Mamma's Murli - 208

गंद gand (8.20)

मुनि muni (8.00)

An ascetic, a hermit.

अबला ablā (7.37)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

मरजीवा marjīvā (7.21)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

दोस्त dōst (7.21)

जिंदा jindā (6.69)

free (6.65)

Free.

पापी pāpī (6.64)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

ऋषि r̥iṣhi (6.64)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

बहार bahār (6.62)

The spring (season), bloom.
Merriment, joviality.

उद्धार uddhār (6.00)

Deliverance, salvation, redemption, riddance, restoration, uplift.

नष्टोमोहा naṣhṭōmōhā (5.72)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

सखा sakhā (5.56)

A friend, companion.

आत्मघात ātmaghāt (5.28)

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

तेज tēj (5.21)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वासी vāsī (5.14)

A dweller, an inhabitant.

यार yār (5.14)

महादेव mahādēv (5.14)

'The great deity,' an epithet of Śhiv.

मुर्दा murdā (5.12)

अति ati (5.00)

अमर amar (4.88)

Immortal, eternal, undying.
A god, deity.

आसान āsān (4.74)

Easy, simple, convenient.

हवाले havālē (4.74)

In the charge, or care, &c.

मुक्तिधाम muktidhām (4.74)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

विश्वास viśhvās (4.60)

Belief, trust, faith, reliance, confidence, assurance.

हिम्मत himmat (4.52)

Courage, boldness.

realise (4.52)

To realise.

criminal eye (4.52)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

दोस्ती dōstī (4.52)

स्थेरियम sthēriyam (4.52)

Steadiness, firmness, stability.

जिंदाबाद jindābād (4.52)

बालिग bālig (4.52)

अभिमानी abhimānī (4.43)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

जीते जी jītē jī (4.43)

For life, as long as one is living or is in existence, during the life-time of.

देही dēhī (4.43)

Possessing a body.
The soul who animates the body and survives it.

सन san (4.20)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

son (4.20)

Son.

हवाले करना havālē karnā (4.07)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

birth control (4.07)

Birth control.

अहंकार ahaṅkār (4.03)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

शुभ śhubh (3.96)

Auspicious, good.
The good, well-being.

number (3.87)

Number.

guarantee (3.87)

Guarantee.

देव dēv (3.78)

A god, a deity.

पिछाड़ी में pichhāṛī mē̃ (3.75)

In the end, in the latter part.

निर्बल nirbal (3.75)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

छिपना chhipnā (3.75)

To hide, to lurk.
To set.
To be covered.

मुश्किल muśhkil (3.62)

Difficult, hard, intricate.
Difficulty, hardship.

महाराजा mahārājā (3.60)

Great king, supreme power, sovereign, emperor.

pure soul (3.51)

Pure soul.

supreme soul (3.34)

Supreme Soul.

नौकरी naukrī (3.33)

Service, job, employment.

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

पुर pur (3.33)

चलायमान chalāyamān (3.33)

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

almighty government (3.33)

Almighty government.

नमस्ते namastē (3.33)

अजामिल ajāmil (3.33)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

श्रीमत śhrīmat (3.33)

खुदा khudā (3.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

O (3.31)

हिलाना hilānā (3.31)

To shake, to jolt.
To swing.

हारना hārnā (3.31)

मत mat (3.29)

Opinion, view. Doctrine (which contains the author's opinions).

मरना marnā (3.28)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उल्टी ulṭī (3.27)

देह dēh (3.21)

Body.

भारी bhārī (3.17)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पावन pāvan (3.15)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

A (3.14)

The letter A of our alphabet; used for acronyms.
a.

righteous (3.14)

Righteous.

छूटना chhūṭnā (3.11)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

गिराना girānā (3.10)

काटना kāṭnā (3.06)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

शक्ति śhakti (3.01)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पतित patit (3.01)

Fallen, depraved.

I am soul (3.00)

I am a soul. I am the soul.

गुप्त gupt (3.00)

Hidden, secret, latent, confidential.

अनुभवी anubhavī (2.99)

Experienced, veteran, seasoned.

गंदगी gandgī (2.99)

body (2.99)

मारना mārnā (2.99)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सहज sahaj (2.93)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

नज़र nazar (2.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

आज्ञा āgyā (2.91)

Order.

घसीटना ghasīṭnā (2.85)

महापाप mahāpāp (2.85)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

dull (2.85)

Dull. Slow to learn or to understand.

