सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 11April 2026
📅 Murli sentence of 11 April 2026
📜 Hindi
जैसे अगर कोई ज्ञान रूप बनने के बिगर ध्यान में जाते हैं तो कई बार माया में फंस जाते हैं, इसलिए बाबा कहते हैं बच्चे, यह ध्यान भी एक सूत की जंजीर है परन्तु ज्ञान रूप बन पीछे ध्यान में जाने से अति मौज का अनुभव होता है।
🔤 Transliteration
jaise agar koī jñān-rūp banne ke bigar dhyān meṃ jāte haiṃ to kaī bār māyā meṃ phaṃs jāte haiṃ, isliye bābā kahte haiṃ bacce, yah dhyān bhī ek sūt kī jañjīr hai parantu jñān-rūp ban pīchhe dhyān meṃ jāne se ati mauj kā anubhav hotā hai.
💬 Translation
For example, if someone enters a state of trance (inner absorption) without first becoming a form of knowledge, they often get caught in māyā. That is why Baba says: children, even this trance is a thread-like chain. However, when one first becomes knowledge-incarnate and then enters that state, one experiences extremely deep joy.
📚 Vocabulary
- ज्ञान (jñān) = spiritual knowledge, true understanding
- ज्ञान रूप (jñān-rūp) = knowledge-incarnate, stabilized in knowledge
- बिगर (bigar) = without
- ध्यान (dhyān) = trance / state of inner absorption (⚠️ BK meaning)
- माया (māyā) = illusion, subtle influence that misleads
- फंस जाना (phaṃs jānā) = to get trapped
- सूत (sūt) = thread
- जंजीर (jañjīr) = chain
- पीछे (pīchhe) = afterwards, then
- मौज (mauj) = deep inner joy, spiritual delight
- अनुभव (anubhav) = experience
🧠 Deep Understanding of the Sentence
🔸 1. Without knowledge → subtle risk
ज्ञान रूप बनने के बिगर ध्यान में जाते हैं
= entering trance without becoming knowledge-incarnate
👉 Meaning:
- the intellect (buddhi) is not clear
- there is no inner direction
- the state becomes passive
➡️ Result:
माया में फंस जाते हैं
→ one can get trapped in:
- one’s own sanskāras
- subtle emotions
- spiritual illusions
- the surrounding atmosphere
👉 This is not gross — it is very subtle.
🔸 2. Why “a thread-like chain”?
यह ध्यान भी एक सूत की जंजीर है
- जंजीर (chain) = bondage, attachment
- सूत (thread) = very fine, subtle
👉 Meaning:
- not a heavy bondage (like vices)
- but still a subtle attachment
💡 Even trance can:
- create attachment to experiences
- give a false sense of spirituality
- keep the soul subtly bound
🔸 3. Correct order: jñān → then dhyān
ज्ञान रूप बन पीछे ध्यान में जाने से
👉 First:
- become knowledge-incarnate (clear, stable, aware)
👉 Then:
- enter dhyān (absorption)
🔸 4. Result: true experience
अति मौज का अनुभव होता है
👉 Then the experience becomes:
- pure
- stable
- accurate
- deeply joyful
मौज = a living, effortless inner bliss
✅ Key BK Distinction: ध्यान vs योग
Very important 👇
🔸 योग / याद (yoga / remembrance)
- active, conscious state
- directed connection with Shiv Baba
- based on knowledge
👉 ✔️ recommended main practice
🔸 ध्यान (dhyān)
- passive or absorbed state
- inward, sometimes without direction
- can become unclear without knowledge
👉 ⚠️ secondary, must be guided by jñān
🛡️ About influence (your question)
👉 In such a state of dhyān without jñān:
✔️ one can become subtly influenced
But:
- not necessarily by other people directly
- more by:
- one’s own sanskāras
- māyā
- atmosphere
👉 Because:
- awareness is reduced
- the intellect is not firmly directed
🌐 Overall Spiritual Meaning
👉 Core message:
- knowledge protects
- trance alone can mislead
- order is essential
✔️ Wrong order:
trance → confusion → māyā
✔️ Right order:
knowledge → stability → true absorption → mauj
📝 Simple Summary
👉 Without knowledge, trance can become a subtle trap.
👉 With knowledge, it becomes a true spiritual experience.
👉 The problem is not the depth of the state,
but entering it without inner light.
(content generated with the help of ChatGPT, copied and validated by me)
Definitions
If, if so be, in case, in the event of.
Experience.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Time, occasion.
Inclusive emphatic particle: too, also, even.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Knowledge directly taught by God.
To be.
To happen, to occur.
To exist.
To be born.
On this account, for this reason, hence, therefore.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
A chain, shackle.
To know, to become aware of, to perceive.
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Say.
Several, sundry, divers, some, some few.
To do.
Also used after a transitive English verb to conjugate.
Some, any, someone, anyone.
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
But, however.
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Yarn, thread.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).