Avyakt murli for Sunday 4 September 2005

आश्रम āśhram (11.41)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

लंका laṅkā (8.51)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

समर्पित samarpit (8.16)

बददुआ badduā (7.94)

A curse.

Malaysia (7.75)

Malaysia.

realise (7.72)

To realise.

घरवाला gharvālā (7.71)

Householder, husband.
Occupant of a house.

zero (7.04)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

realisation (6.95)

Realisation.

विजयी-रत्न vijayī-ratna (6.94)

आत्मिक प्यार ātmik pyār (6.53)

Spiritual love, love relating to the soul (and not the body).

बुरी burī (6.47)

prize (6.45)

Prize.

शिक्षा śhikṣhā (6.15)

Education, instruction, teaching.
Moral.

क्षमा kṣhamā (5.87)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

certificate (5.66)

A certificate.

दुआ duā (5.65)

Prayer.
Blessing.

mercy (5.42)

मोहल्ला mōhallā (5.29)

A district, division, quarter (of a city or town), ward, parish.

बुराई burāī (5.26)

Evil, vice, flaw, fault, defect, badness, wickedness.

पवित्रता pavitratā (5.21)

Holiness, sanctity, purity.

भाई-बहिन bhāī-bahin (5.18)

Brother and sister.

Indore (5.14)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

राजस्थान rājasthān (5.06)

reality (4.98)

Reality.

win (4.92)

Win.

पंजाब pañjāb (4.90)

Punjab.

रावण rāvaṇ (4.88)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

tsunami (4.86)

Tsunami.

गृहस्थ आश्रम gr̥ihasth āśhram (4.86)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

मानव mānav (4.83)

Human.
A man, human being.
Mankind.

पीना pīnā (4.79)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

नाटक nāṭak (4.73)

Drama, play.

मेरेपन mērēpan (4.73)

eastern (4.72)

बुरा burā (4.71)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

वापिस, वापस vāpis, vāpas (4.67)

Back, back again.

hero (4.52)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

देखा-देखी dēkhā-dēkhī (4.38)

Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.

हाँ-ना hā̃-nā (4.38)

U P (4.38)

Uttar Pradesh.

तिलक tilak (4.36)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

बिन्दु bindu (4.30)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Australia (4.17)

Australia.

course (4.16)

Course.

शेर śhēr (4.14)

Tiger, lion.
A lion of a man, a brave man.

प्रदेश pradēśh (4.13)

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

स्वार्थ svārtha (4.09)

royalty (4.08)

Royalty.

रेखा rēkhā (4.05)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

निवासी nivāsī (4.03)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

गलती galatī (4.02)

Mistake, error, fault.

करीब karīb (3.97)

Near, close by.
About, approximately, almost.

शीतलता śhītaltā (3.97)

P (3.94)

The letter P of our alphabet; used for acronyms.

मन्दिर mandir (3.94)

Temple.

त्रिमूर्ति trimūrti (3.92)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

पशु paśhu (3.90)

Animal, beast, cattle, a savage brute.

नर nar (3.90)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

बिन्दी bindī (3.83)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

विकल्प vikalp (3.83)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

जन्मसिद्ध janmasiddh (3.83)

अमानत amānat (3.83)

स्वराज्य svarājya (3.78)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

मिट्टी miṭṭī (3.76)

Earth, soil, clay, dirt, dust.
Mortal remains.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

निरव्यर्थ nirvyarth (3.75)

don't care (3.75)

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

I P (3.75)

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

नदी nadī (3.70)

River.

we (3.69)

V (3.69)

personality (3.68)

Personality.
(Bābā) The person's nature or disposition.

lucky (3.68)

Lucky.

understand (3.62)

To understand.

headquarter (3.62)

Headquarters.

nearest (3.62)

low (3.60)

Low.

दुःख duḥkh (3.55)

Sorrow, unhappiness, suffering, grief, distress.

भरपूर bharpūr (3.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मध्यप्रदेश madhyapradēśh (3.51)

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

dearest (3.51)

Dearest.

सर्वोत्तम sarvōttam (3.51)

कश्मीर kaśhmīr (3.51)

Kashmir.

wise (3.51)

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

गलना galnā (3.44)

राजा rājā (3.43)

King, monarch, prince.

जननी jananī (3.42)

अनादि-आदि anādi-ādi (3.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

trial (3.41)

Trial.

दुःखना duḥkhnā (3.34)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

महसूस mahsūs (3.34)

Experienced, felt, perceived.

खबर khabar (3.34)

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

डराना ḍarānā (3.27)

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

शीश śhīśh (3.20)

Head.

जापान jāpān (3.20)

चाल chāl (3.17)

परमात्मा paramātmā (3.17)

Supreme Soul : Śiv and not Brahmā.

छुड़ाना chhuṛānā (3.16)

To free.

