Avyakt murli for Sunday 22 February 2009

व्रत vrat (8.39)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

अधरकुमार adharkumār (8.38)

दाल dāl (7.75)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

culture (7.44)

Culture.

wealth (7.43)

Wealth.

birth day (7.28)

Birthday.

भगाना bhagānā (6.76)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मच्छर machchhar (6.53)

A mosquito, a gnat, a midge.

गुड़ guṛ (6.50)

Jaggery.

screw (6.50)

रोटी rōṭī (6.30)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

झण्डी jhaṇḍī (6.06)

A bunting, small flag.

चन्दन chandan (5.80)

Sandalwood, sandal.

आटा āṭā (5.74)

मुरब्बी murabbī (5.64)

कापी kāpī (5.56)

an exercise book.
A copy.

percent (5.50)

Percent, The symbol is %.

जागरण jāgraṇ (5.44)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

ख़ातिरी ḵẖātirī (5.32)

Hospitality.

first division (5.01)

मुरझाना murjhānā (5.01)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

bank (4.88)

Bank.

भागीरथ bhāgīrath (4.86)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

झंडा jhaṇḍā (4.84)

Flag, banner, standard, ensign.

बधाई badhāī (4.84)

Congratulations, felicitations, greetings.

सब्जी sabjī (4.81)

Vegetable.

गायत्री gāyatrī (4.81)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

foreigner (4.65)

Foreigner.

offer (4.57)

Offer.

खान-पान khān-pān (4.47)

(mode and manner of) eating and drinking.
Living.
Social relationship.

सौगात saugāt (4.43)

a present, gift.

चिन्ता chintā (4.41)

Worry, concern, anxiety, care.

मंजूर mañjūr (4.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

स्थाई sthāī (4.38)

फुर्त phurt (4.38)

लहराना laharānā (4.37)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

knowledgeful (4.34)

Knowledgeful.

lovely (4.30)

Lovely.

झोली jhōlī (4.27)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

lucky (4.27)

Lucky.

चाबी chābī (4.26)

Key.

meeting (4.22)

Meeting.

too late (4.22)

Too late.

विश्व परिवर्तक viśhva parivartak (4.22)

(One) who transforms or changes the world.

रूई rūī (4.21)

tight (4.17)

Tight.

board (4.17)

Board.

नींद nīnd (4.14)

Sleep.

धूप dhūp (4.13)

Sunlight, sunshine, heat of the sun, the sun.

पूर्वक pūrvak (4.12)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

vicious (4.10)

Vicious.

रंगीन raṅgīn (4.10)

पुल pul (4.10)

कोट kōṭ (4.07)

यज्ञ yagya (3.94)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

London (3.94)

बरसना barasnā (3.90)

To rain, to fall in showers.

फूंकना phūṅknā (3.90)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

सूखना sūkhnā (3.90)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

सिर sir (3.89)

Head.
Top, apex, highest part or point.

पसन्द pasand (3.88)

Liking, choice, taste, preference.
Approval.
Approved, liked.

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

O (3.81)

सच्चाई sachchāī (3.80)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

हाथ उठाना hāth uṭhānā (3.80)

To raise your hand.

अज्ञान agyān (3.77)

Ignorance, paucity of knowledge.

गंगा gaṅgā (3.77)

The Ganges (considered to be the most sacred river by the Hindus).

कुमार kumār (3.75)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

चाय chāy (3.75)

Tea.

allow (3.75)

To allow.

माता mātā (3.74)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

title (3.72)

Title.

वर्ग varg (3.69)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खास khās (3.69)

president (3.68)

President.

खिलौना khilaunā (3.68)

वाह vāh (3.66)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मत mat (3.65)

Opinion, view. Doctrine (which contains the author's opinions).

driver (3.62)

coat (3.62)

मुबारक mubārak (3.61)

Congratulations. Best wishes.

खुशनुमा khuśhnumā (3.57)

Pleasant, pleasant-looking, good-looking.

दीवार dīvār (3.55)

A wall.

बीती bītī (3.52)

Past events or experiences; the past.

श्वाँस śhvāṅs (3.52)

Breath, respiration.

फूँक phū̃k (3.51)

Puff, whiff, blowing.

घरबार gharbār (3.51)

creation (3.51)

मददगार madadgār (3.50)

Helper, supporter, assistant.

