Avyakt murli for Sunday 4 September 2005
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (388)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (199)
To do.
Also used after a transitive English verb to conjugate.
तो tō (197)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (190)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
आप āp (110)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देना dēnā (110)
To give.
भी bhī (109)
Inclusive emphatic particle: too, also, even.
को kō (99)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (92)
No.
Not.
में mē̃ (89)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ना nā (78)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
और aur (67)
And.
Else.
Other.
से sē (61)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (60)
Key.
अच्छा achchhā (59)
Good.
Well.
All right, well done.
So long.
वह vah (55)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (54)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (54)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (53)
To come.
लेना lēnā (53)
To take.
जो jō (43)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बाप bāp (40)
Father.
ही hī (40)
Emphatic particle with a sense of exclusion : only.
क्या kyā (40)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (40)
All, entire, whole, total.
Every.
All people, everybody, the whole.
K (39)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (37)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (37)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
चाहना chāhnā (36)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
मिलना milnā (36)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बहुत bahut (35)
Many, much.
Very.
रहना rahnā (35)
To remain, to stay.
अपना apnā (34)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुआ duā (34)
Prayer.
Blessing.
बापदादा bāpdādā (32)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
लेकिन lēkin (32)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मधुबन madhuban (29)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
कहना kahnā (28)
Say.
वाला vālā (27)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (26)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अगर agar (24)
If, if so be, in case, in the event of.
ऐसा aisā (24)
Such, of this type.
सेवा sēvā (24)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अब ab (23)
Now.
खजाना khajānā (23)
Treasure.
Treasury, repository.
कोई kōī (20)
Some, any, someone, anyone.
क्योंकि kyōṅki (20)
Because, since.
आत्मा ātmā (19)
The soul, the spirit, the self.
जाना jānā (19)
To go, to depart, to lose, to flow.
दुःख duḥkh (18)
Sorrow, unhappiness, suffering, grief, distress.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दो dō (17)
Two, 2.
कि ki (17)
That (to report indirect speech, example he says that).
निवासी nivāsī (17)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
घर ghar (16)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
मैं maĩ (16)
I. (personal pronoun)
ने nē (16)
A postposition denoting the subject (ergative case that is to say with a past participle).
पीना pīnā (16)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
शिक्षा śhikṣhā (16)
Education, instruction, teaching.
Moral.
दुःखना duḥkhnā (15)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जैसा jaisā (15)
Similar to, like, resembling, as, such as.
पवित्रता pavitratā (15)
Holiness, sanctity, purity.
जानना jānnā (14)
To know, to become aware of, to perceive.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
चाहे chāhē (13)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कार्य kārya (13)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
परमात्मा paramātmā (13)
Supreme Soul : Śiv and not Brahmā.
सदा sadā (13)
Always, perpetually, continually, ever.
विशेष viśhēṣh (13)
Special, specific, particular, distinctive, characteristic, typical.
आश्रम āśhram (12)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
चीज़ chīz (12)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
खुश khuśh (12)
Happy, pleased.
Good.
प्यार pyār (12)
Love, affection, amour, amorous relationship.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहज sahaj (12)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ठीक ṭhīk (12)
Right, correct, exact, proper, true.
All right; precisely, accurately.
बाबा bābā (11)
Father.
लगाना lagānā (11)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सुनना sunnā (11)
To hear, to listen, to pay heed.
Hearing, audition.
आज āj (10)
Today.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
गलना galnā (10)
हिम्मत himmat (10)
Courage, boldness.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मुबारक mubārak (10)
Congratulations. Best wishes.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समर्पित samarpit (10)
थोड़ा thōṛā (10)
A little, some, meagre, scanty.
Short.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
Brother and sister.
certificate (9)
A certificate.
दादी dādī (9)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
कमाल kamāl (9)
मन man (9)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
V (9)
वरदान vardān (9)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
we (9)
या yā (9)
Or, either.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
भरपूर bharpūr (8)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
चलना chalnā (8)
Continue.
दिल dil (8)
Heart, courage, spirit, will.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
पास pās (8)
pass (8)
To pass.
राजा rājā (8)
King, monarch, prince.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (8)
All ; whole, entire, complete.
तिलक tilak (8)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीन tīn (8)
याद yād (8)
Remembrance, recollection, memory.
भाग्य bhāgya (7)
Fortune, fate, luck, destiny.
chance (7)
Chance.
छोटा chhōṭā (7)
Small, little, short, young, petty, subordinate, junior, insignificant.
