Avyakt murli for Thursday 13 February 2003

महारास mahārās (10.60)

The great circle dance.

दातापन dātāpan (8.32)

Liberality, beneficence.
Benevolence.

ज्वाला jvālā (7.86)

Flame, blaze.

waterproof (7.80)

Waterproof.

transport (7.16)

Transport.

भस्म bhasm (6.45)

Ash, cinders, calx.

लाख lākh (6.20)

A hundred thousand, 100 000.

table (6.18)

Table.

upset (6.17)

Upset.

पुण्य का खाता puṇya kā khātā (6.11)

The account of puṇya, the account of good deeds.

भोपाल bhōpāl (6.10)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

order (5.53)

Order.

गुजरात gujarāt (5.41)

Gujarat, state of India.

खिलना khilnā (5.35)

To blossom, to bloom.

रूहा rūhā (5.26)

Spiritual.

गुलाब gulāb (5.15)

A rose.

महाराष्ट्र mahārāṣhṭra (5.10)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

वाहक vāhak (5.07)

Carrier, vehicle, bearer, porter.

मद्रास madrās (5.07)

वर्ग varg (5.04)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खुश-आबाद khuśh-ābād (4.86)

Happy and prosperous.

building (4.53)

Building.
(Bābā) House.

कर्मचारी karmchārī (4.53)

An employee, worker, post-holder, staff member.

करावनहार karāvanhār (4.43)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

स्वराज्य अधिकारी svarājya adhikārī (4.42)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

संस्कार मिलन saṅskār milan (4.41)

The meeting of saṅskār (when we are together).

set (4.40)

Set

विकर्म विनाश होंगे vikarma vināśh hōṅgē (4.38)

Bad actions will disappear, bad karma will disappear.

water (4.38)

Water.

engineer (4.21)

Engineer.

बिखरना bikharnā (4.17)

seat (4.17)

Seat.

पापी pāpī (3.90)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

परिचय देना parichay dēnā (3.85)

रौनक raunak (3.83)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

पाप pāp (3.79)

race (3.79)

Race.

अचल achal (3.78)

Immovable, immobile, stationary, motionless, still, firm.

कर्मेन्द्रिय karmēndriy (3.69)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

पुण्य puṇya (3.66)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुशनुमा khuśhnumā (3.57)

Pleasant, pleasant-looking, good-looking.

देन dēn (3.57)

Contribution, gift, giving.

underline (3.52)

Underline.

ज्ञान अमृत gyān amr̥it (3.51)

combined (3.45)

Combined.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

February (3.42)

February.

fly (3.27)

Fly.

special (3.17)

Special.

खुशनसीब khuśhnasīb (3.17)

Of happy lot or portion, fortunate, lucky.

रीस rīs (3.14)

Envy.
Emulation, rivalry.
Equality.
Comparison.

wing (3.10)

Wing.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

दाता dātā (3.06)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

पंजाब pañjāb (3.01)

Punjab.

plain (3.01)

Plain.

plane (3.01)

Plane.

संगठित saṅgaṭhit (2.99)

Organised; integrated.

पतित पावन patit pāvan (2.98)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

मध्य madhya (2.95)

Middle, central, mid-.
Middle, centre, the middle part.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

हलचल halchal (2.88)

Commotion, hustle.
Agitation, movement.

centre (2.85)

Centre.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

जड़ jaṛ (2.77)

जड़ jaṛ (2.76)

Inanimate, immovable, inert.
Idiot, stupid.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

सन्देश sandēśh (2.73)

Message.

emerge (2.73)

To emerge.

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

उमंग-उत्साह umaṅg-utsāh (2.70)

Enthusiasm, zeal.

योग yōg (2.69)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जिंदा jindā (2.63)

सुल्टा sulṭā (2.63)

Straight, direct.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

merciful (2.62)

Merciful.

प्रदेश pradēśh (2.60)

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

जीना jīnā (2.57)

To live, to be alive.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

करनहार karanhār (2.55)

The one who does.

पाण्डव pāṇḍav (2.52)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

हाज़िर hāzir (2.49)

Present, ready.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

in advance (2.40)

In advance.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

off (2.36)

of (2.36)

Of.

जल्दी jaldī (2.35)

Hurry, haste.
Quickly, urgently, immediately.

संगठन saṅgaṭhan (2.35)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कलकत्ता kalkattā (2.34)

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

proof (2.29)

Proof.
(suffix) -proof.

jump (2.27)

Jump.

foreign (2.25)

Foreign.
Abroad.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सैर sair (2.22)

उड़ाना uṛānā (2.22)

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

salvation (2.18)

Salvation.

science (2.16)

Science.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

डर ḍar (2.14)

add (2.14)

To add.