मर्यादा maryādā (3.50)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पहाड़ pahāṛ (3.47)

start (3.42)

नमक namak (3.42)

Salt, table salt.

बड़ी दिल baṛī dil (3.41)

खिलाना khilānā (3.41)

To feed.

दिलतख्तनशीन diltakhtanaśhīn (3.40)

Seated in the heart and on the throne.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

विचार vichār (3.37)

T (3.36)

दूध dūdh (3.34)

Milk; juicy substance of certain plants.

मज़बूती mazbūtī (3.34)

Strength, durability, firmness.

gift (3.32)

Gift.

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

प्रतिज्ञा pratigyā (3.27)

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

full knowledge (3.27)

Full knowledge.

finish (3.27)

पुरूषोत्तम purūṣhōttam (3.24)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

झुटका jhuṭkā (3.20)

A snatch of sleep, a nap.

शान्तिमय śhāntimay (3.20)

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

प्रत्यक्षता pratyakṣhatā (3.19)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पहचानना pahchānnā (3.18)

To recognize, to identify. To distinguish, to discern, to discriminate.

पधारना padhārnā (3.17)

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

खुशनसीब khuśhnasīb (3.17)

Of happy lot or portion, fortunate, lucky.

सहित sahit (3.17)

With, together with, along with, accompanied by.

via (3.14)

पिलाना pilānā (3.14)

To make to drink, to cause to drink, to administer.

भागना bhāgnā (3.12)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

challenge (3.11)

Challenge.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

चूहा chūhā (3.08)

Rat, mouse.

भूखा bhūkhā (3.08)

Hungry, esurient, craving.

प्रजा-योगी prajā-yōgī (3.08)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

विधान vidhān (3.08)

मुस्लिम muslim (3.08)

youth (3.05)

Youth.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

zero (3.03)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

बहन ou बहिन bahan ou bahin (3.03)

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

वायदा vāydā (3.02)

Promise, commitment.

पुरूषार्थी purūṣhārthī (2.99)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

fast (2.99)

Fast.

तख्त takht (2.99)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

or (2.98)

नचाना nachānā (2.98)

सेवक sevak (2.98)

A servant, an attendant.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

combined (2.98)

Combined.

फ़र्क fark (2.96)

Difference, distinction, distance.

extra (2.95)

Extra.

माफ māph (2.94)

ब्रह्माचारी brahmāchārī (2.94)

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Christian (2.94)

Christian.

job (2.94)

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

उत्सव utsav (2.93)

सात sāt (2.90)

Seven, 7.

अशोक aśhōk (2.90)

uncle (2.90)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

common (2.85)

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जमा jamā (2.82)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

bulb (2.82)

Bulb.

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

दिलतख्त diltakht (2.80)

The Heart and the Throne.

चार chār (2.79)

Four.

पदम padam (2.79)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

आश, आशा āśh, āśhā (2.78)

Hope, expectation.
Wish, desire.

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

India (2.74)

India.

इसीलिए isīliē (2.73)

तीन tīn (2.72)

रिवाजी rivājī (2.72)

and (2.72)

And.

तीव्र tīvr (2.71)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

health (2.69)

Health.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

दुलार dulār (2.69)

Fondness, love, affection.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मनोहर manōhar (2.63)

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

जमाना jamānā (2.63)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

class (2.62)

Class.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

स्वीकार svīkār (2.59)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सीखना sīkhnā (2.58)

To learn.

भरी bharī (2.58)

A burden.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

cross (2.55)

To cross.

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

जरूरत jarūrat (2.54)

Necessity, importance.
Need, requirement.

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

ले जाना lē jānā (2.53)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सन्देश sandēśh (2.52)

Message.

जमना jamnā (2.49)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दृढ़ dr̥iṛh (2.49)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विघ्न vighna (2.49)

Interruption, interference, meddling, obstacle, disturbance.

दैवी daivī (2.48)

Divine, ethereal, celestial.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

फहराना phahrānā (2.46)

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

centre (2.45)

Centre.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

ताली tālī (2.43)

Clapping the hands.