चटकना chaṭaknā (2.85)

कीमत kīmat (2.85)

जीते जी मरना jītē jī marnā (2.85)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

उर्दू urdū (2.85)

सप्ताह saptāh (2.85)

Seven days, a week, the eighth day after any other day.

सगा sagā (2.85)

डराना ḍarānā (2.85)

O K (2.85)

OK.

ग्राहक grāhak (2.85)

A customer, client.

डुबकी ḍubkī (2.85)

scholarship (2.85)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

जीतना jītnā (2.84)

फलाना phalānā (2.80)

day (2.75)

धाम dhām (2.75)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

प्रत्यक्ष pratyakṣh (2.75)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बरोबर barōbar (2.75)

पालन pālan (2.73)

pure (2.73)

Pure.

समर्थ samarth (2.70)

Capable, competent.
Powerful.

टूटना ṭūṭnā (2.64)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

सीखना sīkhnā (2.64)

To learn.

सच sach (2.62)

True, right.
Truth.
Really!

अर्जुन arjun (2.58)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

नाथ nāth (2.57)

Lord, master, protector, husband.

फिदा होना phidā hōnā (2.57)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

कलंक kalaṅk (2.57)

मोहिनी mōhinī (2.57)

अक्ल akla (2.57)

Common sense, intellect, wits, wisdom.

शुभ भावना śhubh bhāvnā (2.57)

Good feeling, auspicious feeling.

क्षण kṣhaṇ (2.57)

Moment, instant.

डूबना ḍūbnā (2.57)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

पांचवा pāñchvā (2.57)

अशुभ aśhubh (2.57)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

मनमत manmat (2.57)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

जीना jīnā (2.56)

To live, to be alive.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

एक तरफ ēk taraph (2.55)

ठीक ṭhīk (2.52)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सिखलाना sikhlānā (2.51)

To train, to teach, to instruct, to school.

हिलना hilnā (2.46)

गायन gāyan (2.46)

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शंकर śhaṅkar (2.38)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

authority (2.37)

Authority.

खुदा दोस्त khudā dost (2.37)

God the Friend.

दफ्तर daphtar (2.37)

लोक lōk (2.37)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मर्दा mardā (2.37)

लोभ lōbh (2.31)

Greed, avarice, covetousness.
Temptation, lure.

युग yug (2.30)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

direction (2.30)

Direction.

डरना ḍarnā (2.30)

To be afraid, be frightened, be daunted, to fear, dread.

शत्रु śhatru (2.30)

An enemy adversary, foe.

मोह mōh (2.25)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

साधारण sādhāraṇ (2.23)

Ordinary, simple, common, commonplace, usual, moderate.

छोड़ना chhōṛnā (2.23)

To leave.
To abandon.
To release.

बोलना bōlnā (2.22)

To speak, to utter, to pronounce.
To bid.

समाप्त samāpt (2.21)

Finished, ended, concluded, terminated, completed.

फूंकना phūṅknā (2.21)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

कार kār (2.21)

car (2.21)

प्राण prāṇ (2.21)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

ओहो ōhō (2.21)

तीव्र tīvr (2.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अधर्मी adharmī (2.21)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

आश्चर्य āśhcharya (2.21)

Wonder, surprise, astonishment.

taste (2.21)

Taste.

अनुभव anubhav (2.19)

Experience.

सर्व sarv (2.17)

All ; whole, entire, complete.

शास्त्र śhāstra (2.17)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

गृहस्थ gr̥ihasth (2.17)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

दिल dil (2.15)

Heart, courage, spirit, will.

खिलाना khilānā (2.14)

To feed.

क्रोध krōdh (2.14)

Anger, wrath, fury, rage.

इसीलिए isīliē (2.13)

सिद्ध siddh (2.09)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

अधर्म adharm (2.09)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

philosophy (2.09)

Philosophy.

पाठ pāṭh (2.09)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.09)

Giving happiness, giving ease, pleasant, comforting.

जीता jītā (2.09)

बोना bōnā (2.09)

To sow, to plant.

five (2.09)

Five.

status (2.04)

Status.

पाप pāp (2.03)

हटना haṭnā (1.99)

To move away, to go away, to recede, to withdraw.

अपन apan (1.99)

(regional) I.

