.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

के प्रति kē prati (1.29)

Towards.

natural (1.29)

Natural.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

तीसरा tīsrā (1.27)

Third.

कई kaī (1.26)

Several, sundry, divers, some, some few.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बीच-बीच में bīch-bīch mē̃ (1.25)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

कहाँ kahā̃ (1.24)

Interrogative pronominal adverb : Where ?

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

way (1.22)

Way.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अलग alag (1.20)

Different, separate, apart, distinct.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

व्यक्ति vyakti (1.19)

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

ताज tāj (1.18)

Crown, diadem.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

use (1.17)

Use.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

fast (1.16)

Fast.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

और कोई aur kōī (1.12)

Someone else, anyone else.

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

V (1.11)

we (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुआ duā (1.10)

Prayer.
Blessing.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

यहाँ yahā̃ (1.08)

Here, hither, in/at this place.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सुनाना sunānā (1.07)

To cause to hear, to relate, to read out, to recite, to pronounce.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सोना sōnā (1.06)

To sleep.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भेजना bhējnā (1.06)

थोड़ा thōṛā (1.06)

A little, some, meagre, scanty.
Short.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

क्यों kyō̃ (1.05)

Why.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दिल dil (1.04)

Heart, courage, spirit, will.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

group (1.00)

Group.

zone (0.99)

Zone.

परिवार parivār (0.99)

Family, household.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

चलाना chalānā (0.88)

खुशी khuśhī (0.88)

Joy, delight, happiness.

पाना pānā (0.87)

के आगे kē āgē (0.86)

In front of, ahead of, before.

बड़ा baṛā (0.86)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जहाँ jahā̃ (0.81)

Where, wherever.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

या yā (0.80)

Or, either.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दो dō (0.80)

Two, 2.

second (0.80)

Second.

प्रभाव prabhāv (0.79)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लगना lagnā (0.78)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

हम ham (0.76)

We.
(rustic form) I.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आगे āgē (0.71)

Ahead, in front of, before; in future.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बार bār (0.70)

Time, occasion.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.69)

I. (personal pronoun)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

पहला pahlā (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

दूसरा dūsrā (0.62)

Second.
Other, another.
Next.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

लाना lānā (0.60)

बोल bōl (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कभी kabhī (0.58)

Sometime, ever.

सिर्फ sirph (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

तक tak (0.57)

To, upto, till, until, by.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.50)

Special, specific, particular, distinctive, characteristic, typical.

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

साथ sāth (0.49)

With, together, along with.
Company, association.

क्योंकि kyōṅki (0.49)

Because, since.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सकना saknā (0.47)

To can, to be able to.

अगर agar (0.47)

If, if so be, in case, in the event of.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

इतना itnā (0.45)

As much as this, this much; so much, so many.

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

सामने sāmnē (0.41)

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मिलना milnā (0.39)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.39)

Or.

स्वयं svayã (0.39)

बहुत bahut (0.38)

Many, much.
Very.

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.37)

interrogative pronoun. Who

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

दिखाना dikhānā (0.35)

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चलना chalnā (0.33)

Continue.

प्रकार prakār (0.31)

Manner, way.

her (0.31)

हर har (0.31)

वैसा vaisā (0.31)

हरना harnā (0.31)

आज āj (0.31)

Today.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

जब jab (0.29)

(Relative pronoun) When.

नमस्ते namastē (0.27)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सर्व sarv (0.26)

All ; whole, entire, complete.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.22)

To take.

के लिए kē liē (0.21)

For, for the sake of.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

समझना samajhnā (0.18)

To understand.

कहना kahnā (0.17)

Say.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

यही yahī (0.15)

Emphatic form of yah: this very.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (0.11)

Opposite, inimical, other, alien, higher.

सदा sadā (0.11)

Always, perpetually, continually, ever.

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.10)

To give.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अनुभव anubhav (0.09)

Experience.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.07)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)