Avyakt murli for Saturday 18 January 1969

ढेर ḍhēr (11.36)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

पत्ता pattā (9.78)

Leaf (of a tree).
Playing card.

स्नान snān (9.60)

Bathing, ablution.
Purification, lustration.

fool (9.06)

फूलना phūlnā (8.85)

बच्ची bachchī (8.59)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

ticket (8.29)

mama (8.25)

अगरबत्ती agarbattī (7.94)

An incense stick.

मीठापन mīṭhāpan (7.71)

Sweetness.

फूल phūl (7.33)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

ईशू Īśhū (7.29)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

गिट्टी giṭṭī (6.94)

पहाड़ी pahāṛī (6.55)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

असर asar (6.52)

Effect.
Influence, impression.

scenery (6.50)

Scenery.

लोहा lōhā (6.31)

Iron.

मकान makān (6.28)

House, residence, abode, habitation, dwelling, home.

बदबू badbū (6.28)

dead silence (6.18)

Dead silence.

बाद bād (6.10)

After, later, subsequently.

scene (5.98)

Scene.

museum (5.87)

Museum.

फट phaṭ (5.74)

model (5.72)

Model.

भोग bhōg (5.71)

गुलदस्ता guldastā (5.63)

A bouquet.

कर्मभोग karmbhōg (5.61)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

सजाना sajānā (5.57)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ब्रह्मा बाबा brahmā bābā (5.55)

वतन vatan (5.51)

Homeland, native country.

नहाना nahānā (5.44)

To bathe, to wash, to perform ablutions.

rocket (5.44)

Rocket.

स्थिर sthir (5.42)

योगबल yōgbal (5.38)

Power of Yōg.

दृश्य dr̥iśhya (5.38)

पत्र patra (5.32)

फटना phaṭnā (5.18)

लश्कर laśhkar (5.18)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

गुलाब gulāb (5.15)

A rose.

दिखलाना dikhlānā (5.10)

To show, to direct, to indicate.

छत chhat (5.07)

Ceiling, roof.

जेवर zewar (5.07)

Ornament (of gems, or gold, or silver), jewels.

यूँ तो yū̃ tō (5.07)

एकान्त ēkānt (5.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

बादल bādal (5.06)

A cloud.

देर dēr (4.98)

Delay, lag.

दलदल daldal (4.98)

भासना bhāsnā (4.96)

लाल lāl (4.92)

भोगना bhōgnā (4.91)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

सूर्य-चांद sūrya-chānd (4.86)

Sūrya and Cānd. Sun and Moon.

पीतल pītal (4.86)

Brass.

circle (4.86)

मसलना masalnā (4.86)

To rub to pieces.
To crush between the palms.
To bruise, crush, pulverize, triturate.
To press, squeeze.

ब्रह्मापुरी brahmāpurī (4.86)

zero (4.81)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

नदी nadī (4.78)

River.

force (4.78)

Force.

गंगा gaṅgā (4.76)

The Ganges (considered to be the most sacred river by the Hindus).

बिल्कुल bilkul (4.74)

Entirely, completely, totally, wholly, universally, altogether.

विचार vichār (4.73)

अभिमानी abhimānī (4.64)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

उपराम uprām (4.64)

Detached, disinterested.
Close to Rām, close to God.

सीढ़ी sīṛhī (4.64)

Ladder, stairs, staircase, escalator, stile, stepping stone.

भल bhal (4.61)

Even if, even though.

quality (4.61)

रहस्य rahasya (4.61)

Secret, mystery, secrecy.

प्रेम prēm (4.55)

Love, affection, attachment.

light-might (4.53)

भीड़ bhīṛ (4.53)

खड़ा khaṛā (4.52)

Standing, erect, upright, straight, vertical, steep, stationary.

शिक्षा śhikṣhā (4.51)

Education, instruction, teaching.
Moral.

परन्तु parantu (4.51)

But, however.

घुमाना ghumānā (4.47)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

देही dēhī (4.45)

Possessing a body.
The soul who animates the body and survives it.

full force (4.41)

Full force.

