Avyakt murli for Wednesday 2 February 2011

miss (8.65)

Miss.

rest (7.66)

problem (6.00)

Problem.

बिहार bihār (5.93)

Bihar : an eastern state of the Indian Union.

रथ rath (5.75)

Chariot, vehicle (of a god).

India (5.18)

India.

culture (4.99)

Culture.

सवेरे savērē (4.93)

In the early morning, at dawn, early, soon.

रेखा rēkhā (4.89)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

यज्ञ yagya (4.86)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

भेदभाव bhēdbhāv (4.86)

Distinction, discrimination.
Inequality.
Sense of discord.

काला-गोरा kālā-gōrā (4.86)

Black and/or white.

फुरना phurnā (4.86)

Concern.

गुरू-भाई gurū-bhāī (4.81)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

meeting (4.77)

Meeting.

दिमाग dimāg (4.67)

The brain, mind intellect; conceit.

uncle (4.59)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

valuable (4.53)

Valuable.

good morning (4.36)

Good morning.

dress (4.36)

Dress.

चक्र लगाना chakra lagānā (4.27)

To take rounds, to go around, to revolve, to whirl; to swirl.

phone (4.21)

God is One (4.10)

by chance (4.10)

By chance.

प्रीतम prītam (4.10)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

बंगाल baṅgāl (4.08)

Bengal.

पैसा paisā (4.05)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

उड़ीसा uṛīsā (4.04)

Orissa.

बांटना bāṇṭnā (4.00)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

alert (3.97)

Alert.

one (3.96)

One.

surgery (3.90)

zone (3.88)

Zone.

थकावट, थकान thakāvaṭ, thakān (3.88)

Weariness, fatigue, tiredness; exhaustion.

असन्तुष्टता asantuṣhṭatā (3.86)

Discontent, dissatisfaction.

बारी bārī (3.79)

अप्राप्त aprāpt (3.76)

Unobtained, unachieved, unacquired.

impression (3.75)

Impression.

मिजाज mijāj (3.75)

कराची karāchī (3.75)

Karachi (a city, the provincial capital of Sindh, Pakistan).

आराम ārām (3.70)

Rest, comfort, relief.

पूर्वज pūrvaj (3.68)

Ancestor(s).

मुरली murlī (3.68)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

तबियत tabiyat (3.67)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

नियम niyam (3.67)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पुण्य puṇya (3.66)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

हल hal (3.65)

हाज़िर hāzir (3.65)

Present, ready.

understand (3.62)

To understand.

कीमती kīmatī (3.62)

Precious, costly, valuable.

रोज़ rōz (3.55)

A day.
Everyday, daily.

चक्र chakra (3.52)

हाज़िरी hāzirī (3.51)

America (3.49)

America.

मंजूर mañjūr (3.48)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

रात्रि rātri (3.39)

The night.

नेपाल nēpāl (3.32)

हजूर hajūr (3.32)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

परदादी pardādī (3.30)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

foreign (3.30)

Foreign.
Abroad.

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

लेन lēn (3.27)

हे hē (3.25)

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

संख्या saṅkhyā (3.22)

आश्चर्य की मात्रा āśhcharya kī mātrā (3.20)

बहार bahār (3.20)

The spring (season), bloom.
Merriment, joviality.

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

मुबारक mubārak (3.20)

Congratulations. Best wishes.

special (3.17)

Special.

form (3.08)

Form.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

जीता jītā (3.03)

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

मददगार madadgār (3.02)

Helper, supporter, assistant.

संभाल sambhāl (3.01)

सेवक sevak (2.98)

A servant, an attendant.

or (2.98)

खुला khulā (2.96)

बजा bajā (2.95)

Struck.
O'clock.

होंठ hōṇṭh (2.94)

The lip.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

परवाह parvāh (2.94)

Concern.
Care, heed.

मुस्कान muskān (2.90)

A smile.

अशोक aśhōk (2.90)

stamp (2.90)

Stamp.

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

time (2.84)

Time.

धमाल dhamāl (2.82)

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

माना mānā (2.80)

(it) Means, that is.

underline (2.79)

Underline.

full stop (2.79)

Full stop.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बहन ou बहिन bahan ou bahin (2.78)

के बारे में kē bārē mē̃ (2.75)

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

बाकी bākī (2.70)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2.70)

But if.., but, nevertheless.

बजना bajnā (2.69)

Indian (2.69)

मोहिनी mōhinī (2.68)

साल sāl (2.68)

A year.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

देवताई dēvtāī (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

heart (2.63)

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

चमकना chamaknā (2.59)

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

attention (2.54)

Attention.