देहली dēhlī (7)
Delhi (the capital of India).
Threshold.
दिखाना dikhānā (7)
eye (7)
Eye.
हाथ hāth (7)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
I (7)
जीवन jīvan (7)
Life, animation, existence.
कौन kaun (7)
interrogative pronoun. Who
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
master (7)
Master.
नज़र nazar (7)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
P (7)
The letter P of our alphabet; used for acronyms.
पक्का pakkā (7)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
prize (7)
Prize.
सच्चा sachchā (7)
True, genuine, real.
Truthful, sincere, loyal, faithful.
उठाना uṭhānā (7)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
विधि vidhi (7)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजयी vijayī (7)
Conquering, victorious, triumphant.
A conqueror.
बन ban (6)
बुरा burā (6)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
course (6)
Course.
दृष्टि dr̥iṣhṭi (6)
Sight, view, vision, glance.
(Bābā) Vision, look.
गलती galatī (6)
Mistake, error, fault.
हां hā̃ (6)
Yes, yea.
इतना itnā (6)
As much as this, this much; so much, so many.
कभी kabhī (6)
Sometime, ever.
काम kām (6)
Work, task, job, employment, performance, function.
काम kām (6)
Passion, lust.
Desire.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लाना lānā (6)
लंका laṅkā (6)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
low (6)
Low.
मस्तक mastak (6)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेरेपन mērēpan (6)
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
A quadrillion times (1,000,000,000,000,000 times).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
realise (6)
To realise.
सबका sabkā (6)
(genitive case of sab) Of everyone.
वैसा vaisā (6)
The atmosphere.
विश्व viśhva (6)
The world, universe.
अनुभव anubhav (5)
Experience.
Similar, identical, equal to the Father.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भेजना bhējnā (5)
बिन्दी bindī (5)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुरी burī (5)
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (5)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हर एक har ēk (5)
Each, every.
Each one, everybody.
हरना harnā (5)
To raise your hand.
her (5)
Indore (5)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (5)
Joy, delight, happiness.
लगना lagnā (5)
lucky (5)
Lucky.
नशा naśhā (5)
Intoxication, drunkenness.
number one (5)
Number one.
पहला pahlā (5)
पंजाब pañjāb (5)
Punjab.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रभाव prabhāv (5)
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रहम rahm (5)
Pity, mercy, compassion.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
realisation (5)
Realisation.
सबको sabkō (5)
sab + kō : everything, everyone.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
सिर्फ sirph (5)
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थान sthān (5)
Place, spot, site.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
Back, back again.
अधिकार adhikār (4)
Right, authority, command, possession, occupation, entitlement.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बददुआ badduā (4)
A curse.
बिन्दु bindu (4)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
centre (4)
Centre.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (4)
Country, land, native home, region, space.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
hero (4)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
जब jab (4)
(Relative pronoun) When.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के बाद kē bād (4)
After.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्षमा kṣhamā (4)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
क्यों kyō̃ (4)
Why.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Malaysia (4)
Malaysia.
मन्दिर mandir (4)
Temple.
merciful (4)
Merciful.
mike (4)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (4)
Name.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (4)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परिवार parivār (4)
Family, household.
पसन्द pasand (4)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पवित्र pavitr (4)
Holy, sacred, pure.
रेखा rēkhā (4)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
सबसे sabsē (4)
(superlative) Of all, the most.
समाचार samāchār (4)
News; information.
समझना samajhnā (4)
To understand.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (4)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (4)
use (4)
Use.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
zero (4)
Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).
zone (4)
Zone.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Spiritual love, love relating to the soul (and not the body).
Australia (3)
Australia.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बार bār (3)
Time, occasion.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोल bōl (3)
बुराई burāī (3)
Evil, vice, flaw, fault, defect, badness, wickedness.
On all sides, all around, everywhere.
चेहरा chēhrā (3)
Face, countenance, mask, front.
छुड़ाना chhuṛānā (3)
To free.
cum (3)
डरना ḍarnā (3)
To be afraid, be frightened, be daunted, to fear, dread.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (3)
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (3)
Earth.
eastern (3)
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
group (3)
Group.
ज्ञान gyān (3)
Knowledge directly taught by God.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
हारना hārnā (3)
इसीलिए isīliē (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (3)
For, for the sake of.
Towards.
के ऊपर kē ūpar (3)
On, upon.
Above.
