Daily Murli for Tuesday 29 April 2025

dress (5.78)

Dress.

पांचों pāñchō̃ (5.10)

चाल-चलन chāl-chalan (4.77)

क्षीरखण्ड kṣhīrkhaṇḍ (4.52)

Milk and sugar.
Affection, close intimacy, intimate friends.

सज-धज saj-dhaj (4.43)

Preparation and appearance; figure; adorning, ornamentation; grace, elegance.

लड़ना-झगड़ना laṛnā-jhagaṛnā (4.29)

To pick up quarrels, to have altercation, quarrelling, altercation.

लूनपानी lūnpānī (4.29)

Salt water.

indirect (4.25)

Indirect.

belt (4.15)

खान-पान khān-pān (4.07)

(mode and manner of) eating and drinking.
Living.
Social relationship.

लेन-देन lēn-dēn (3.72)

'taking and giving'. Transaction, exchange, dealings.

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मैंने mainnē (3.43)

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

दैवी गुण daivī guṇ (3.41)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

सतगुरू का निंदक ठौर न पाये satgurū kā nindak ṭhaur na pāyē (3.35)

return (3.35)

Return.

त्वमेव tvamēv (3.31)

अमूल्य amūlya (3.28)

Priceless, invaluable.

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

बनवाना banvānā (3.18)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

ब्रह्मा देवताए नमः brahmā dēvtāē namaḥ (3.13)

Salutations to the deity Brahmā.

geography (3.08)

Geography.

झगड़ना jhagaṛnā (3.08)

To quarrel, to altercate, to scramble.

tight (3.06)

Tight.

डर ḍar (3.04)

फालतू phāltū (3.01)

Spare, extra, surplus.
Superfluous, useless, worthless.

रोला rōlā (3.01)

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

मायाजीत māyājīt (2.97)

जांचना jāñchnā (2.92)

To investigate, to verify, to test, to evaluate.

सहजयोग sahajyōg (2.91)

combined (2.90)

Combined.

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

देह-अभिमानी dēh-abhimānī (2.85)

(Bābā) Who considers himself as the body, bodily proud.

अभोक्ता abhōktā (2.85)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

झूठ jhūṭh (2.81)

Falsehood, lie, untruth.
False, untrue, incorrect.

खुदाई खिदमतगार khudāī khidmatgār (2.78)

Servant of God.

जांच jāñch (2.78)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

obedient servant (2.72)

Obedient servant.

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

तत्व tatva (2.66)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

याद का चार्ट yād kā chart (2.63)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (2.63)

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

title (2.59)

Title.

कायदेसिर kāydēsir (2.59)

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

silence (2.55)

Silence.

नफ़रत nafrat (2.54)

Hatred, dislike, contempt, abomination.

अंधकार andhkār (2.51)

Darkness; gloom.

देह-अभिमान dēh-abhimān (2.50)

Considering oneself as the body.
Bodily pride.

नमन करना naman karnā (2.50)

लड़ना laṛnā (2.44)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

कुल kul (2.44)

A tribe, community, sect.
A family, house, lineage.

हल्का halkā (2.43)

Light, cheap, thin, faint.

धर्मशाला dharmśhālā (2.42)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

सुल्टा sulṭā (2.41)

Straight, direct.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

difficult (2.37)

Difficult.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

खोना khōnā (2.31)

To lose, to squander.

राह rāh (2.31)

Way, path, route, course, passage.

set (2.30)

Set

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

most (2.29)

Most.

सजना sajnā (2.28)

से दूर sē dūr (2.27)

Far from, far off from.

health (2.26)

Health.

भासना bhāsnā (2.26)

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

श्राप śhrāp (2.22)

A curse, an imprecation.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

दास-दासी dās-dāsī (2.20)

Servant or maid (male or female servant).

स्थाई sthāī (2.19)

सर्वोत्तम sarvōttam (2.18)

देही-अभिमानी dēhī-abhimānī (2.18)

(Bābā) Who considers himself as the soul which animates the body.

आपस में āpas mē̃ (2.17)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आदत ādat (2.17)

Habit.

बाद bād (2.16)

After, later, subsequently.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

तीखा tīkhā (2.14)

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

अमरकथा amarkathā (2.07)

Discourse of immortality.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अपवित्र apavitr (1.97)

Unclean, unholy, impure, defiled.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

hospital (1.93)

Hospital.

महारानी mahārānī (1.92)

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

history (1.88)

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

ईश्वर īśhvar (1.76)

God, Ruler, Master, Lord.

college (1.76)

College.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

surgeon (1.76)

Surgeon.

उड़ाना uṛānā (1.74)

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भोग bhōg (1.73)

occupation (1.73)

Occupation.