आकाशवाणी ākāśhvāṇī (4.38)

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

पिताश्री pitāśhrī (4.38)

सन्नाटा sannāṭā (4.38)

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

सूर्यास्त sūryāst (4.38)

Sunset.

बाढ़ bāṛh (4.38)

Flood, freshet, spate, inundation.
Salvo, volley.

artist (4.38)

की तरह kī tarah (4.36)

खुशबूदार khuśhbūdār (4.36)

Sweet-smelling, fragrant, odoriferous, aromatic.

उल्हना ulhanā (4.36)

Complaint, twitting, reproach.

चक्र chakra (4.32)

real (4.27)

Real.

शोभना śhōbhnā (4.18)

सिखलाना sikhlānā (4.17)

To train, to teach, to instruct, to school.

सूक्ष्मवतन sūkṣhmavatan (4.14)

Subtle homeland.

अटकना aṭaknā (4.13)

To get stuck up, to be held up.

आंसू बहाना āṅsū bahānā (4.10)

To shed tears.

कायदेमुज़ीब kāydēmuzīb (4.10)

According to law.
In a right manner.

अर्पण arpaṇ (4.07)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

दबना dabnā (4.04)

अवस्था avasthā (4.01)

Condition, state, age, stage, phase.

शिवबाबा śhivbābā (3.97)

The Father Śiv.

व्यक्त vyakt (3.97)

बातचीत bātchīt (3.97)

Talks, negotiations; conversation; dialogue.

प्रजा prajā (3.95)

Subjects, public, people.

स्वर्ग svarg (3.92)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

हीरा hīrā (3.90)

Diamond.

नमकीन namkīn (3.90)

Salty, salted, saltish.

जास्ती jāstī (3.86)

More. (often used as a comparison)

किरण kiraṇ (3.84)

A ray (of light), beam, sunbeam, moonbeam.

जवाब javāb (3.83)

respond (3.81)

To respond.
Response.

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

महामन्त्र mahāmantra (3.80)

हाल-चाल hāl-chāl (3.80)

General condition, state of affairs.
News.

card (3.76)

Card.

regard (3.76)

Regard.

गेंद gēnd (3.75)

बहलना bahalnā (3.75)

To be diverted, to be amused, to be recreated, to be entertained.

मुड़ना muṛnā (3.75)

पट्टी paṭṭī (3.75)

Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.

छांटना chhāṇṭnā (3.75)

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

टक्कर खाना ṭakkar khānā (3.75)

martial (3.75)

मल्ल युद्ध mall yuddh (3.75)

Wrestling, hand to hand fight.

मतलब matlab (3.74)

मुआफिक muāphik (3.70)

दिखाई dikhāī (3.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ज़ोर zōr (3.65)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

अक्षर akṣhar (3.65)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

बाद में bād mē̃ (3.63)

Later, subsequently.

जल्द jald (3.62)

विश्वकिशोर viśhvakiśhōr (3.62)

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

पलटना palaṭnā (3.62)

लिखाना likhānā (3.60)

पकड़ना pakaṛnā (3.60)

प्रश्न praśhna (3.56)

Question, query, interrogation, interpellation, problem.

दर्द dard (3.55)

Pain, ache, affliction.

जल jal (3.55)

शान्त śhānt (3.52)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

लकड़ी lakṛī (3.51)

A stick, staff.
Wood, timber.
Fire-wood.

artificial (3.51)

Artificial.

वर्षा varṣhā (3.50)

चन्द्रमा chandramā (3.48)

The moon.

रोकना rōknā (3.45)

मिसल misāl (3.45)

Like.
Example.

मीठा mīṭhā (3.43)

Sweet, pleasant.
Sweetmeat, jaggery.

टीका ṭīkā (3.42)

A commentary, annotation, gloss.

defect (3.42)

Defect.

शोर śhōr (3.42)

Noise, tumult, din, hue and cry.

अंग aṅg (3.42)

A limb, member, body, part, component, organ.

रग rag (3.42)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

मंथन करना manthan karnā (3.42)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

गुब्बारा gubbārā (3.42)

A balloon (vehicle).
A balloon (plaything, decoration).