मदद madad (2.54)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रचना rachnā (2.52)

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

science (2.51)

Science.

परिवर्तन शक्ति parivartan śhakti (2.50)

इकट्ठा ikaṭṭhā (2.50)

Collected, gathered.
Together, in one lot.

तभी tabhī (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

वारिस vāris (2.49)

Heir, successor, legatee.

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (2.45)

जहाँ तक jahā̃ tak (2.44)

As far as.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

family (2.44)

Family.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

conference (2.42)

Conference.

गद्दी gaddī (2.42)

Cushion, throne, seat.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

जीना jīnā (2.37)

To live, to be alive.

eastern (2.36)

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

train (2.32)

Train.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

असर asar (2.32)

Effect.
Influence, impression.

good night (2.32)

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

जीतना jītnā (2.30)

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अमृतवेला amr̥itvēlā (2.29)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

देन dēn (2.25)

Contribution, gift, giving.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

checking (2.24)

Checking.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

चतुराई chaturāī (2.22)

दुआ duā (2.20)

Prayer.
Blessing.

centre (2.20)

Centre.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

result (2.19)

Result.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

मेवा mēvā (2.18)

Fruit, dry fruit.

खुश khuśh (2.16)

Happy, pleased.
Good.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

trial (2.15)

Trial.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

foreigner (2.13)

Foreigner.

देश dēśh (2.13)

Country, land, native home, region, space.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

too late (2.11)

Too late.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

जानकी jānkī (2.09)

board (2.08)

Board.

आयु āyu (2.08)

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

ठीक ṭhīk (2.08)

Right, correct, exact, proper, true.
All right; precisely, accurately.

class (2.08)

Class.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

position (2.05)

Position.

संगम saṅgam (2.04)

Confluence, union, meeting.

life (2.04)

Life.

tension (2.04)

Tension.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

पालन pālan (2.01)

युगल yugal (2.01)

A pair, couple; both, the two.

के ऊपर kē ūpar (2.00)

On, upon.
Above.

programme (2.00)

Programme.
(Bābā) Event.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

addition (1.97)

Addition.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

इसीलिए isīliē (1.95)

दूर dūr (1.94)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विदेश vidēśh (1.94)

Foreign country.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

उमंग umaṅg (1.92)

Aspiration, gusto, zeal.

नज़दीक nazdīk (1.91)

O (1.91)

hospital (1.90)

Hospital.

plane (1.90)

Plane.

plain (1.90)

Plain.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

service (1.87)

Service.

total (1.86)

Total.

ब्रह्मा बाबा brahmā bābā (1.85)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

note (1.82)

Note.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

पहला नम्बर pahlā number (1.81)

श्रेष्ठता śhrēṣhṭhatā (1.81)

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

मानना mānnā (1.78)

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लिए liē (1.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

चलाना chalānā (1.76)

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

be (1.76)

To be.

fix (1.74)

To fix.

वरदान vardān (1.74)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

शुरू śhurū (1.73)

Beginning, commencement.

मिलाना milānā (1.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

certificate (1.71)

A certificate.

London (1.70)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

संस्कार saṅskār (1.69)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भाग्यवान bhāgyavān (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

the (1.67)

The.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (1.66)

खोना khōnā (1.66)

To lose, to squander.

भिन्न bhinn (1.66)

Divided, separated, separate.
Distinct, different, other.

हज़ार hazār (1.66)

Thousand, 1000.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

वर्ष varṣh (1.65)

Year.

quality (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अनुसार anusār (1.63)

According to, in conformity with.

वर्णन varṇan (1.63)

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

परिवार parivār (1.62)

Family, household.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तकदीर takdīr (1.60)

Fate, destiny.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

प्रभाव prabhāv (1.59)

सबको sabkō (1.59)

sab + kō : everything, everyone.

ज़रूर zarūr (1.58)

Certainly, undoubtedly, positively, without fail.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

सन्देश sandēśh (1.54)

Message.

लाभ lābh (1.54)

ताली tālī (1.53)

Clapping the hands.

बसना basnā (1.53)

दिलाराम dilārām (1.53)

सोना sōnā (1.51)

Gold, an excellent thing.

ढीला ḍhīlā (1.51)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

लवलीन lavlīn (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

final (1.49)

Final.

लाख lākh (1.49)

A hundred thousand, 100 000.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (1.48)

a present, gift.

बाबा bābā (1.48)

Father.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

शरीर śharīr (1.47)

Body.

हिम्मत himmat (1.47)

Courage, boldness.

खुशी khuśhī (1.47)

Joy, delight, happiness.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बैठना baiṭhnā (1.47)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

teacher (1.46)

Teacher.