पांव pāṅw (1.73)

Foot, leg.

authority (1.72)

Authority.

बाप की याद bāp kī yād (1.72)

Remembrance of the Father.

प्रवेश करना pravēśh karnā (1.72)

To enter.

कोट kōṭ (1.71)

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

योगबल yōgbal (1.69)

Power of Yōg.

जानवर jānvar (1.67)

An animal, a beast.

royal (1.66)

Royal.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

direct (1.65)

Direct.

fail (1.63)

Fail.

इम्तहान imtahān (1.61)

Examination, test.

centre (1.61)

Centre.

barrister (1.60)

Barrister.

विनाशी vināśhī (1.58)

Perishable, destructible.

बाला bālā (1.57)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

वर्णन varṇan (1.52)

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

मददगार madadgār (1.50)

Helper, supporter, assistant.

साधू sādhū (1.50)

A hermit, a religious mendicant.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

पाप pāp (1.49)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

science (1.46)

Science.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

practice (1.45)

Practice.

धारण करना dhāraṇ karnā (1.44)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

प्रेम prēm (1.44)

Love, affection, attachment.

दुश्मन duśhman (1.44)

Enemy, foe.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

B (1.41)

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

के आगे kē āgē (1.39)

In front of, ahead of, before.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

मास mās (1.37)

Month.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

मांस māns (1.35)

Meat, flesh.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

धन dhan (1.32)

Wealth, riches, money.

history-geography (1.32)

History and geography.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

time (1.31)

Time.

गोया goyā (1.29)

बचना bachnā (1.28)

मुख्य mukhya (1.28)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मनुष्य मात्र manuṣhya mātra (1.25)

शुरू होना śhurū hōnā (1.25)

विकार vikār (1.25)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

व va (1.23)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

तब तक tab tak (1.21)

be (1.20)

To be.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

हज़ार hazār (1.16)

Thousand, 1000.

अल्पकाल alpkāl (1.15)

Short term.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म-जन्मान्तर janma-janmāntar (1.14)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

महल mahal (1.11)

A palace, palatial mansion.

भाई bhāī (1.11)

Brother.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सज़ा sazā (1.06)

Punishment, penalty.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हीरा hīrā (1.04)

Diamond.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पढ़ाई paṛhāī (0.96)

Study, education, learning.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

teacher (0.94)

Teacher.

अन्दर andar (0.93)

In, inside, within.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जब तक jab tak (0.89)

As long as.
(with negation) until.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

शुरू śhurū (0.89)

Beginning, commencement.

लिए liē (0.89)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.88)

Everything, all.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पढ़ना paṛhnā (0.85)

To read, to study, to recite.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

जबकि jabki (0.83)

देवता dēvtā (0.81)

A god, deity, divine being. (does not apply to God)

कब kab (0.81)

Interrogative adverb: When? At what time ?

रोज़ rōz (0.81)

A day.
Everyday, daily.

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पतित patit (0.77)

Fallen, depraved.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

अनुभव anubhav (0.76)

Experience.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

कल्याण kalyāṇ (0.76)

Welfare.

भल bhal (0.76)

Even if, even though.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

वर्ष varṣh (0.73)

Year.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

ज्ञान का सागर gyān kā sāgar (0.72)

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लड़ाना laṛānā (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

पवित्र pavitr (0.67)

Holy, sacred, pure.

सम्बन्ध sambandh (0.67)

Connection, relationship.

पास pās (0.67)

pass (0.67)

To pass.

जन्म लेना janma lēnā (0.66)

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

औरों aurō̃ (0.63)

(The) others.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

आगे āgē (0.61)

Ahead, in front of, before; in future.

हे hē (0.60)

अन्त ant (0.60)

End.

पता patā (0.59)

Address, whereabouts, information, knowledge.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

आज āj (0.57)

Today.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जन्मना janamnā (0.53)

To be born.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

नाम nām (0.44)

Name.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.41)

Or.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

तुम tum (0.41)

You (between equals).

बन ban (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

मनुष्य manuṣhya (0.38)

A man, a human being.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जन्म janm (0.38)

Birth, origin, genesis.
Life, existence.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

her (0.35)

हर har (0.35)

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पाना pānā (0.33)

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

आदि ādi (0.30)

Etcetera.
Beginning.
Early, initial, primordial.

सो sō (0.30)

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.27)

Mother and father, parents.
Lord, master, protector.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कभी kabhī (0.21)

Sometime, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाबा bābā (0.14)

Father.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.10)

I. (personal pronoun)

वहां vahā̃ (0.09)

There.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पहला pahlā (0.08)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.06)

To can, to be able to.

चलना chalnā (0.05)

Continue.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.