Avyakt murli for Thursday 5 February 2009

relation (8.11)

Relation.

transport (7.97)

Transport.

अशरीरीपन aśharīrīpan (6.83)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

handling (6.68)

Management.

लेन lēn (6.53)

दोस्त dōst (6.28)

phone (6.17)

हांसिल hā̃sil (5.74)

Acquired, obtained.

अभिमान abhimān (5.48)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

too late (5.45)

Too late.

वर्गीकरण vargīkaraṇ (5.44)

Classification, categorization, taxonomy.

दिलखुश dilkhuśh (5.35)

Pleasant (to the heart).

plane (5.33)

Plane.

plain (5.33)

Plain.

ख़ातिरी ḵẖātirī (5.32)

Hospitality.

हल्कापन halkāpan (5.20)

Lightness.
Cheapness.
Thinness.

मुराद murād (5.18)

गुजरात gujarāt (5.16)

Gujarat, state of India.

महिला mahilā (5.07)

A woman.

किचड़ा, कीचड़ kichṛā, kīchaṛ (5.06)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

अपमान apmān (5.06)

Insult, disgrace, affront.
(Bābā) Disrespect.

मानों mānō̃ (4.92)

As if, as though, supposing, one might suppose.

sugar (4.86)

Sugar.
(informal) Diabetes (high blood sugar)

अशरीरी aśharīrī (4.67)

Incorporeal, bodiless, unembodied.

present (4.66)

Present.

तारना tārnā (4.61)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

देन dēn (4.51)

Contribution, gift, giving.

वर्ग varg (4.47)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

शक्ल śhakla (4.38)

Shape, form.
Looks, appearance, countenance.

torch (4.38)

Torch.

फरिश्ते-पन phariśhtē-pan (4.36)

Condition, state, life of an angel.

business (4.33)

Business.

बड़ी दिल baṛī dil (4.30)

doctor (4.25)

Doctor.

फरिश्ता phariśhtā (4.23)

An angel, a divine messenger.

late (4.13)

Late.

कायदेमुज़ीब kāydēmuzīb (4.10)

According to law.
In a right manner.

साफ sāph (4.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

mark (4.02)

Mark.

system (3.97)

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

home work (3.96)

Homework.

source (3.75)

Source.

चाय chāy (3.75)

Tea.

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

ज्योति jyōti (3.70)

Light, flame, lustre.
Vision.

रस्सी rassī (3.68)

Rope, cord, string.
Reins.
Control.
A tie, bond.

foreign (3.68)

Foreign.
Abroad.

double light (3.63)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

वृद्ध vr̥iddh (3.62)

Old, elderly, aged.
An aged man, old man.

दिलशिकस्त dilśhikast (3.58)

Broken-hearted, comfortless; sorely afflicted.

रथ rath (3.52)

Chariot, vehicle (of a god).

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

फ़ायदा fāydā (3.48)

Advantage, gain, profit, benefit, utility, use, good result.

birth day (3.48)

Birthday.

subject (3.47)

Subject.

कमरा kamrā (3.41)

भान bhān (3.38)

Perception, consciousness, recollection.

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

बारी bārī (3.36)

समाज samāj (3.34)

board (3.30)

Board.

light (3.29)

Light.
(Bābā) Electricity.

मच्छर machchhar (3.27)

A mosquito, a gnat, a midge.

खुदा khudā (3.27)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

जगत jagat (3.23)

The world, universe.

खुदा दोस्त khudā dost (3.20)

God the Friend.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

zone (3.15)

Zone.

अवस्था avasthā (3.14)

Condition, state, age, stage, phase.

विकास vikās (3.14)

Evolution, development, growth, bloom.

चार chār (3.11)

Four.

topic (3.10)

Topic.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

follow (3.10)

Follow.

तीली tīlī (3.08)

A spoke.
Matchstick.

स्वभाव svabhāv (3.07)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

ड्रामानुसार ḍrāmānusār (3.07)

देह dēh (3.06)

Body.

connection (3.04)

Connection.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

follower (3.03)

Follower.

ग्राम grām (3.03)

A village.
Gamut (in music).
(suffix) Multitude, collection.

by (3.03)

By.

मास mās (3.02)

Month.

मांस māns (3.01)

Meat, flesh.

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

मुबारक mubārak (2.98)

Congratulations. Best wishes.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

ब्रह्मा बाबा brahmā bābā (2.93)

बहन ou बहिन bahan ou bahin (2.91)

अशोक aśhōk (2.90)

नज़दीक nazdīk (2.87)

तारा tārā (2.86)

सितारा sitārā (2.85)

A star.
Fortune, fate, destiny.

खुशमिज़ाज khuśhmizāj (2.82)

symbol (2.79)

समाचार samāchār (2.78)

News; information.

