Daily Murli for Thursday 27 July 2023

बेपरवाह bēparvāh (6.11)

चकनाचूर chaknāchūr (6.11)

प्रफुल्लित praphullit (5.81)

bird (5.20)

Bird.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.98)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

सावधान करना sāvdhān karnā (4.83)

To warn, to alert, to caution.

छिपना chhipnā (4.67)

To hide, to lurk.
To set.
To be covered.

यात्री yātrī (4.67)

छिपाना chhipānā (4.58)

To hide, to conceal.
To cover/screen.
To disguise.

नारी nārī (4.48)

दास-दासी dās-dāsī (4.40)

Servant or maid (male or female servant).

सत्यानाश satyānāśh (4.22)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

सताना satānā (4.22)

To trouble.
To harass, to torment, to oppress.
To victimise.

धर्मराज dharmrāj (4.21)

बाहरयामी bāharyāmī (4.04)

कपूत kapūt (4.01)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

chief justice (3.95)

परी parī (3.94)

A fairy.
(fig.) A beautiful woman.

सपूत sapūt (3.87)

A tractable or dutiful son, a good or worthy son.

सजाना sajānā (3.81)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

खबरदार khabardār (3.77)

Cautious, watchful.

इतला italā (3.73)

सजना sajnā (3.72)

मुआ muā (3.61)

संभलना sambhalnā (3.56)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

नीलम nīlam (3.43)

A sapphire.

tribunal (3.35)

Tribunal.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

यात्रा yātrā (3.30)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

कलंकित kalaṅkit (3.22)

Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.

कन्या kanyā (3.19)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

विधवा vidhvā (3.19)

Widow.

शक śhak (3.16)

असुर asur (3.13)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

पुखराज pukhrāj (3.13)

A topaz.

इन्द्रप्रस्थ indraprastha (3.11)

शैतान śhaitān (3.08)

दण्ड daṇḍ (3.08)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

सज़ा sazā (2.98)

Punishment, penalty.

महाराजा-महारानी mahārājā-mahārānī (2.98)

gutter (2.91)

घुटका खाना ghuṭkā khānā (2.89)

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

queen (2.87)

तोड़ निभाना tōṛ nibhānā (2.85)

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

चैन chain (2.83)

Relief, rest, tranquillity, calm and quiet.

कसम kasam (2.83)

बुढ़िया buṛhiyā (2.80)

An old woman.

follow father (2.79)

To follow the Father (there is no article in hindi).

king (2.78)

King.

responsibility (2.77)

Responsibility.

गोद gōd (2.75)

कलंक लगाना kalaṅk lagānā (2.71)

To brand, to stigmatize, to defame.

लूनपानी lūnpānī (2.71)

Salt water.

चंचलता chañchaltā (2.68)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

कीड़ा kīṛā (2.61)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

जिज्ञासु jigyāsu (2.58)

सौभाग्यशाली saubhāgyaśhālī (2.53)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

माता mātā (2.52)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

traitor (2.52)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

खुशी का पारा khuśhī kā pārā (2.52)

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

गिराना girānā (2.51)

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

अपवित्र apavitr (2.49)

Unclean, unholy, impure, defiled.

minister (2.48)

Minister.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

गन्दा gandā (2.45)

Dirty, filthy.
Morbid.

train (2.43)

Train.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

आसुरी दुनिया āsurī duniyā (2.42)

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सन्तान santān (2.41)

Offspring, children, descendants.
A son or daughter.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

mother (2.38)

Mother.

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

ओहो ōhō (2.34)

बर्तन bartan (2.34)

मुरझाना murjhānā (2.32)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

दुकान dukān (2.32)

A shop.

ताला tālā (2.30)

Lock.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कलष kalaṣh (2.29)

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

तीर्थ tīrth (2.26)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

बचपन bachpan (2.21)

Childhood.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

गिरना girnā (2.15)

To fall.

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

पति pati (2.09)

Husband, master.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

वरना varnā (2.07)

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

विकार vikār (2.05)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निवृत्ति nivr̥itti (2.03)

बचना bachnā (2.03)

त्रेता trētā (2.02)

The second of the four ages according the Hindu mythology : the silver age.