सफलता saphaltā (1.46)

Success, achievement.

practice (1.46)

Practice.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

बढ़ना baṛhnā (1.45)

To increase, to multiply, to grow, to progress, to advance.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

भाई bhāī (1.44)

Brother.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

double (1.42)

Double.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

विजय vijay (1.41)

Conquest, victory, triumph.

busy (1.41)

Busy.

chance (1.40)

Chance.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

आजकल ājkal (1.39)

Nowadays, these days.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सबसे sabsē (1.36)

(superlative) Of all, the most.

पूजना pūjnā (1.35)

order (1.35)

Order.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नशा naśhā (1.35)

Intoxication, drunkenness.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

निमित्त nimitt (1.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

खास khās (1.31)

golden (1.31)

Golden.

seat (1.31)

Seat.

P (1.31)

The letter P of our alphabet; used for acronyms.

connection (1.31)

Connection.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

पाना pānā (1.31)

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

औरों aurō̃ (1.29)

(The) others.

स्थान sthān (1.29)

Place, spot, site.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

low (1.28)

Low.

कमाल kamāl (1.28)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

नाम nām (1.25)

Name.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

चारों chārō̃ (1.21)

The four, the whole four, all four.

जहाँ jahā̃ (1.21)

Where, wherever.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

दिल dil (1.20)

Heart, courage, spirit, will.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

नहीं तो nahī̃ tō (1.19)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

कहाँ kahā̃ (1.15)

Interrogative pronominal adverb : Where ?

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.12)

Title.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

V (1.11)

we (1.11)

हारना hārnā (1.11)

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

मिलन milan (1.10)

Meeting, union, contact.

याद-प्यार yād-pyār (1.10)

Yād and pyār: remembrance and love, remembrance and affection.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.09)

Homeland, native country.

के आगे kē āgē (1.09)

In front of, ahead of, before.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यक āvaśhyak (1.08)

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

number (1.07)

Number.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तन tan (1.03)

Body.

सा sā (1.03)

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

साथ sāth (0.98)

With, together, along with.
Company, association.

stage (0.98)

Stage.
(Bābā) State, condition.

सुनना sunnā (0.98)

To hear, to listen, to pay heed.
Hearing, audition.

तरफ taraph (0.98)

Side, direction.
Towards.

उतना utnā (0.97)

emerge (0.97)

To emerge.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

check (0.95)

Check.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

जीवन jīvan (0.91)

Life, animation, existence.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

I (0.90)

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

आगे āgē (0.87)

Ahead, in front of, before; in future.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

practical (0.83)

Practical.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

आना ānā (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ने nē (0.80)

A postposition denoting the subject (ergative case that is to say with a past participle).

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मैं maĩ (0.75)

I. (personal pronoun)

जितना jitnā (0.75)

As much as, as many, how much, however much.

plan (0.75)

Plan.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

लाना lānā (0.70)

तुम tum (0.70)

You (between equals).

कभी kabhī (0.69)

Sometime, ever.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

याद yād (0.67)

Remembrance, recollection, memory.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.64)

There.

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इतना itnā (0.64)

As much as this, this much; so much, so many.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

अपनाना apnānā (0.60)

To (treat as one's) own.
To adopt.
To appropriate.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दोनों dōnō̃ (0.60)

लगना lagnā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दो dō (0.56)

Two, 2.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

पहला pahlā (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

क्योंकि kyōṅki (0.51)

Because, since.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

तक tak (0.49)

To, upto, till, until, by.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिर्फ sirph (0.47)

यही yahī (0.46)

Emphatic form of yah: this very.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वैसा vaisā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

आज āj (0.42)

Today.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बन ban (0.39)

बहुत bahut (0.39)

Many, much.
Very.

स्वयं svayã (0.39)

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

सकना saknā (0.36)

To can, to be able to.

या yā (0.36)

Or, either.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

के लिए kē liē (0.33)

For, for the sake of.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कौन kaun (0.31)

interrogative pronoun. Who

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

क्यों kyō̃ (0.30)

Why.

चलना chalnā (0.30)

Continue.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

अनुभव anubhav (0.27)

Experience.

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.24)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.23)

To take.

दिखाना dikhānā (0.22)

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

जब jab (0.18)

(Relative pronoun) When.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बाप bāp (0.16)

Father.

कहना kahnā (0.16)

Say.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

सदा sadā (0.16)

Always, perpetually, continually, ever.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.15)

Some, any, someone, anyone.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.14)

To give.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

समझना samajhnā (0.11)

To understand.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

आना ānā (0.07)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)