उम्मीद ummīd (2.74)

तीन tīn (2.72)

रिवाजी rivājī (2.72)

संगठन saṅgaṭhan (2.70)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

foreigner (2.69)

Foreigner.

कोई न कोई kōī na kōī (2.68)

Someone, anyone, any.

मीठा mīṭhā (2.67)

Sweet, pleasant.
Sweetmeat, jaggery.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

महसूस mahsūs (2.65)

Experienced, felt, perceived.

मुरली murlī (2.64)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

फलाना phalānā (2.62)

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

जरूरत jarūrat (2.54)

Necessity, importance.
Need, requirement.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

इसीलिए isīliē (2.52)

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

हाज़िर hāzir (2.49)

Present, ready.

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

भेजना bhējnā (2.47)

follow father (2.46)

To follow the Father (there is no article in hindi).

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

balance (2.45)

Balance.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (2.43)

Light, cheap, thin, faint.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

दृष्टान्त dr̥iṣhṭānt (2.42)

ढीला ḍhīlā (2.40)

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

face (2.40)

Face.

माथा māthā (2.40)

regular (2.40)

Regular.

in advance (2.40)

In advance.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

ticket (2.40)

डालना ḍālnā (2.39)

To put in, to pour, to drop, to thrust.

meeting (2.38)

Meeting.

slogan (2.38)

Slogan.

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

राज्य करना rājya karnā (2.35)

पीना pīnā (2.34)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

extra (2.34)

Extra.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

direct (2.32)

Direct.

प्यारा pyārā (2.32)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भला bhalā (2.31)

Gentle, noble, good.
Well-being; good.

भूल जाना bhūl jānā (2.30)

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

हक hak (2.29)

सेवास्थान sēvāsthān (2.27)

Service place.

jump (2.27)

Jump.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

result (2.24)

Result.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

email (2.24)

Email.

धुन dhun (2.24)

प्रभाव prabhāv (2.23)

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चतुराई chaturāī (2.22)

वाँ vā̃ (2.21)

-th.

feeling (2.21)

Feeling.

दुआ duā (2.20)

Prayer.
Blessing.

last (2.20)

Last.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मिसल misāl (2.18)

Like.
Example.

भूलना bhūlnā (2.17)

To forget.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

प्रेम prēm (2.17)

Love, affection, attachment.

प्यार pyār (2.16)

Love, affection, amour, amorous relationship.

चक्र chakra (2.16)

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

परिभाषा paribhāṣhā (2.15)

add (2.14)

To add.

रात्रि rātri (2.14)

The night.

number one (2.13)

Number one.

धारणा dhārṇā (2.13)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

साल sāl (2.12)

A year.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

plan (2.10)

Plan.

भाई bhāī (2.10)

Brother.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मना manā (2.06)

भाषण bhāṣhaṇ (2.05)

Speech, address.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

प्रभावित prabhāvit (2.05)

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

life (2.04)

Life.

गिराना girānā (2.04)

blessing (2.04)

Blessing.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

programme (2.00)

Programme.
(Bābā) Event.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

addition (1.97)

Addition.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

wing (1.96)

Wing.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

royal family (1.93)

Royal family.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

किसलिए kisliē (1.90)

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

service (1.87)

Service.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

याद दिलाना yād dilānā (1.82)

To remind.

दवाई davāī (1.81)

शोभना śhōbhnā (1.80)

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

से पहले sē pahlē (1.79)

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

राय rāy (1.78)

राय rāy (1.78)

group (1.78)

Group.

ज़रा zarā (1.77)

परिवार parivār (1.76)

Family, household.

बाबा bābā (1.75)

Father.

कई kaī (1.75)

Several, sundry, divers, some, some few.

number (1.75)

Number.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

circumstance (1.73)

Circumstance.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

India (1.73)

India.

wrong (1.72)

राजा rājā (1.72)

King, monarch, prince.

automatic (1.71)

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

pass with honour (1.69)

To pass with honour.

अतीन्द्रिय atīndriya (1.69)

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रहाना rahānā (1.69)

To make stay, to make remain.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मेरेपन mērēpan (1.68)

विचार vichār (1.68)

सो sō (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

जन्मना janamnā (1.65)

To be born.

दिल dil (1.64)

Heart, courage, spirit, will.

सबमें sabmē̃ (1.64)

तुम tum (1.63)

You (between equals).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

पालना pālnā (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

सबको sabkō (1.59)

sab + kō : everything, everyone.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

जलना jalnā (1.58)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

गलना galnā (1.58)

example (1.57)

Example.

knowledge (1.57)

Knowledge.

छोटा chhōṭā (1.57)

Small, little, short, young, petty, subordinate, junior, insignificant.