कोशिश kōśhiśh (3)
Effort, endeavour.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महसूस mahsūs (3)
Experienced, felt, perceived.
मानव mānav (3)
Human.
A man, human being.
Mankind.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
मौज mauj (3)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मिट्टी miṭṭī (3)
Earth, soil, clay, dirt, dust.
Mortal remains.
नदी nadī (3)
River.
number (3)
Number.
फैलना phailnā (3)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
सहयोग sahyōg (3)
Cooperation, collaboration.
सकना saknā (3)
To can, to be able to.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शेर śhēr (3)
Tiger, lion.
A lion of a man, a brave man.
शिक्षक śhikṣhak (3)
Teacher, instructor.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
Good desire, good wish.
स्वराज्य अधिकारी svarājya adhikārī (3)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वार्थ svārtha (3)
तरफ taraph (3)
Side, direction.
Towards.
the (3)
The.
तीनों tīnō̃ (3)
The three, all three.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
व va (3)
विदेश vidēśh (3)
Foreign country.
विजय vijay (3)
Conquest, victory, triumph.
win (3)
Win.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (3)
Emphatic form of yah: this very.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अमानत amānat (2)
आना ānā (2)
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Hope, expectation.
Wish, desire.
और कोई aur kōī (2)
Someone else, anyone else.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (2)
To fill, to refill.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोपाल bhōpāl (2)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
चाल chāl (2)
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चालना chālnā (2)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
चौथा chauthā (2)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
check (2)
Check.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
common (2)
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
Broken-hearted, comfortless; sorely afflicted.
double (2)
Double.
full stop (2)
Full stop.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
घरवाला gharvālā (2)
Householder, husband.
Occupant of a house.
The sun of Gyān, sun of Knowledge.
हम ham (2)
We.
(rustic form) I.
हमेशा hamēśhā (2)
हर्ज़ा harzā (2)
Harm, loss, damage.
हज़ार hazār (2)
Thousand, 1000.
हाज़िर hāzir (2)
Present, ready.
हिलना hilnā (2)
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जितना jitnā (2)
As much as, as many, how much, however much.
कदम kadam (2)
Step, pace, footstep.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
(superlative of kam) At the very least.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कान kān (2)
An ear.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करीब karīb (2)
Near, close by.
About, approximately, almost.
कर्नाटक karnāṭak (2)
Karnataka (a state of India).
कायम kāyam (2)
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मैं-पन maĩ-pan (2)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
majority (2)
Majority.
mercy (2)
मिलन milan (2)
Meeting, union, contact.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मोहल्ला mōhallā (2)
A district, division, quarter (of a city or town), ward, parish.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Idol, statue, image.
नाटक nāṭak (2)
Drama, play.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (2)
One.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पालना pālnā (2)
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पत्र patra (2)
personality (2)
Personality.
(Bābā) The person's nature or disposition.
plan (2)
Plan.
प्रदेश pradēśh (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूर्ण pūrṇ (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
reality (2)
Reality.
repeat (2)
To repeat.
result (2)
Result.
रोशनी rōśhnī (2)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royalty (2)
Royalty.
रोज़ rōz (2)
A day.
Everyday, daily.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहन sahan (2)
Patient endurance, forbearance, tolerance.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
सकाश sakāśh (2)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
संख्या saṅkhyā (2)
Satisfied, gratified, content.
सफलता saphaltā (2)
Success, achievement.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (2)
With, together, along with.
Company, association.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
शीतलता śhītaltā (2)
stage (2)
Stage.
(Bābā) State, condition.
subject (2)
Subject.
सुखी sukhī (2)
Happy, contented.
शुरू śhurū (2)
Beginning, commencement.
Sun.
तैयार taiyār (2)
तरह tarah (2)
तीसरा tīsrā (2)
Third.
trial (2)
Trial.
वहां vahā̃ (2)
There.
value (2)
Value.
वायदा vāydā (2)
Promise, commitment.
विकल्प vikalp (2)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
A (1)
The letter A of our alphabet; used for acronyms.
a.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Spiritual, pertaining to the soul or the Supreme Soul.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज्ञा āgyā (1)
Order.
आजकल ājkal (1)
Nowadays, these days.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
आन्ध्र āndhra (1)
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
आंध्र प्रदेश āndhra pradēśh (1)
Andhra Pradesh (a state of India where we speak Telugu).
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्य anya (1)
Other, another, different; separate.
आपदा āpdā (1)
Misfortune, disaster.