वेला vēlā (2.42)

Time, hour.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लाडला lāḍlā (2.40)

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

हस्त hast (2.36)

आदत ādat (2.36)

Habit.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

हिम्मत himmat (2.34)

Courage, boldness.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मनाना manānā (2.32)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाल bāl (2.32)

भिन्न bhinn (2.31)

Divided, separated, separate.
Distinct, different, other.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

योग्य yōgya (2.29)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

email (2.24)

Email.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भक्त bhakt (2.23)

A devotee.

रथ rath (2.22)

Chariot, vehicle (of a god).

V (2.22)

we (2.22)

जिज्ञासु jigyāsu (2.21)

full (2.20)

Full.

तब तक tab tak (2.18)

dress (2.18)

Dress.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

वासी vāsī (2.16)

A dweller, an inhabitant.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सबने sabnē (2.16)

double (2.15)

Double.

रात्रि rātri (2.14)

The night.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

डर ḍar (2.14)

जन्मना janamnā (2.13)

To be born.

रखाना rakhānā (2.12)

गीत gīt (2.11)

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

the (2.11)

The.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

connection (2.08)

Connection.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

दो चार dō chār (2.06)

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

refresh (2.05)

Refresh.

margin (2.04)

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

पालना pālnā (2.03)

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

मूल्य mūlya (2.02)

Cost, price, worth, value.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

युगल yugal (2.01)

A pair, couple; both, the two.

पालन pālan (2.01)

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

zone (1.99)

Zone.

परिवार parivār (1.98)

Family, household.

home work (1.98)

Homework.

जन्म janm (1.97)

Birth, origin, genesis.
Life, existence.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

पूर्ण pūrṇ (1.95)

इच्छा ichchhā (1.94)

Wish, desire, will.

see (1.94)

See.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

fool (1.93)

किताब kitāb (1.93)

A book.

परिचय देना parichay dēnā (1.93)

royal family (1.93)

Royal family.

fail (1.92)

Fail.

first (1.91)

First.

race (1.90)

Race.

hospital (1.90)

Hospital.

सफल saphal (1.90)

Successful, effective, fruitful.

बारी bārī (1.90)

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

teacher (1.89)

Teacher.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

दिल dil (1.89)

Heart, courage, spirit, will.

देश dēśh (1.89)

Country, land, native home, region, space.

regard (1.88)

Regard.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

खुला khulā (1.87)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

माया māyā (1.86)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मास mās (1.85)

Month.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

मांस māns (1.85)

Meat, flesh.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

फूलना phūlnā (1.84)

last (1.82)

Last.

सा sā (1.82)

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

प्रजा prajā (1.81)

Subjects, public, people.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

आखिर ākhir (1.78)

The end.
At last, after all.

काफी kāphī (1.77)

Enough, sufficient, adequate.

बिना binā (1.77)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जब तक jab tak (1.77)

As long as.
(with negation) until.

धन dhan (1.77)

Wealth, riches, money.

पता patā (1.76)

Address, whereabouts, information, knowledge.

be (1.76)

To be.

पूरा pūrā (1.75)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

शुरू śhurū (1.73)

Beginning, commencement.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

पार करना pār karnā (1.73)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

मोहिनी mōhinī (1.69)

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

भेजना bhējnā (1.68)

सो sō (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

छोटा chhōṭā (1.65)

Small, little, short, young, petty, subordinate, junior, insignificant.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

doctor (1.64)

Doctor.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

photo (1.62)

Photo, photograph.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

बाबा bābā (1.62)

Father.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

value (1.60)

Value.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

example (1.57)

Example.

knowledge (1.57)

Knowledge.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दीपक dīpak (1.56)

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

चलाना chalānā (1.56)

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

mark (1.55)

Mark.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

automatically (1.53)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अन्त ant (1.53)

End.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

करनी karnī (1.53)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

दूर dūr (1.52)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अलग alag (1.52)

Different, separate, apart, distinct.

निकालना nikālnā (1.52)

ढीला ḍhīlā (1.51)

कमी kamī (1.51)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

हीरा hīrā (1.51)

Diamond.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

विदेश vidēśh (1.50)

Foreign country.

अमूल्य amūlya (1.50)

Priceless, invaluable.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

राज्य करना rājya karnā (1.48)

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रोज़ rōz (1.48)

A day.
Everyday, daily.

mix (1.47)

मेहनत mēhnat (1.46)

Labour, hard work, toil.
Industry, application.
Exercise.

direct (1.46)

Direct.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

काम kām (1.44)

Passion, lust.
Desire.