श्री śhrī (1.99)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

लड़ना laṛnā (1.99)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

temptation (1.98)

Temptation.

chart (1.98)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पलना palnā (1.98)

ले चलना lē chalnā (1.98)

व्यवहार vyavahār (1.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

परवाह parvāh (1.98)

Concern.
Care, heed.

दिनचर्या dincharyā (1.98)

Daily routine.
Daily observance of bk rules throughout the day.

इंसान insān (1.98)

वहीं vahī̃ (1.98)

रफ्तार raphtār (1.98)

Speed, pace.

प्रधान pradhān (1.98)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

राय rāy (1.93)

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्त्री strī (1.93)

Woman, wife.

राय rāy (1.93)

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

श्रेष्ठ śhrēṣhṭha (1.92)

The best, good, excellent, superior.

तू tū (1.91)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

soul (1.90)

Soul.

सत्यता satyatā (1.89)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

दुश्मन duśhman (1.89)

Enemy, foe.

object (1.89)

way (1.89)

Way.

से पहले sē pahlē (1.89)

बारी bārī (1.89)

कोट kōṭ (1.89)

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

दिखाई dikhāī (1.88)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

तमोप्रधान tamōpradhān (1.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

आदमी ādmī (1.88)

A man, human being.

पति pati (1.88)

Husband, master.

पक्का pakkā (1.88)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बिचारा bichārā (1.87)

Poor, helpless.

छोटा chhōṭā (1.87)

Small, little, short, young, petty, subordinate, junior, insignificant.

गिरना girnā (1.87)

To fall.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बिल्कुल bilkul (1.83)

Entirely, completely, totally, wholly, universally, altogether.

उल्टा ulṭā (1.82)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

फरमान pharmān (1.81)

A royal edict, royal command, royal decree.

बदलाना badlānā (1.81)

To change, to modify, to transform.

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बाद bād (1.81)

After, later, subsequently.

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

शिव śhiv (1.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

destruction (1.79)

Destruction.

दिखलाना dikhlānā (1.77)

To show, to direct, to indicate.

उधर udhar (1.76)

There, thither, on that side, that way, away.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

तक tak (1.75)

To, upto, till, until, by.

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

not (1.73)

Not.

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

son of supreme soul (1.73)

Son of the Supreme soul.

माता mātā (1.70)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पद pad (1.70)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

विकार vikār (1.70)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नाम nām (1.70)

Name.

विकारी vikārī (1.69)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पढ़ना paṛhnā (1.68)

To read, to study, to recite.

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

अवश्य avaśhya (1.67)

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

I am (1.67)

I am (equivalent of Om).

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

automatic (1.67)

गिरावट girāvaṭ (1.67)

युद्ध yuddh (1.67)

War, warfare, battle, fight, fighting, combat, hostilities.

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अधिकार adhikār (1.62)

Right, authority, command, possession, occupation, entitlement.

पदार्थ padārtha (1.61)

कल kal (1.57)

आखिर ākhir (1.55)

The end.
At last, after all.

नतीजा natījā (1.55)

Result, consequence, conclusion.

साधू sādhū (1.55)

A hermit, a religious mendicant.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

नीचे nīchē (1.55)

Below, under, beneath, at the bottom, down, below.

उठना uṭhnā (1.54)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आज āj (1.53)

Today.

time (1.52)

Time.

जीवन jīvan (1.50)

Life, animation, existence.

पांचों pāñchō̃ (1.50)

practical (1.50)

Practical.

बस bas (1.49)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.49)

cum (1.48)

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

और कोई aur kōī (1.48)

Someone else, anyone else.

विचार vichār (1.47)

निकालना nikālnā (1.47)

जन्मसिद्ध janmasiddh (1.45)

government (1.45)

Government.

बाल bāl (1.45)

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

के अंदर kē andar (1.45)

आंख āṅkh (1.45)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पढ़ाना paṛhānā (1.45)

To teach, to instruct, to educate.

तन tan (1.44)

Body.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हां hā̃ (1.42)

Yes, yea.

यानी yānī (1.42)

आगे āgē (1.41)

Ahead, in front of, before; in future.

रहाना rahānā (1.41)

To make stay, to make remain.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

के आगे kē āgē (1.41)

In front of, ahead of, before.

देरी dērī (1.41)

Delay, lag.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

impure (1.41)

Impure.

control (1.41)

Control.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

तभी tabhī (1.41)

धन dhan (1.40)

Wealth, riches, money.