स्वराज्य अधिकारी svarājya adhikārī (3.15)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

राजकुमार rājkumār (3.14)

काई kāī (3.14)

one (3.14)

One.

रहम rahm (3.10)

Pity, mercy, compassion.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

नारी nārī (3.08)

guide (3.08)

Guide.

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

पदमगुणा padamguṇā (3.07)

A quadrillion times (1,000,000,000,000,000 times).

चालना chālnā (3.05)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

merciful (3.04)

Merciful.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

खजाना khajānā (3.00)

Treasure.
Treasury, repository.

पवित्र pavitr (2.99)

Holy, sacred, pure.

हमेशा hamēśhā (2.99)

number two (2.98)

पण्डा paṇḍā (2.98)

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

शुभ कामना śhubh kāmnā (2.95)

Good desire, good wish.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

सुखी sukhī (2.93)

Happy, contented.

घर ghar (2.93)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कान kān (2.91)

An ear.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

common (2.85)

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

परमात्म-प्यार paramātma-pyār (2.82)

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

धमाल dhamāl (2.82)

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

repeat (2.81)

To repeat.

full stop (2.79)

Full stop.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

हां hā̃ (2.76)

Yes, yea.

भेजना bhējnā (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

use (2.72)

Use.

rocket (2.72)

Rocket.

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

eye (2.70)

Eye.

I (2.70)

वास्तव में vāstav mē̃ (2.69)

तख्तधारी takhtadhārī (2.69)

B (2.69)

कमाल kamāl (2.68)

प्रसन्नता prasannatā (2.66)

Happiness, cheerfulness, delight, pleasure, gladness.

पतित patit (2.66)

Fallen, depraved.

phone (2.66)

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

मस्तक mastak (2.61)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

thanks (2.55)

Thanks.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

value (2.54)

Value.

सच्चा sachchā (2.53)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मुबारक mubārak (2.52)

Congratulations. Best wishes.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

नाराज़ nārāz (2.50)

Angry, enraged, displeased.

तीन tīn (2.50)

हाज़िर hāzir (2.49)

Present, ready.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

भाग्यवान bhāgyavān (2.47)

नज़र nazar (2.46)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कायम kāyam (2.45)

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ticket (2.40)

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

easy (2.34)

Easy.

negative (2.34)

Negative.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

zone (2.31)

Zone.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

समाचार samāchār (2.30)

News; information.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

चीज़ chīz (2.28)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ज्वाला jvālā (2.27)

Flame, blaze.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

सम्मान sammān (2.25)

Respect, honour, prestige.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

तंग taṅg (2.24)

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

जल jal (2.24)

हिम्मतवान himmatvān (2.24)

पाण्डव भवन pāṇḍav bhavan (2.24)

कोशिश kōśhiśh (2.23)

Effort, endeavour.

purity (2.22)

Purity.

हारना hārnā (2.22)

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

centre (2.20)

Centre.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

retreat (2.16)

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तिलकधारी tilakdhārī (2.11)

पत्र patra (2.11)

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

the (2.11)

The.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

सहनशक्ति sahanśhakti (2.10)

नूँधा nūndhā (2.10)

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

chance (2.10)

Chance.

दृष्टि dr̥iṣhṭi (2.09)

Sight, view, vision, glance.
(Bābā) Vision, look.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

आज्ञा āgyā (2.07)

Order.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रभाव prabhāv (2.05)

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

refresh (2.05)

Refresh.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

दुश्मन duśhman (2.02)

Enemy, foe.

मूल्य mūlya (2.02)

Cost, price, worth, value.

ठीक ṭhīk (2.02)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हिलना hilnā (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सही sahī (1.99)

मैदान maidān (1.99)

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

संख्या saṅkhyā (1.98)

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

subject (1.96)

Subject.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

world (1.96)

World.

number one (1.96)

Number one.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

इसीलिए isīliē (1.95)

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.95)

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

किसलिए kisliē (1.90)

hospital (1.90)

Hospital.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

regard (1.88)

Regard.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.85)

Promise, commitment.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

पास pās (1.82)

pass (1.82)

To pass.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

हिम्मत himmat (1.81)

Courage, boldness.

कहावत kahāvat (1.81)

A saying, proverb.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

से पहले sē pahlē (1.79)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

विजय vijay (1.78)

Conquest, victory, triumph.

be (1.76)

To be.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

बहन ou बहिन bahan ou bahin (1.75)

authority (1.75)

Authority.

खुश khuśh (1.75)

Happy, pleased.
Good.

ताकत tākat (1.74)

Power, force, strength, might.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

पार करना pār karnā (1.73)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नाम निशान nām niśhān (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

you (1.68)

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

U (1.66)

The letter U of our alphabet; used for acronyms.

हज़ार hazār (1.66)

Thousand, 1000.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

चाबी chābī (1.65)

Key.