तत्पर tatpar (2.02)

judge (2.02)

Judge.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

थप्पड़ thappaṛ (2.00)

नापास nā-pass (1.98)

Not to pass, not to succeed.

बन्दर bandar (1.95)

Monkey, ape.

विजय माला vijay mālā (1.94)

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

द्वार dvār (1.92)

Door, doorway, gate, exit.

भोगना bhōgnā (1.90)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

regard (1.89)

Regard.

पण्डा paṇḍā (1.84)

विष viṣh (1.81)

मरना marnā (1.81)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

भान bhān (1.76)

Perception, consciousness, recollection.

भाग्यशाली bhāgyaśhālī (1.75)

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भोग bhōg (1.73)

पाया pāyā (1.72)

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

लम्बा lambā (1.71)

Long, lengthy, tall.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

तैयारी taiyārī (1.68)

फट phaṭ (1.67)

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

royal (1.66)

Royal.

घराना gharānā (1.65)

Family, clan.

centre (1.61)

Centre.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

फटना phaṭnā (1.57)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

कान kān (1.55)

An ear.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

महाशत्रु mahāśhatru (1.52)

मृत्युलोक mr̥ityulōk (1.52)

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

तथा tathā (1.50)

And.
So.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

जगत jagat (1.49)

The world, universe.

सेना sēnā (1.47)

Army, the military.

वैकुण्ठ vaikuṇṭh (1.45)

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

merciful (1.44)

Merciful.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

समाचार samāchār (1.43)

News; information.

चलाना chalānā (1.42)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

पकड़ना pakaṛnā (1.42)

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

B (1.41)

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

भूलना bhūlnā (1.40)

To forget.

मंज़िल mañzil (1.39)

Destination, stage, storey.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पुरूष purūṣh (1.36)

Man.
Soul.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

आदमी ādmī (1.33)

A man, human being.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

mama (1.31)

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

जास्ती jāstī (1.30)

More. (often used as a comparison)

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कदम kadam (1.27)

Step, pace, footstep.

government (1.26)

Government.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

हार hār (1.22)

हार hār (1.22)

आधा ādhā (1.21)

Half.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तब तक tab tak (1.21)

be (1.20)

To be.

वास्तव में vāstav mē̃ (1.19)

विजय vijay (1.19)

Conquest, victory, triumph.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

एक-दो ēk-dō (1.18)

One another.

लिखाना likhānā (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्म-जन्मान्तर janma-janmāntar (1.14)

father (1.14)

Father.

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अथवा athavā (1.12)

Or.
That is.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

महल mahal (1.11)

A palace, palatial mansion.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

सोना sōnā (1.09)

Gold, an excellent thing.

जीना jīnā (1.07)

To live, to be alive.

सम्बन्ध sambandh (1.07)

Connection, relationship.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

हारना hārnā (1.06)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पतित patit (1.01)

Fallen, depraved.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

service (0.97)

Service.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दैवी daivī (0.95)

Divine, ethereal, celestial.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आजकल ājkal (0.85)

Nowadays, these days.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

कराना karānā (0.79)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पवित्र pavitr (0.75)

Holy, sacred, pure.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

ज्ञान का सागर gyān kā sāgar (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

her (0.69)

हर har (0.69)

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रजा prajā (0.62)

Subjects, public, people.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

बन ban (0.57)

अगर agar (0.57)

If, if so be, in case, in the event of.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

दिखाना dikhānā (0.49)

अनुभव anubhav (0.48)

Experience.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दोनों dōnō̃ (0.43)

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

पता patā (0.41)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भल bhal (0.38)

Even if, even though.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पड़ना paṛnā (0.36)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

तुम tum (0.31)

You (between equals).

कोई भी kōī bhī (0.31)

Anyone, someone, any.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.30)

Ahead, in front of, before; in future.

नाम nām (0.30)

Name.

वा vā (0.29)

Or.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बाबा bābā (0.22)

Father.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बैठना baiṭhnā (0.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.19)

Remembrance, recollection, memory.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.18)

Because, since.

मनुष्य manuṣhya (0.17)

A man, a human being.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (0.16)

But, however.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.06)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

कौन kaun (0.02)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.