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गाना gānā (1.40)

To sing, to chant.
A song.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

एकदम ēkdam (1.38)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सुनाना sunānā (1.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ा thōṛā (1.38)

A little, some, meagre, scanty.
Short.

बल bal (1.37)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाबा bābā (1.37)

Father.

मतलब matlab (1.37)

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खींचना, खैंचना khīñchnā, khaiñchnā (1.37)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

आयु āyu (1.37)

तीसरा tīsrā (1.37)

Third.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

खाता khātā (1.35)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

तरीका tarīkā (1.35)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

प्रति prati (1.34)

Towards.

attention (1.34)

Attention.

पकड़ना pakaṛnā (1.34)

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कल्याण kalyāṇ (1.33)

Welfare.

पवित्र pavitr (1.32)

Holy, sacred, pure.

बाप कहते हैं bāp kahtē haĩ (1.32)

The Father says.

her (1.31)

हर har (1.31)

ले जाना lē jānā (1.31)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

तैयार taiyār (1.29)

double (1.29)

Double.

M (1.29)

supreme (1.29)

Supreme.

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

aim (1.29)

कमाई kamāī (1.29)

Earnings.

सच्चा sachchā (1.28)

True, genuine, real.
Truthful, sincere, loyal, faithful.

तरफ taraph (1.26)

Side, direction.
Towards.

या yā (1.23)

Or, either.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

फ़ायदा fāydā (1.23)

Advantage, gain, profit, benefit, utility, use, good result.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

स्थान sthān (1.22)

Place, spot, site.

off (1.22)

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

practical life (1.22)

Real life.

of (1.22)

Of.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

के ऊपर kē ūpar (1.21)

On, upon.
Above.

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

हरना harnā (1.20)

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जन्म लेना janma lēnā (1.19)

सो sō (1.18)

बार bār (1.17)

Time, occasion.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बन ban (1.17)

खुद khud (1.17)

Self (myself, himself, itself, &c.).
Own, private, personal.

माना mānā (1.17)

(it) Means, that is.

कारण kāraṇ (1.17)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बैठना baiṭhnā (1.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

तुम tum (1.14)

You (between equals).

बड़ा baṛā (1.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अलग alag (1.13)

Different, separate, apart, distinct.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

यही yahī (1.13)

Emphatic form of yah: this very.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

low (1.10)

Low.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

शरीर śharīr (1.10)

Body.

नहीं तो nahī̃ tō (1.10)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

भाई bhāī (1.09)

Brother.

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

दूसरा dūsrā (1.08)

Second.
Other, another.
Next.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आना ānā (1.07)

साथ sāth (1.06)

With, together, along with.
Company, association.

इधर idhar (1.05)

Here, hither, on this side, this way.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

relation (1.05)

Relation.

भाना bhānā (1.04)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

सबसे sabsē (1.02)

(superlative) Of all, the most.

ताकत tākat (1.02)

Power, force, strength, might.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मैं maĩ (1.02)

I. (personal pronoun)

कई kaī (1.01)

Several, sundry, divers, some, some few.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

उसका uskā (1.00)

Genitive case of vah : of him, of her, of that, his, her.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

शुरू śhurū (1.00)

Beginning, commencement.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

good morning (1.00)

Good morning.

समझ samajh (0.99)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

भला bhalā (0.98)

Gentle, noble, good.
Well-being; good.

जन्मना janamnā (0.98)

To be born.

सहित sahit (0.97)

With, together with, along with, accompanied by.

संग saṅg (0.97)

Company, association, contact.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऊपर ūpar (0.96)

On, upon, above, upward, over.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

देखना dēkhnā (0.95)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I (0.95)

last (0.95)

Last.

eye (0.95)

Eye.

दो dō (0.94)

Two, 2.

याद करना yād karnā (0.94)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

कैसा kaisā (0.92)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देवता dēvtā (0.92)

A god, deity, divine being. (does not apply to God)

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

be (0.91)

To be.

भरना bharnā (0.91)

To fill, to refill.

अनुसार anusār (0.91)

According to, in conformity with.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

इतना itnā (0.90)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.90)

लोग log (0.90)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

बच्चा bachchā (0.89)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ज़रा zarā (0.89)

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

शायद śhāyad (0.89)

Perhaps, probably, possibly.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

world (0.89)

World.