टीका ṭīkā (3.42)

दरवाजा darvājā (3.41)

A door.

खिलाना khilānā (3.41)

To feed.

खास khās (3.40)

बुलाना bulānā (3.39)

To call, to convene, to summon, to send for, to invite.

चक्र लगाना chakra lagānā (3.39)

To take rounds, to go around, to revolve, to whirl; to swirl.

मण्डल maṇḍal (3.34)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

मांग māṅg (3.34)

ठुकराना ṭhukrānā (3.34)

To kick against, to kick away.
To reject, to rebuff; to spurn.

द्वार dvār (3.34)

Door, doorway, gate, exit.

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

आखरीन ākhrīn (3.27)

Last, final, ultimate.
Finally.

संगठन saṅgaṭhan (3.26)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चक्र, चक्कर chakra, chakkar (3.25)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सूर्य, सूरज sūrya, sūraj (3.22)

Sun.

तुम tum (3.21)

You (between equals).

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

एकदम ēkdam (3.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

गुरूवार gurūvār (3.20)

सम sam (3.20)

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

light (3.13)

Light.
(Bābā) Electricity.

स्वीकार svīkār (3.13)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

निशान niśhān (3.08)

वायु vāyu (3.08)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

हाल hāl (3.04)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

उतारना utārnā (3.04)

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

मूलवतन mūlvatan (2.98)

Original homeland, root homeland. (the world where non-incarnate souls reside)

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

hall (2.97)

Hall.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

might (2.92)

Might.

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

wonder (2.90)

Wonder.

नज़दीक nazdīk (2.87)

परमपिता parampitā (2.86)

Supreme Father.

दिल व जान dil va jān (2.86)

चढ़ाना chaṛhānā (2.85)

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

राय rāy (2.82)

राय rāy (2.82)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

गलत galat (2.82)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

तार tār (2.82)

अन्तर्मुख antarmukh (2.82)

Introverted.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

साक्षात्कार sākṣhātkār (2.80)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

रूपी rūpī (2.76)

(suffix) Having the form of, of the shape of, similar to.

सुन्दर sundar (2.75)

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

emerge (2.73)

To emerge.

the (2.73)

The.

गोला gōlā (2.72)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

बहना bahnā (2.72)

स्वागत svāgat (2.72)

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

पृथ्वी pr̥ithvī (2.69)

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

माला mālā (2.68)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सजना sajnā (2.67)

धीरे dhīrē (2.67)

तीसरा tīsrā (2.67)

Third.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

ध्यान dhyān (2.65)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

बाबा bābā (2.64)

Father.

सुल्टा sulṭā (2.63)

Straight, direct.

लड़ाना laṛānā (2.63)

दूसरे तरफ dūsrē taraph (2.62)

आपस में āpas mē̃ (2.62)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वायुमण्डल vāyumaṇḍal (2.62)

The atmosphere.

झुलाना jhulānā (2.60)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

कोशिश kōśhiśh (2.59)

Effort, endeavour.

गर्म garm (2.58)

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

cross (2.55)

To cross.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

एक तरफ ēk taraph (2.54)

लौटना lauṭnā (2.53)

almighty (2.53)

Almighty.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

स्वागत करना svāgat karnā (2.50)

जलना jalnā (2.50)

पूछना pūchhnā (2.49)

To enquire, to ask, to investigate, to interrogate, to question.

बीच bīch (2.47)

Middle, centre.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

परमधाम paramdhām (2.45)

चारों chārō̃ (2.43)

The four, the whole four, all four.

advance (2.42)

Advance.

सिक sik (2.42)

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

टालना ṭālnā (2.40)

प्यासा pyāsā (2.40)

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

बल्कि balki (2.38)

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

हस्त hast (2.36)

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (2.34)

a present, gift.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

mix (2.33)

short (2.32)

Short.

शमा śhamā (2.32)

A candle, lamp.

बाल bāl (2.32)

खिलना khilnā (2.30)

To blossom, to bloom.