सबमें sabmē̃ (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

master (1.63)

Master.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तरह tarah (1.62)

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.61)

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

मधुबन madhuban (1.58)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जलना jalnā (1.58)

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

देश dēśh (1.56)

Country, land, native home, region, space.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (1.55)

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ताली tālī (1.53)

Clapping the hands.

दिलाराम dilārām (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढीला ḍhīlā (1.51)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

के बाद kē bād (1.50)

After.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

विदेश vidēśh (1.50)

Foreign country.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सौगात saugāt (1.48)

a present, gift.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

रोज़ rōz (1.48)

A day.
Everyday, daily.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

सबको sabkō (1.46)

sab + kō : everything, everyone.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

परिवार parivār (1.45)

Family, household.

जीतना jītnā (1.45)

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चलाना chalānā (1.44)

भाई bhāī (1.44)

Brother.

के पीछे kē pīchhē (1.43)

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

परिवर्तन parivartan (1.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

checking (1.41)

Checking.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.37)

Beginning, commencement.

प्रेम prēm (1.37)

Love, affection, attachment.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जगना jagnā (1.36)

To wake up, to awaken.

number (1.35)

Number.

order (1.35)

Order.

नशा naśhā (1.35)

Intoxication, drunkenness.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बाबा bābā (1.32)

Father.

question (1.32)

Question.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

golden (1.31)

Golden.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

majority (1.30)

Majority.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तीसरा tīsrā (1.27)

Third.

दिल dil (1.27)

Heart, courage, spirit, will.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

group (1.27)

Group.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

follow father (1.23)

To follow the Father (there is no article in hindi).

अपने आप apnē āp (1.23)

By oneself, on one's own.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

सबसे sabsē (1.22)

(superlative) Of all, the most.

चारों chārō̃ (1.21)

The four, the whole four, all four.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अलग alag (1.20)

Different, separate, apart, distinct.

बोल bōl (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

स्थान sthān (1.18)

Place, spot, site.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

समस्या samasyā (1.18)

Problem.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हार hār (1.16)

हार hār (1.16)

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

foundation (1.14)

Foundation.

और कोई aur kōī (1.12)

Someone else, anyone else.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

धन dhan (1.11)

Wealth, riches, money.

के प्रति kē prati (1.11)

Towards.

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

फ़र्क fark (1.05)

Difference, distinction, distance.

जीवन jīvan (1.05)

Life, animation, existence.

अन्य anya (1.05)

Other, another, different; separate.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

दो dō (1.00)

Two, 2.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

knowledge (0.99)

Knowledge.

light (0.99)

Light.
(Bābā) Electricity.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (0.97)

Message.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सुनना sunnā (0.95)

To hear, to listen, to pay heed.
Hearing, audition.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

साथ-साथ sāth-sāth (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (0.81)

Joy, delight, happiness.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मैं maĩ (0.79)

I. (personal pronoun)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

stage (0.78)

Stage.
(Bābā) State, condition.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (0.76)

Side, direction.
Towards.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विश्व viśhva (0.74)

The world, universe.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.73)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

क्यों kyō̃ (0.70)

Why.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिखाना dikhānā (0.67)

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.66)

Part.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लाना lānā (0.66)

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

याद yād (0.64)

Remembrance, recollection, memory.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बन ban (0.55)

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

या yā (0.52)

Or, either.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

क्योंकि kyōṅki (0.50)

Because, since.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

कभी kabhī (0.49)

Sometime, ever.

इतना itnā (0.48)

As much as this, this much; so much, so many.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

लगना lagnā (0.47)

अगर agar (0.47)

If, if so be, in case, in the event of.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.46)

Then, again, afterwards, thereafter, in future, a second time.

आज āj (0.46)

Today.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

वैसा vaisā (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दोनों dōnō̃ (0.43)

चाहना chāhnā (0.43)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

बहुत bahut (0.41)

Many, much.
Very.

फिरना phirnā (0.41)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (0.41)

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

पहला pahlā (0.39)

मिलना milnā (0.39)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सर्व sarv (0.36)

All ; whole, entire, complete.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वयं svayã (0.35)

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.34)

As much as, as many, how much, however much.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यही yahī (0.31)

Emphatic form of yah: this very.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.30)

interrogative pronoun. Who

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.28)

To take.

हम ham (0.28)

We.
(rustic form) I.

नमस्ते namastē (0.27)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तक tak (0.24)

To, upto, till, until, by.

हर har (0.24)

her (0.24)

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

चलना chalnā (0.24)

Continue.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

अनुभव anubhav (0.22)

Experience.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

बाप bāp (0.18)

Father.

जब jab (0.18)

(Relative pronoun) When.

आप āp (0.17)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के लिए kē liē (0.17)

For, for the sake of.

कहना kahnā (0.16)

Say.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.16)

To give.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

कोई kōī (0.14)

Some, any, someone, anyone.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.09)

To understand.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)