सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 15 August 2026
📅 Murli sentence of 15 August 2026
📜 Hindi
बाप समझाते हैं - देह के सब धर्म छोड़ अपने को आत्मा समझ मुझ बाप को याद करेंगे तो पतित से पावन बन जायेंगे।
🔤 Transliteration
Bāp samajhāte haiṃ — deh ke sab dharm choṛ apne ko ātmā samajh mujh bāp ko yād kareṃge to patit se pāvan ban jāyeṃge.
💬 Translation
The Father explains: “If you let go of all the identities connected with the body, consider yourself to be a soul, and remember Me, your Father, then you will become pure from impure.”
Here, धर्म (dharm) does not mean only “religion.” In this context, it refers more broadly to the affiliations and distinctions connected with the body — Muslim, Hindu, Buddhist, and so on.
📚 Vocabulary
- बाप (bāp) — father; in the BK context: the Supreme Father
- समझाना (samajhānā) — to explain, to make someone understand
- देह (deh) — body
- देह के धर्म (deh ke dharm) — bodily affiliations / distinctions connected with the body
- सब (sab) — all
- छोड़ना (choṛnā) — to leave, let go of, abandon
- अपने को (apne ko) — oneself
- आत्मा (ātmā) — soul
- समझना (samajhnā) — to understand, to regard as
- मुझ (mujh) — me; oblique form of मैं
- बाप को याद करना (bāp ko yād karnā) — to remember the Father
- पतित (patit) — impure, fallen
- पावन (pāvan) — pure
- बन जाना (ban jānā) — to become, to turn into
⚙️ ️Grammar
1. देह के सब धर्म छोड़
deh ke sab dharm choṛ
Literally:
देह के सब धर्म
deh ke sab dharm
= “all the dharmas of the body”
छोड़
choṛ
= “leaving / having left”
Here छोड़ is a shortened conjunctive form of छोड़कर (choṛkar):
देह के सब धर्म छोड़
deh ke sab dharm choṛ
= “leaving aside all the bodily dharmas.”
The context clarifies what देह के धर्म means:
मैं मुसलमान हूँ, हिन्दू हूँ, बौद्धी हूँ... यह सब देह के धर्म हैं।
maiṃ musalmān hūṃ, hindū hūṃ, bauddhī hūṃ... yah sab deh ke dharm haiṃ
“I am Muslim, I am Hindu, I am Buddhist... all these are dharmas of the body.”
So here धर्म (dharm) has a wider sense than just “religion”: it refers to distinctions and affiliations that belong to bodily existence.
2. अपने को आत्मा समझ
apne ko ātmā samajh
This uses the common construction:
X को Y समझना
X ko Y samajhnā
= “to regard X as Y”
So:
अपने को आत्मा समझना
apne ko ātmā samajhnā
= “to regard oneself as a soul.”
Here too, समझ (samajh) functions as a shortened form of समझकर (samajhkar):
अपने को आत्मा समझ
apne ko ātmā samajh
= “considering yourself to be a soul.”
3. मुझ बाप को
mujh bāp ko
मुझ (mujh) is the oblique form of मैं (maiṃ), “I / me.”
मुझ बाप को
mujh bāp ko
literally means:
“Me, the Father.”
So:
मुझ बाप को याद करना
mujh bāp ko yād karnā
= “to remember Me, the Father.”
The word बाप (bāp) specifies who मुझ (mujh) refers to.
4. याद करेंगे तो… बन जायेंगे
yād kareṃge to… ban jāyeṃge
This is a very common conditional pattern:
X करेंगे तो Y होगा
X kareṃge to Y hogā
= “if you do X, then Y will happen.”
Here:
याद करेंगे तो पतित से पावन बन जायेंगे।
yād kareṃge to patit se pāvan ban jāyeṃge
“If you remember the Father, you will become pure from impure.”
5. पतित से पावन
patit se pāvan
The pattern:
X से Y बनना
X se Y bannā
= “to go from X to Y / to become Y from X”
So:
पतित से पावन
patit se pāvan
= “from impure to pure.”
The contrast पतित ↔ पावन (patit ↔ pāvan) is very common in Murli vocabulary.
🌟 Meaning in the BK context
देह के सब धर्म छोड़ अपने को आत्मा समझ
deh ke sab dharm choṛ apne ko ātmā samajh
Here, देह के धर्म (deh ke dharm) refers to distinctions that come from the body: “I am Muslim,” “Hindu,” “Buddhist,” and so on. The Murli does not say that the soul possesses these dharmas; they belong to the देह (deh), the body.
The central point is therefore to move away from:
देह-अभिमान
deh-abhimān
“body-consciousness / identification with the body”
and to practise:
अपने को आत्मा समझना
apne ko ātmā samajhnā
“to consider oneself to be a soul.”
Then:
मुझ बाप को याद करना
mujh bāp ko yād karnā
“to remember Me, the Father.”
The context continues:
मैं आत्मा हूँ, हम सब ब्रदर्स का बाप एक है।
maiṃ ātmā hūṃ, ham sab brothers kā bāp ek hai
“I am a soul; we are all brothers, and we have one Father.”
So the movement can be summed up using BK vocabulary itself:
देह के धर्म / देह-अभिमान → अपने को आत्मा समझना → बाप की याद → पतित से पावन
deh ke dharm / deh-abhimān → apne ko ātmā samajhnā → bāp kī yād → patit se pāvan
“bodily distinctions / body-consciousness → considering oneself to be a soul → remembrance of the Father → becoming pure from impure.”
(content generated with the help of ChatGPT, copied and validated by me)
Definitions
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
The soul, the spirit, the self.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
To leave.
To abandon.
To release.
Body.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To be.
To happen, to occur.
To exist.
To be born.
To go, to depart, to lose, to flow.
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
I. (personal pronoun)
Fallen, depraved.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
All, entire, whole, total.
Every.
All people, everybody, the whole.
To understand.
(Causative of samajhnā) To persuade, explain.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Remembrance, recollection, memory.