कट kaṭ (2.30)

January (2.30)

January.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

हल hal (2.30)

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

जीतना jītnā (2.30)

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

जुटना juṭnā (2.29)

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

नक्शा nakśhā (2.29)

A map, chart, plan.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

drama (2.29)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

minute (2.28)

Minute.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

show (2.27)

Show, display.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

सन्देश sandēśh (2.26)

Message.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

सज़ा sazā (2.24)

Punishment, penalty.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

checking (2.24)

Checking.

दृष्टि dr̥iṣhṭi (2.23)

Sight, view, vision, glance.
(Bābā) Vision, look.

मुलाकात mulākāt (2.23)

रथ rath (2.22)

Chariot, vehicle (of a god).

feature (2.22)

Feature.

तीन tīn (2.21)

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

गायब gāyab (2.21)

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

हीरा hīrā (2.21)

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

उपस्थित upasthit (2.18)

war (2.17)

War.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सृष्टि sr̥iṣhṭi (2.16)

Creation.
The world.

जल्दी jaldī (2.16)

Hurry, haste.
Quickly, urgently, immediately.

कमरा kamrā (2.15)

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

भस्म bhasm (2.15)

Ash, cinders, calx.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अन्त ant (2.15)

End.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

देह dēh (2.14)

Body.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रखाना rakhānā (2.12)

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

safety (2.10)

Safety.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

touching (2.08)

Touching.

विमान vimān (2.08)

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

class (2.08)

Class.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

get (2.07)

To get.

तत्पर tatpar (2.07)

busy (2.06)

Busy.

gate (2.05)

Gate.

मालूम mālūm (2.05)

Known.
Evident, apparent.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

मूल्य mūlya (2.02)

Cost, price, worth, value.

नयन, नैन nayan, nain (2.02)

Eye.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

फौरन phauran (2.01)

साकार, साकारी sākār, sākārī (2.00)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

miss (2.00)

Miss.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

आज्ञाकारी āgyākārī (1.97)

Obedient.

हां hā̃ (1.97)

Yes, yea.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

change (1.95)

Change.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

रूह rūh (1.95)

The soul, the spirit.

राज rāj (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

किताब kitāb (1.93)

A book.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

हमेशा hamēśhā (1.89)

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

दासी dāsī (1.89)

Maid (female servant).

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

service (1.87)

Service.

खुला khulā (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

तरस taras (1.85)

Pity, compassion, mercy.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

के बाद kē bād (1.82)

After.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

foundation (1.80)

Foundation.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अलग alag (1.76)

Different, separate, apart, distinct.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कई kaī (1.75)

Several, sundry, divers, some, some few.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

science (1.71)

Science.

शरीर śharīr (1.71)

Body.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

मन्दिर mandir (1.70)

Temple.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भराना bharānā (1.69)

निकालना nikālnā (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.68)

see (1.67)

See.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

लगा lagā (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भरना bharnā (1.65)

To fill, to refill.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

स्नेह snēh (1.63)

Love, affection.
Oil, oily substance.

भरी bharī (1.63)

A burden.

गिरना girnā (1.63)

To fall.

तरह tarah (1.62)

निमन्त्रण nimantraṇ (1.61)

Invitation.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

गलना galnā (1.58)

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

से दूर sē dūr (1.56)

Far from, far off from.

झूला jhūlā (1.55)

A swing.
A cradle.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

ढीला ḍhīlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (1.51)

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

plan (1.50)

Plan.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

अमूल्य amūlya (1.50)

Priceless, invaluable.

extra (1.48)

Extra.

stage (1.47)

Stage.
(Bābā) State, condition.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीना jīnā (1.45)

To live, to be alive.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

ज्ञान gyān (1.43)

Knowledge directly taught by God.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जगह jagah (1.41)

बहन ou बहिन bahan ou bahin (1.39)

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

चमकना chamaknā (1.37)

बैठना baiṭhnā (1.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सेना sēnā (1.36)

Army, the military.