काम kām (1.44)

Work, task, job, employment, performance, function.

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

foreign (1.42)

Foreign.
Abroad.

वरदाता vardātā (1.41)

प्रसिद्ध prasiddh (1.41)

chance (1.40)

Chance.

direction (1.39)

Direction.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कई kaī (1.37)

Several, sundry, divers, some, some few.

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (1.37)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जगना jagnā (1.36)

To wake up, to awaken.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

भरना bharnā (1.34)

To fill, to refill.

फिर से phir sē (1.34)

Anew, afresh.

दृश्य dr̥iśhya (1.34)

पत्र patra (1.33)

खुशी khuśhī (1.33)

Joy, delight, happiness.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जानकी jānkī (1.32)

दिन din (1.32)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

golden (1.31)

Golden.

seat (1.31)

Seat.

सबको sabkō (1.31)

sab + kō : everything, everyone.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

majority (1.30)

Majority.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

low (1.28)

Low.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

प्रभाव prabhāv (1.26)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

साथ sāth (1.24)

With, together, along with.
Company, association.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

सोना sōnā (1.24)

To sleep.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.22)

Happy, pleased.
Good.

तैयार taiyār (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

शब्द śhabd (1.21)

Word, term, sound.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

कब kab (1.19)

Interrogative adverb: When? At what time ?

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.18)

Crown, diadem.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बजना bajnā (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

रहाना rahānā (1.15)

To make stay, to make remain.

पास pās (1.15)

pass (1.15)

To pass.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वप्न svapn (1.14)

A dream.

ever ready (1.14)

Ever-ready.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सब कुछ sab kuchh (1.12)

Everything, all.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

माना mānā (1.08)

(it) Means, that is.

number (1.07)

Number.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

अन्दर andar (1.05)

In, inside, within.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

नशा naśhā (1.05)

Intoxication, drunkenness.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आना ānā (1.03)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

पड़ना paṛnā (1.03)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

क्यों kyō̃ (1.00)

Why.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

हां hā̃ (0.98)

Yes, yea.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

attention (0.90)

Attention.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

result (0.89)

Result.

बार bār (0.88)

Time, occasion.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

सम्बन्ध sambandh (0.86)

Connection, relationship.

मैं maĩ (0.86)

I. (personal pronoun)

लगाना lagānā (0.86)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

ने nē (0.84)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

practical (0.83)

Practical.

दो dō (0.83)

Two, 2.

गाना gānā (0.82)

To sing, to chant.
A song.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

अनुसार anusār (0.82)

According to, in conformity with.

तक tak (0.81)

To, upto, till, until, by.

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संपर्क sampark (0.75)

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

पहले pahlē (0.74)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व viśhva (0.74)

The world, universe.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

दोनों dōnō̃ (0.71)

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कभी kabhī (0.68)

Sometime, ever.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लाना lānā (0.66)

उतना utnā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

प्रकार prakār (0.63)

Manner, way.

तीनों tīnō̃ (0.62)

The three, all three.

पहला pahlā (0.62)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हम ham (0.61)

We.
(rustic form) I.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

याद yād (0.60)

Remembrance, recollection, memory.

बोल bōl (0.60)

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के प्रति kē prati (0.56)

Towards.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

क्योंकि kyōṅki (0.52)

Because, since.

आगे āgē (0.52)

Ahead, in front of, before; in future.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

या yā (0.47)

Or, either.

यही yahī (0.46)

Emphatic form of yah: this very.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कितना kitnā (0.45)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सामने sāmnē (0.41)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.40)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.39)

Many, much.
Very.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (0.37)

If, if so be, in case, in the event of.

आज āj (0.37)

Today.

कौन kaun (0.37)

interrogative pronoun. Who

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बन ban (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

के लिए kē liē (0.29)

For, for the sake of.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.28)

Continue.

जब jab (0.27)

(Relative pronoun) When.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.26)

All ; whole, entire, complete.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.25)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

लेना lēnā (0.20)

To take.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बाप bāp (0.19)

Father.

सकना saknā (0.19)

To can, to be able to.

कहना kahnā (0.17)

Say.

अनुभव anubhav (0.17)

Experience.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.15)

To give.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.14)

To understand.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

Opposite, inimical, other, alien, higher.

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)