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📅 Hindi Lesson – Murli of 02 December 2025
📅 Murli sentence of 02 December 2025
📜 Hindi
पूज्य वह जो किसको भी याद न करे.
संन्यासी लोग ब्रह्म तत्व को याद करते हैं ना, प्रार्थना करते हैं.
सतयुग में कोई को भी याद नहीं करते.
🔤 Transliteration
pūjya vah jo kisko bhī yād na kare.
saṃnyāsī log brahma-tattva ko yād karte hain nā, prārthanā karte hain.
satayug meṃ koī ko bhī yād nahī̃ karte.
💬 Translation
Truly worthy of veneration is the one who remembers no one.
Sannyasis, however, remember the principle of Brahman and they pray.
Whereas in the Golden Age, no one remembers anyone.
📚 Vocabulary
- पूज्य (pūjya): venerable, worthy of worship.
BK meaning in this passage: someone who has no remembrance at all, no inner dependence. - याद करना (yād karnā): to remember, to invoke mentally.
- किसको भी (kisko bhī): absolutely no one / not a single person.
- संन्यासी (saṃnyāsī): renunciate, ascetic monk.
- ब्रह्म-तत्त्व (brahma-tattva): the principle of the impersonal Brahman.
- प्रार्थना (prārthanā): prayer.
- सतयुग (Satayug): the Golden Age.
⚙️ ️Grammar
- वह जो… (vah jo…): “the one who…”
- याद न करे: negative form → “does not remember.”
- भी strengthens the negation → “not even a single person.”
- …करते हैं: habitual present → “they usually do, they practice.”
- नहीं करते: “they do not do” → a general truth about Satayug.
🌼 The meaning of “pūjya” (ordinary vs BK)
1) Ordinary Hindi meaning
In everyday language, pūjya means:
- venerable,
- worthy of worship,
- respected.
Used for:
- deities,
- sages,
- gurus,
- divine beings,
- respected elders.
A general term of reverence.
2) BK meaning (in this passage)
Here, pūjya takes on a more inner, spiritual meaning:
Truly worthy of veneration is the one who is so complete and content that there is no remembrance of anyone inside.
It is not about social status,
but about an inner state of fullness and independence.
🔍 Explanation of the three sentences
1️⃣ “The one who remembers no one is pūjya.”
Baba states a principle:
real dignity comes from the total absence of inner need or dependency.
No remembrance → complete state → worthy of veneration.
2️⃣ “Sannyasis remember Brahman and pray.”
Here comes the opposite example:
- Sannyasis meditate,
- they pray,
- they seek a spiritual support.
They are respected in society,
but according to the definition just given,
they are not yet in that complete inner state,
because they still have an object of remembrance.
3️⃣ “In the Golden Age, no one remembers anyone.”
This gives the perfect illustration of the first principle:
In Satayug, divine beings have:
- no lack,
- no need,
- no remembrance.
They are inwardly full.
That is why they are pūjya:
- in the cultural sense → they are deities
- in the inner sense → they need no one inwardly
They fully embody the definition stated at the beginning.
✅ Summary
- Pūjya: in Hindi, “venerable”; in this passage, “one who has no inner remembrance or dependence.”
- Sannyasis pray and meditate: they still rely on a spiritual support → they do not match this definition.
- Golden Age deities have no remembrance of anyone → they are pūjya both in the ordinary sense and in the inner, spiritual sense.
(content generated with the help of ChatGPT 5.1, copied and validated by me)
Definitions
Inclusive emphatic particle: too, also, even.
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्म तत्व brahm tatva (sanskrit)
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
To be.
To happen, to occur.
To exist.
To be born.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
No.
Not.
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
Remembrance, recollection, memory.