जान jān (1.36)

order (1.35)

Order.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

शुरू होना śhurū hōnā (1.33)

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

connection (1.31)

Connection.

merciful (1.31)

Merciful.

result (1.30)

Result.

majority (1.30)

Majority.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

सा sā (1.29)

और कुछ aur kuchh (1.29)

पवित्र pavitr (1.29)

Holy, sacred, pure.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

पहुंचना pahuñchnā (1.29)

To reach, to arrive.

कहाँ kahā̃ (1.28)

Interrogative pronominal adverb : Where ?

low (1.28)

Low.

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

संख्या saṅkhyā (1.25)

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पूर्ण pūrṇ (1.23)

सामने sāmnē (1.22)

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अन्दर andar (1.22)

In, inside, within.

time (1.21)

Time.

दिल dil (1.20)

Heart, courage, spirit, will.

चार chār (1.20)

Four.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

निकलना nikalnā (1.19)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

पास pās (1.15)

pass (1.15)

To pass.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

चलाना chalānā (1.11)

return (1.11)

Return.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

मैं maĩ (1.09)

I. (personal pronoun)

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (1.06)

ने nē (1.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

in (1.05)

In.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

समाचार samāchār (0.99)

News; information.

प्रति prati (0.99)

Towards.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

वहां vahā̃ (0.96)

There.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

हम ham (0.93)

We.
(rustic form) I.

सुनाना sunānā (0.92)

To cause to hear, to relate, to read out, to recite, to pronounce.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

दो dō (0.92)

Two, 2.

योगी yōgī (0.91)

(One) who practices yōg.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

क्यों kyō̃ (0.91)

Why.

eye (0.90)

Eye.

I (0.90)

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कल्याण kalyāṇ (0.89)

Welfare.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (0.89)

Conquest, victory, triumph.

second (0.89)

Second.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.88)

Towards.

तरफ taraph (0.88)

Side, direction.
Towards.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

साथ-साथ sāth-sāth (0.84)

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तक tak (0.81)

To, upto, till, until, by.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद yād (0.80)

Remembrance, recollection, memory.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पहले pahlē (0.74)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

और कोई aur kōī (0.71)

Someone else, anyone else.

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

फिर phir (0.68)

Then, again, afterwards, thereafter, in future, a second time.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दोनों dōnō̃ (0.68)

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बोलना bōlnā (0.65)

To speak, to utter, to pronounce.
To bid.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

पहला pahlā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

इतना itnā (0.64)

As much as this, this much; so much, so many.

आज āj (0.64)

Today.

आगे āgē (0.63)

Ahead, in front of, before; in future.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फिरना phirnā (0.61)

To turn.
To wander, to ramble, to walk about, to go round.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

कभी kabhī (0.58)

Sometime, ever.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबसे sabsē (0.52)

(superlative) Of all, the most.

आना ānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वैसा vaisā (0.49)

बच्चा bachchā (0.49)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

कुछ kuchh (0.47)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

स्थान sthān (0.46)

Place, spot, site.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

बहुत bahut (0.42)

Many, much.
Very.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.40)

Emphatic form of yah: this very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.38)

(Relative pronoun) When.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रूप rūp (0.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

कौन kaun (0.37)

interrogative pronoun. Who

चलना chalnā (0.36)

Continue.

या yā (0.36)

Or, either.

अनुभव anubhav (0.36)

Experience.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

सकना saknā (0.34)

To can, to be able to.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बन ban (0.31)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.28)

If, if so be, in case, in the event of.

के लिए kē liē (0.26)

For, for the sake of.

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

जाना jānā (0.21)

To go, to depart, to lose, to flow.

कहना kahnā (0.20)

Say.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.18)

To take.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सर्व sarv (0.18)

All ; whole, entire, complete.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.15)

Some, any, someone, anyone.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

देना dēnā (0.14)

To give.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बाप bāp (0.12)

Father.

जैसा jaisā (0.12)

Similar to, like, resembling, as, such as.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.11)

Opposite, inimical, other, alien, higher.

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.09)

To understand.

अब ab (0.08)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

कि ki (0.06)

That (to report indirect speech, example he says that).

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.05)

To remain, to stay.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.04)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.