Distress.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अटकना aṭaknā (1)
To get stuck up, to be held up.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
attention (1)
Attention.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
बीच bīch (1)
Middle, centre.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाबी chābī (1)
Key.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमकना chamaknā (1)
चारों chārō̃ (1)
The four, the whole four, all four.
One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.
checking (1)
Checking.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
To cry, to shout, to squeak.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डराना ḍarānā (1)
dearest (1)
Dearest.
Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धमाल dhamāl (1)
धन dhan (1)
Wealth, riches, money.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
ढीला ḍhīlā (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिलाराम dilārām (1)
दिलवाला dilvālā (1)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
don't care (1)
I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).
दुश्मन duśhman (1)
Enemy, foe.
easy (1)
Easy.
फ़र्क fark (1)
Difference, distinction, distance.
follow father (1)
To follow the Father (there is no article in hindi).
foundation (1)
Foundation.
गहरा gahrā (1)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गाना gānā (1)
To sing, to chant.
A song.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
golden (1)
Golden.
गृहस्थ आश्रम gr̥ihasth āśhram (1)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
guide (1)
Guide.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हाँ-ना hā̃-nā (1)
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हार hār (1)
हार hār (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
headquarter (1)
Headquarters.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
hospital (1)
Hospital.
I P (1)
IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).
in (1)
In.
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जननी jananī (1)
जापान jāpān (1)
जीना jīnā (1)
To live, to be alive.
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्वाला jvālā (1)
Flame, blaze.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
काई kāī (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कमी kamī (1)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कश्मीर kaśhmīr (1)
Kashmir.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खबर khabar (1)
किसलिए kisliē (1)
knowledge (1)
Knowledge.
Someone, anyone, any.
क्रोधी krōdhī (1)
Short-tempered, hot-tempered, irascible.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
last (1)
Last.
light (1)
Light.
(Bābā) Electricity.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
मैदान maidān (1)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माननीय mānanīy (1)
Honourable, revered, respectable.
Your honour.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
mega programme (1)
A megaevent. A very large-scale event (at least 100,000 people).
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुलाकात mulākāt (1)
मूल्य mūlya (1)
Cost, price, worth, value.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नाराज़ nārāz (1)
Angry, enraged, displeased.
नारी nārī (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
nearest (1)
negative (1)
Negative.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number two (1)
नूँधा nūndhā (1)
order (1)
Order.
पाना pānā (1)
पण्डा paṇḍā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
part (1)
Part.
पशु paśhu (1)
Animal, beast, cattle, a savage brute.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पतित patit (1)
Fallen, depraved.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
An angel, a divine messenger.
phone (1)
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Happiness, cheerfulness, delight, pleasure, gladness.
प्रेम prēm (1)
Love, affection, attachment.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
question (1)
Question.
रहाना rahānā (1)
To make stay, to make remain.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
refresh (1)
Refresh.
regard (1)
Regard.
retreat (1)
return (1)
Return.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
rocket (1)
Rocket.
S (1)
शब्द śhabd (1)
Word, term, sound.
सबमें sabmē̃ (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्पण samarpaṇ (1)
Dedication, surrender.
समर्थ samarth (1)
Capable, competent.
Powerful.
समस्या samasyā (1)
Problem.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मान sammān (1)
Respect, honour, prestige.
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (1)
सन्देश sandēśh (1)
Message.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
Complete satisfaction, contentment, gratification.
सफल saphal (1)
Successful, effective, fruitful.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
शरीर śharīr (1)
Body.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौगात saugāt (1)
a present, gift.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
science (1)
Science.
से पहले sē pahlē (1)
service (1)
Service.
'who has, carries, or supports the service'. Server, servant.
Service centre.
शीश śhīśh (1)
Head.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सूचक sūchak (1)
Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तभी tabhī (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
ताली tālī (1)
Clapping the hands.
तंग taṅg (1)
teacher (1)
Teacher.
thanks (1)
Thanks.
A bit, a little.
ticket (1)
title (1)
Title.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
tsunami (1)
Tsunami.
U (1)
The letter U of our alphabet; used for acronyms.
U P (1)
Uttar Pradesh.
उदय uday (1)
Rising, rise, ascent, emergence.
(fig.) Prosperity.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
understand (1)
To understand.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यक्ति vyakti (1)
wise (1)
(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.
world (1)
World.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यंत्र yantra (1)
Machine, instrument, amulet, talisman, mystical diagram.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगी yōgī (1)
(One) who practices yōg.
you (1)
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.