से दूर sē dūr (1.56)

Far from, far off from.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बिठाना biṭhānā (1.55)

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कायम kāyam (1.54)

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (1.54)

To emerge.

लाभ lābh (1.54)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

right (1.54)

Right.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिवबाबा śhivbābā (1.54)

The Father Śiv.

automatically (1.53)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रूहानियत rūḥānīyat (1.51)

सा sā (1.50)

जन्म janm (1.50)

Birth, origin, genesis.
Life, existence.

संस्कार saṅskār (1.50)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सूक्ष्म sūkṣhma (1.50)

Subtle.

combined (1.49)

Combined.

course (1.48)

Course.

point (1.48)

Point.

practical (1.48)

Practical.

attention (1.47)

Attention.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

कोट kōṭ (1.45)

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

eye (1.42)

Eye.

I (1.42)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

double (1.42)

Double.

checking (1.41)

Checking.

बार bār (1.40)

Time, occasion.

पता patā (1.40)

Address, whereabouts, information, knowledge.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

सोना sōnā (1.38)

To sleep.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबने sabnē (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फिर से phir sē (1.34)

Anew, afresh.

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पत्र patra (1.33)

मजबूत majbūt (1.33)

see (1.32)

See.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

P (1.31)

The letter P of our alphabet; used for acronyms.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

class (1.31)

Class.

निकालना nikālnā (1.31)

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

बजाए bajāē (1.28)

In place.

low (1.28)

Low.

हिलना hilnā (1.27)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बीच-बीच में bīch-bīch mē̃ (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

सुनना sunnā (1.23)

To hear, to listen, to pay heed.
Hearing, audition.

check (1.23)

Check.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

खुश khuśh (1.22)

Happy, pleased.
Good.

हिम्मत himmat (1.22)

Courage, boldness.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अलग alag (1.20)

Different, separate, apart, distinct.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ताज tāj (1.18)

Crown, diadem.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.17)

Promise, commitment.

हार hār (1.16)

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

बजना bajnā (1.16)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

cum (1.15)

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सामने sāmnē (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

stage (1.14)

Stage.
(Bābā) State, condition.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

we (1.11)

V (1.11)

अथवा athavā (1.11)

Or.
That is.

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

सोचना sōchnā (1.09)

To think, to reflect, to ponder over, to consider.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

शब्द śhabd (1.04)

Word, term, sound.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

second (1.03)

Second.

के बाद kē bād (1.03)

After.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पाना pānā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्रति prati (0.99)

Towards.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

तैयार taiyār (0.96)

बसना basnā (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सफल saphal (0.95)

Successful, effective, fruitful.

मैं maĩ (0.95)

I. (personal pronoun)

दो dō (0.94)

Two, 2.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

pass (0.91)

To pass.

पास pās (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

औरों aurō̃ (0.88)

(The) others.

चलाना chalānā (0.88)

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

बीच bīch (0.82)

Middle, centre.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

तीसरा tīsrā (0.80)

Third.

साथ sāth (0.80)

With, together, along with.
Company, association.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इस समय is samay (0.79)

At this time, now.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

बड़ा baṛā (0.77)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

time (0.77)

Time.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.74)

Connection, relationship.

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

ने nē (0.71)

A postposition denoting the subject (ergative case that is to say with a past participle).

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आगे āgē (0.71)

Ahead, in front of, before; in future.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

chance (0.70)

Chance.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कभी kabhī (0.64)

Sometime, ever.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

या yā (0.63)

Or, either.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हम ham (0.61)

We.
(rustic form) I.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कब kab (0.60)

Interrogative adverb: When? At what time ?

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शरीर śharīr (0.57)

Body.

याद yād (0.56)

Remembrance, recollection, memory.

दोनों dōnō̃ (0.55)

लगना lagnā (0.54)

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

यही yahī (0.51)

Emphatic form of yah: this very.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहला pahlā (0.51)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

क्योंकि kyōṅki (0.43)

Because, since.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.41)

Experience.

सकना saknā (0.40)

To can, to be able to.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आज āj (0.40)

Today.

बन ban (0.39)

बहुत bahut (0.39)

Many, much.
Very.

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.39)

interrogative pronoun. Who

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सर्व sarv (0.37)

All ; whole, entire, complete.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.33)

If, if so be, in case, in the event of.

हर har (0.33)

her (0.33)

उतना utnā (0.32)

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.31)

Continue.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

वा vā (0.24)

Or.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.18)

Father.

लेना lēnā (0.18)

To take.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वैसा vaisā (0.16)

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.15)

Say.

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.13)

To understand.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.13)

To give.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सदा sadā (0.12)

Always, perpetually, continually, ever.

जब jab (0.12)

(Relative pronoun) When.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.09)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)