दिखाना dikhānā (0.88)

ऊंच ūñch (0.87)

High, lofty, tall, raised, elevated, exalted, eminent.

पता patā (0.87)

Address, whereabouts, information, knowledge.

सोना sōnā (0.87)

To sleep.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पुरुषार्थ puruṣhārth (0.86)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रालब्ध prālabdh (0.85)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वैसा vaisā (0.85)

जितना jitnā (0.85)

As much as, as many, how much, however much.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

काहे kāhē (0.85)

लगा lagā (0.85)

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

जबकि jabki (0.83)

पहला pahlā (0.81)

राजा rājā (0.81)

King, monarch, prince.

याद yād (0.80)

Remembrance, recollection, memory.

समय samay (0.80)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.80)

Certainly, undoubtedly, positively, without fail.

चाहिए chāhiē (0.80)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जन्म janm (0.80)

Birth, origin, genesis.
Life, existence.

लगना lagnā (0.80)

बेचारा bēchārā (0.79)

सम्बन्ध sambandh (0.78)

Connection, relationship.

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

माँ mā̃ (0.77)

Mother.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.76)

Passion, lust.
Desire.

काम kām (0.76)

Work, task, job, employment, performance, function.

चलाना chalānā (0.76)

मानना mānnā (0.76)

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

stage (0.74)

Stage.
(Bābā) State, condition.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मालूम mālūm (0.74)

Known.
Evident, apparent.

life (0.74)

Life.

मूँझना mūnjhnā (0.74)

To be confused.

अच्छा achchhā (0.74)

Good.
Well.
All right, well done.
So long.

कौन kaun (0.74)

interrogative pronoun. Who

रखना rakhnā (0.74)

To put, to place, to keep, to possess, to have, to employ, to appoint.

भगवान bhagvān (0.73)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पाना pānā (0.73)

पहले pahlē (0.73)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

समझाना samjhānā (0.72)

(Causative of samajhnā) To persuade, explain.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पिता pitā (0.71)

Father, procreator, progenitor.

बुद्धि buddhi (0.71)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कर्म karm (0.70)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

कुछ kuchh (0.69)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.69)

Because, since.

भूलना bhūlnā (0.68)

To forget.

क्यों kyō̃ (0.67)

Why.

लेकिन lēkin (0.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

बहुत bahut (0.64)

Many, much.
Very.

चाहना chāhnā (0.64)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

ज्ञान gyān (0.63)

Knowledge directly taught by God.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.61)

Sometime, ever.

दुनिया duniyā (0.60)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ना nā (0.60)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.60)

But if.., but, nevertheless.

जैसा jaisā (0.59)

Similar to, like, resembling, as, such as.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

परन्तु parantu (0.59)

But, however.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

in (0.57)

In.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

सदा sadā (0.56)

Always, perpetually, continually, ever.

तब tab (0.55)

Then, at that time, afterwards, thereupon, therefore, hence.

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

क्या kyā (0.54)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.54)

To can, to be able to.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

मनुष्य manuṣhya (0.54)

A man, a human being.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सिर्फ sirph (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

चीज़ chīz (0.53)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लेना lēnā (0.52)

To take.

ऐसे नहीं aisē nahī̃ (0.52)

'not so', Do not believe.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

बाप bāp (0.50)

Father.

ने nē (0.50)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.49)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.47)

Some, any, someone, anyone.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

सब कुछ sab kuchh (0.46)

Everything, all.

knowledge (0.44)

Knowledge.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जब jab (0.43)

(Relative pronoun) When.

ऐसा aisā (0.42)

Such, of this type.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

अगर agar (0.41)

If, if so be, in case, in the event of.

पर par (0.41)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

तरह tarah (0.41)

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बात bāt (0.39)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.39)

To understand.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पर par (0.38)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.37)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.36)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

चलना chalnā (0.36)

Continue.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.34)

There.

के लिए kē liē (0.34)

For, for the sake of.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रहना rahnā (0.33)

To remain, to stay.

कहना kahnā (0.29)

Say.

बनना bannā (0.28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अब ab (0.27)

Now.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

परमात्मा paramātmā (0.24)

Supreme Soul : Śiv and not Brahmā.

कि ki (0.23)

That (to report indirect speech, example he says that).

देना dēnā (0.23)

To give.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.21)

And.
Else.
Other.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.20)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.19)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).