दृश्य dr̥iśhya (2.13)

foreigner (2.13)

Foreigner.

controlling power (2.11)

Controlling power.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

plan (2.10)

Plan.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

सहनशक्ति sahanśhakti (2.10)

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

आयु āyu (2.08)

force (2.06)

Force.

कल kal (2.03)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

programme (2.00)

Programme.
(Bābā) Event.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

zone (1.99)

Zone.

area (1.98)

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

chance (1.96)

Chance.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

O (1.91)

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मुबारक mubārak (1.88)

Congratulations. Best wishes.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

खुला khulā (1.87)

use (1.86)

Use.

शक्तिवान śhaktivān (1.85)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

शान śhān (1.83)

Magnificence, splendour, grandeur.

note (1.82)

Note.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

पहला नम्बर pahlā number (1.81)

merge (1.80)

To merge.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

बोझ bōjh (1.76)

Burden, load.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

दुआ duā (1.75)

Prayer.
Blessing.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

invention (1.71)

Invention.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

मोहिनी mōhinī (1.69)

नाम निशान nām niśhān (1.69)

बाम्बे bāmbē (1.69)

Bombay.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

double (1.68)

Double.

the (1.67)

The.

देव dēv (1.67)

A god, a deity.

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिता pitā (1.65)

Father, procreator, progenitor.

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

संस्कार saṅskār (1.62)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

पालना pālnā (1.61)

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

drill (1.60)

Drill.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

परमधाम paramdhām (1.54)

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सोना sōnā (1.51)

Gold, an excellent thing.

तीव्रगति tīvragati (1.51)

Fast speed.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

विदेश vidēśh (1.50)

Foreign country.

लवलीन lavlīn (1.50)

खुश khuśh (1.50)

Happy, pleased.
Good.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रंगना raṅgnā (1.46)

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

T (1.45)

के पीछे kē pīchhē (1.43)

checking (1.41)

Checking.

वरदाता vardātā (1.41)

जगह jagah (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

प्रयत्न prayatna (1.38)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

नशा naśhā (1.35)

Intoxication, drunkenness.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

तैयारी taiyārī (1.33)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खास khās (1.31)

निकालना nikālnā (1.31)

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

बीच-बीच में bīch-bīch mē̃ (1.25)

संख्या saṅkhyā (1.25)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तैयार taiyār (1.22)

time (1.21)

Time.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

teacher (1.16)

Teacher.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

fast (1.16)

Fast.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.14)

A dream.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (1.11)

we (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

V (1.11)

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

master (1.09)

Master.

राजा rājā (1.08)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अन्य anya (1.05)

Other, another, different; separate.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भरना bharnā (1.04)

To fill, to refill.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (1.01)

group (1.00)

Group.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कल्याण kalyāṇ (0.89)

Welfare.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

busy (0.89)

Busy.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

नाम nām (0.85)

Name.

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमाल kamāl (0.81)

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिल dil (0.80)

Heart, courage, spirit, will.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

हर एक har ēk (0.79)

Each, every.
Each one, everybody.

last (0.78)

Last.

लाना lānā (0.78)

तरफ taraph (0.76)

Side, direction.
Towards.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विश्व viśhva (0.74)

The world, universe.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

क्यों kyō̃ (0.70)

Why.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

बाकी bākī (0.66)

But if.., but, nevertheless.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तीनों tīnō̃ (0.62)

The three, all three.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तक tak (0.57)

To, upto, till, until, by.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बन ban (0.55)

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगना lagnā (0.51)

प्रकार prakār (0.50)

Manner, way.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

हम ham (0.45)

We.
(rustic form) I.

कभी kabhī (0.45)

Sometime, ever.

दिखाना dikhānā (0.45)

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

बार bār (0.44)

Time, occasion.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

या yā (0.40)

Or, either.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सर्व sarv (0.37)

All ; whole, entire, complete.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जीवन jīvan (0.35)

Life, animation, existence.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.31)

हर har (0.31)

बहुत bahut (0.31)

Many, much.
Very.

हरना harnā (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.30)

If, if so be, in case, in the event of.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चलना chalnā (0.27)

Continue.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (0.24)

To can, to be able to.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

क्योंकि kyōṅki (0.23)

Because, since.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

जितना jitnā (0.22)

As much as, as many, how much, however much.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

जब jab (0.18)

(Relative pronoun) When.

अनुभव anubhav (0.17)

Experience.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.14)

To take.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.13)

Say.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.12)

Some, any, someone, anyone.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बाप bāp (0.11)

Father.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देना dēnā (0.10)

To give.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

के लिए kē liē (0.08)

For, for the sake of.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)